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Advanced Course in Yogi Philosophy and Oriental Occultism374<br />

Edward Carpenter, in one of his poems, voices this sense of joy that<br />

comes to him who feels the great love of God surging through him, and who<br />

recognizes the nature of this God, and who feels his relationship to Him. He<br />

says:<br />

“I arise out of the dewy night and shake my wings. Tears and lamentations are no<br />

more. Life and death lie stretched before me. I breathe the sweet aether blowing of<br />

the breath of God.<br />

“Deep as the universe is my life—and I know it; nothing can dislodge the knowledge<br />

of it; nothing can destroy, nothing can harm me.<br />

“Joy, joy arises—I arise. The sun darts overpowering piercing rays of joy through me,<br />

the night radiates it from me. I take wings through the night and pass through all the<br />

wildernesses of the worlds, and the old dark holds of tears and death—and return<br />

with laughter, laughter, laughter. Sailing through the starlit spaces on outspread wings,<br />

we two—O laughter! laughter! laughter!”<br />

The true lover of God is an optimist. He looks for—and finds—the bright<br />

side of things. He is able to extract sunshine from the darkest corner. He<br />

walks through life with a smile, a cheerful song, an abiding faith in the<br />

Absolute. He loves all of Life, and carries a message of hope, and courage,<br />

and a helpful suggestion to all. He is broad and tolerant—merciful and<br />

forgiving—devoid of hate, envy, and malice—free from fear and worry. He<br />

minds his own business, and grants all the same privilege. He is full of Love,<br />

and radiates it to all the world. He goes through life in his own sunny way,<br />

joyfully meeting things that drive others to despair and misery—he passes<br />

over the stony road unharmed. His peace comes from within—and all who<br />

meet him feel his presence. He does not seek after friends or love—these<br />

things come to him as his right, for he attracts them. He is as much at home<br />

in the tenement of the laborer as in the palace of the wealthy—both places<br />

seem as home to him, and their occupants on a level. Brother to both saint<br />

and sinner is he, and he loves them both—for he feels that each is doing

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