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The Bhagavad Gita1482<br />

meaneth Freedom—the other Bondage. Feareth not, Arjuna, for thou hast<br />

the Good Character and Destiny, and Freedom shall be thine.<br />

“There are two kinds of Natures observable among human beings in the<br />

world—the Good Nature and the Evil Nature. The characteristics of the<br />

Good Nature have been spoken of. Listeneth thou now, O Arjuna, to a<br />

recital of the characteristics of the Evil Nature.<br />

“Those who possess the Evil Nature, O Prince, knoweth not what it is to<br />

perform Right Action, and to refrain from performing Wrong Action. Nor is<br />

Purity, Morality or Veracity to be found in them. They lack Faith and in their<br />

folly would believe that the universe hath no creator, but is in itself without<br />

beginning or end, and is its own cause. They deny the existence of Law or<br />

Truth in the universe. And they deny the existence of Spirit. They believe<br />

in Materialism, in Godlessness, and they hold that Lust is the moving and<br />

operating cause of all things, bringing about mutual union and reproduction.<br />

“And, believing these evil and foolish things, these men of imperfect<br />

understanding, with this conception fixed in their minds, devote themselves<br />

to evil deeds and sow in the world the seeds of Evil Thought and Error. They<br />

live for Carnal Enjoyment, teaching this as the highest good. They strive<br />

after gratification of sensual appetites, and the creation of new appetites—<br />

and there is no peace or satisfaction in them, for appetite springeth from<br />

appetite, and the sensual craving groweth more acute in the measure<br />

in which it is gratified. Such men are hypocrites, and full of madness and<br />

intoxication.<br />

“Because of their folly and false reasoning, they invent new doctrines and<br />

theories, and give themselves to the material life of sensual enjoyment. They<br />

live and die in their delusions, holding to the error that in the gratification of<br />

the sensual nature alone is satisfaction and happiness to be found. Believing<br />

that death endeth all for them, they would fill their days of life full to the<br />

brim with sense gratification and the performance of the behests of an<br />

abnormal and perverted sensuality. Desire is their God, and its worship and<br />

service their only religion.

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