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Chapter XI: Astral Heavens and Hells2225<br />

more or less than a discipline which should encourage the unfoldment of<br />

the “good” qualities of the soul, and the smothering of the “evil” ones. And<br />

this is just what the advanced occultist does find to exist on the Astral Plane.<br />

In this connection, it must be remembered that the discipline which<br />

would appeal most to the soul of lowly ideals, would be without avail in the<br />

case of the cultured soul—and vice versa. In short, it may truthfully be said<br />

that the nature of the appropriate discipline in each individual case is well<br />

expressed by the ideal of heaven and hell entertained by the individual<br />

in earth-life, and which ideal, of course, remains with the soul after it has<br />

passed from the body to the Astral Plane. The mind of certain individuals<br />

is fully satisfied with the ideals of a lake of brimstone for sinners, and the<br />

pleasant abode in a golden-streeted heaven, with accompaniments of harp<br />

and crown, for the blessed. Others, far advanced beyond this stage, having<br />

left behind them the old ideas of a heaven in space and a hell of torment,<br />

think that the greatest happiness possible to themselves would be a state or<br />

condition in which they could see their ideals made real, their highest aims<br />

realized, their dreams come true; and their greatest punishment a condition<br />

in which they could follow up to its logical result the evil they have done.<br />

And, both of these classes of souls find on the Astral Plane the heavens and<br />

hells of which they have thought—for both have created their heaven or<br />

hell from the material of their own inner consciousness. And such mental<br />

conceptions lack nothing of reality to those who are conscious of them—<br />

the joy and suffering lose nothing of effect by reason of the absence of the<br />

physical body.<br />

On the Astral Plane, the “sinner” who believes in a hell of brimstone and<br />

flames, which awaits him by reason of the foul crimes done in his days of<br />

nature,” is not disappointed. His beliefs supply the necessary environment,<br />

and his conscience condemns him to the punishment in which he believes.<br />

Even if he has sought to disbelieve these things by the use of his reason,<br />

and still retains the subconscious memories of his childhood teachings or<br />

the traditions of his race, he will find himself in the same condition. He

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