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JUDAICA - Wisdom In Torah

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was given by several persons. <strong>In</strong> western Germany hypothecation<br />

of real estate was preferred, and in this way Jews acquired<br />

in pledge houses, vineyards, farms, villages, castles,<br />

towns, and even seigneuries. <strong>In</strong>terest rates do not seem to<br />

have exceeded 36% but in the case of deferred payment they<br />

could rise to 100% or beyond. From the 12th century popes<br />

and princes exploited the financial capacity of the Jews by frequent<br />

remission of debts or forced loans. The *Black Death<br />

and consequent persecutions of Jews gave rulers an opportunity<br />

forcibly to seize property and to restore pawns and letters<br />

of credit to debtors. The liquidation of Jewish debts by<br />

King *Wenceslaus IV of Bohemia around the end of the 14th<br />

century is a well-known example of such royal rapacity. With<br />

these and other measures and the rise of the merchant class,<br />

who gradually took over the function of loan-bankers to the<br />

princes and even to emperors during the 15th and early 16th<br />

centuries, the Jews were deprived of imperial protection and<br />

forced to leave the towns. They retired to the small seigneuries<br />

or migrated to Eastern Europe, where a less-developed<br />

economy offered them possibilities of making a livelihood. <strong>In</strong><br />

Bohemia, Hungary, and in Poland and Lithuania both princes<br />

and nobility made use of their financial help. As the Eastern<br />

European kingdoms developed with the colonization of the<br />

forests, Jews played an increasing part in commerce and especially<br />

in the *arenda. <strong>In</strong> the larger towns some engaged in<br />

moneylending and banking activities.<br />

<strong>In</strong> 12th-century France moneylending was an important<br />

Jewish business, but in the 13th century Jewish lenders came<br />

up against the superior competition of the Lombards, a rivalry<br />

even more intense in the Netherlands. <strong>In</strong> England, where<br />

*Aaron of Lincoln and *Aaron of York were powerful bankers,<br />

a special *Exchequer of the Jews was set up to centralize Jewish<br />

transactions. However in the 13th century the crown began<br />

to rely on the greater resources of the Cahorsins and Italian<br />

bankers and in 1290 the Jews were expelled. <strong>In</strong> Italy Jewish<br />

bankers could expand their sphere of activity under the silent<br />

protection of the popes, despite resistance on the part of<br />

the Christian burghers (see *Popes and the Jews). From the<br />

second half of the 13th century they spread throughout central<br />

Italy and gradually expanded toward the north, migrating<br />

at first to the smaller and medium-sized towns. <strong>In</strong> Pisa<br />

and then in Florence the Da *Pisa family became important<br />

loan-bankers; in Florence in 1437 Cosimo de’ Medici permitted<br />

a Jewish group to establish four loan-banks; in Venice in<br />

1366 Jews, probably of German origin, obtained the right to<br />

lend on pledges. Here as in other places in northern Italy, Jewish<br />

loan-bankers from the south came into competition with<br />

Jews migrating from Germany or southern France. Finally<br />

only a few towns, such as Milan and Genoa, refused to admit<br />

Jewish loan-bankers. However, their activities were seriously<br />

challenged when the anti-Jewish preaching of the *Franciscans<br />

resulted in the establishment of branches of the *Monti<br />

di Pietà toward the middle of the 15th century.<br />

The Iberian Peninsula after the Christian reconquest offers<br />

many examples of large-scale credit activities and tax<br />

banking and bankers<br />

farming by Jews. It is known that they provided money for<br />

armaments against the Moors. El Cid borrowed from Raquel<br />

and Vidas, Jews of Burgos, for his expedition against Valencia.<br />

King Alfonso VI of Castile (1072–1109) also obtained<br />

loans from Jews for his military expeditions. His successors<br />

employed Jews in the financial administration, especially as<br />

almoxarifes (revenue collectors), an activity combined with<br />

moneylending. Thus, Judah Ibn Ezra was in the service of<br />

Alfonso VII, Joseph Ibn Shoshan of Alfonso VIII, and Solomon<br />

*Ibn Zadok (Don Çulema) and his son Çag de la Maleha<br />

were almoxarifes in the service of Alfonso X, while Meir ibn<br />

Shoshan served as his treasurer. When Sancho IV (1258–95)<br />

came to the throne, *Abraham el-Barchilon was prominent in<br />

the financial administration, supervising the farming of the<br />

taxes. Generally, in Castile the Jews abstained from farming<br />

the direct taxes, which from 1288 the Cortes opposed. The Jews<br />

therefore tended to prefer the administration of the customs<br />

and other rights belonging to the office of almoxarife. The<br />

court of Aragon relied on Jewish financial administrators in a<br />

similar fashion. King James I employed *Benveniste de Porta<br />

as a banker, probably giving him as security for his advances<br />

the office of bailiff of Barcelona and Gerona. Judah de la *Cavalleria,<br />

the most powerful Jew in the Aragonese administration,<br />

had control over all the bailiffs of the kingdom. Under<br />

Pedro III the family of *Ravaya were most influential. Though<br />

during the 14th century the Jews in Aragon and Navarre were<br />

subjected to increasing pressures, Judah Ha-Levi and Abraham<br />

Aben-Josef of Estella were general farmers of the rents<br />

under Charles II and Charles III of Navarre. <strong>In</strong> Castile – in<br />

spite of the Cortes’ opposition – Jews such as the *Abrabanel<br />

family in Seville continued to be active as almoxarifes. The<br />

young Alfonso XI appointed Joseph de *Écija as his almoxarife<br />

mayor (c. 1322); Pedro the Cruel (1350–69) made Samuel<br />

b. Meir ha-Levi *Abulafia of Toledo, known as the richest Jew<br />

of his time, his chief treasurer, and Henry of Trastamara had<br />

Joseph *Picho as his financial officer (contador mayor) despite<br />

his promise to remove all Jews from royal office (1367).<br />

THE CONVERSOS. The persecutions of 1391 and the mass conversions<br />

which followed brought an important change. Some<br />

of the Conversos were able to use the act of baptism to climb<br />

to high positions in the financial administration: examples are<br />

Luis de la *Cavalleria, chief treasurer under John II of Aragon,<br />

Luis *Sánchez, royal bailiff of the kingdom of Aragon (c. 1490),<br />

and his brother Gabriel *Sánchez, who was treasurer-general.<br />

Under Henry IV of Castile (1454–74) Diego Arias de Avila was<br />

the king’s secretary and auditor of the royal accounts; in spite<br />

of Diego’s unpopularity his son Pedro succeeded him. Even<br />

Isabella the Catholic depended on the financial advice of the<br />

Jew Abraham *Senior, from 1476 chief tax gatherer in Castile,<br />

and Isaac *Abrabanel, who after having been banker of<br />

Alfonso V of Portugal served as the queen’s private financial<br />

agent and loaned her a considerable sum for the war against<br />

Granada. The Converso Luis de *Santangel, chancellor and<br />

comptroller of the royal household and great-grandson of<br />

ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3 113

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