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SUMMARY<br />

EVACUATION OF JEWS FROM FLORESTI TOWN ON THE GROUNDS OF STAY OUTSIDE<br />

JEWISH ZONE. UNPUBLISHED DOCUMENTS<br />

The Russian Empire had no Jewish population at<br />

all (not taking into account several “tolerated” Jews in<br />

Sankt-Petersburg and Novorosija), until the end of the<br />

XVIII th century, after the three partitions of Poland,<br />

the number of Jews grew sharply, and they started to<br />

come into the center of the Empire. The Tsars hadn’t<br />

any tradition of the management of Jews, except the<br />

imperial law interdicting the presence of the Jews<br />

along the Imperial territory, so they were imposed to<br />

search for new policies, and new possibilities to control<br />

the newly arrived immigrants. The most important<br />

question was to integrate autonomous Jewish population<br />

in the social and economic spheres of the Empire,<br />

so when it was understood by the autocracy that this<br />

process will take some time, and it’s very difficult to<br />

handle with this population, the administrative organs<br />

imposed for the Russian Jewry, “to live in the places<br />

where they settled before 1772, with the guaranty that<br />

their rights will be protected by the law”.<br />

This primary condition imposed by Katherine the<br />

Second, gave the start for developing/creating the Pale<br />

of the Settlement, it was better shaped in the law of<br />

1804, and lately improved and enlarged in the 1835.<br />

The Pale was consisted of 15 Gubernia’s, as follows:<br />

Bessarabia, Vilna, Vitebsk, Volynija, Grodno, Ekaterinoslav,<br />

Kiev, Kovno, Minsk, Mogilev, Podolsk,<br />

Poltava, Taurida, Kherson, Chernigov, and this<br />

configuration was the same until 1917 when the law<br />

was abolished. The historiography on this problem<br />

is very various and the researchers have different,<br />

even opposite opinions about the role of it for the<br />

Jews from the Russian Empire. The majority of<br />

the representatives from the Jewish historiography<br />

emphasize the negative role of the Pale, this would<br />

be Rabinovich and Gessen, their position is based<br />

on the analysis of the Jewish legislation and Jewish<br />

existence in the Pale. Another contemporary author,<br />

Tikhonov, considers that the Pale had a positive role<br />

for the evolution of the Jewry, firstly giving them the<br />

opportunity to develop in a specific way, and secondly<br />

protecting them from anti-Semitic actions and anti-<br />

Jewish pogroms, this author writes in a lately period,<br />

so he based his conception on a larger source database.<br />

Thus, we consider that there can be found as positive<br />

as negative features of the establishing the Pale of<br />

the Settlement and this can be seen in the particular<br />

case of Gubernia Bessarabia, it entered in the Pale in<br />

1812, once being annexed by the Russian Empire, and<br />

it attracted a lot of Jewish immigrants from different<br />

regions of the Empire.<br />

The case we present below is the perfect demonstration<br />

of its negative role, but we should not forget about<br />

some possibilities which had the Jewish population<br />

particularly from Bessarabia, because it was the only<br />

Gubernia, where the privileges granted to the Jewish<br />

population by the previous rulers was kept untouched.<br />

Also the Governor Urusov, believes that the “May<br />

Laws” had had their role in the process of restricting<br />

Jewish presence in the villages, it was only granted the<br />

right to live in 10-19 cities and a number of 30 fairs from<br />

the whole Gubernia, shrinking the “vital space” for the<br />

Jewish population, making their life very difficult.<br />

In 1912 there was an initiative of the Policeman<br />

from Soroca County to evacuate a number of 11<br />

Jewish families from the region Floreshti, because they<br />

hadn’t the right to live in the place in accordance with<br />

the “May Laws”, and because the territory in which<br />

they settled wasn’t a part of the Pale of the Settlement,<br />

the other argument was that Floreshti is not a fair, but<br />

it’s a village, so the Jews should be evacuated during a<br />

week. This statement shocked the Jewish population<br />

of Floreshti, and they sent their representatives to<br />

Chisinau in order to defend their rights, in the discussion<br />

with the Governor of Bessarabia.<br />

This case was even reflected by the local newspaper<br />

called “Bessarabskaya jizn”; this had a positive role for<br />

emphasizing the problem which appeared, and giving<br />

the possibility for it to be better known by the population<br />

and the administration. The great resonance of<br />

the case helped in a way the acceleration of taking into<br />

consideration the problem by the administration<br />

This 40 Jews, sent several requests to the Governor<br />

in order to solve the misunderstan<strong>din</strong>g, but it wasn’t<br />

possible until 1914. The Policeman also had a big<br />

correspondence with the Governor, in which he tried<br />

very hard to prove that Floreshti was not a fair but a<br />

village, in this way trying to evacuate the Jews, and<br />

to stop their business in the region, and transferring<br />

the market from Floreshti to Markuleshti. So the<br />

main dispute which appeared between the population<br />

of Floreshti and Markuleshti was the opening of<br />

a weekly market, and every location was interested in<br />

opening it on its own territory.<br />

There were initiated several investigations in order<br />

to establish the real surface of the fair, and to find out<br />

– 292 –

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