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JUDAICA - Wisdom In Torah

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Beccari, Arrigo<br />

brew cursus in Jerusalem (Hebrew Union College) and earned<br />

a degree from the <strong>In</strong>stitut des Langues Orientales in Paris. Her<br />

first rabbinical appointments, while a student rabbi, were in<br />

Southport and Cardiff. Her academic interests were the attitude<br />

of Judaism towards proselytism and conversion and the<br />

ethics of language, both themes providing her with the background<br />

of a strongly liberal and passionate exploration of the<br />

dynamics of Jewish tradition.<br />

Back in France, she became the country’s first female<br />

rabbi in 1990, serving the MJLF (Mouvement Juif Liberal de<br />

France, the most liberal of the two branches of the Reform<br />

movement in France at the time), which she left in 1995 to start<br />

her own movement, the Communauté Juive Liberale, now embraced<br />

by more than 200 families. Her first book, Le judaisme<br />

libéral (“Liberal Judaism”), was published in Paris in 1993, followed<br />

in 2001 by an ambitious dictionary of women and Judaism<br />

(Isha: un dictionnaire des femmes et du judaisme).<br />

[Dror Franck Sullaper (2nd ed.)]<br />

°BECCARI, ARRIGO (1909– ), priest and teacher at the<br />

Catholic seminary in Nonantola, near Bologna, Italy; Righteous<br />

Among the Nations. <strong>In</strong> July 1942, a group of 50 Jewish<br />

children arrived at the seminary, having fled from the war<br />

zone in Dalmatia, Yugoslavia, between Italian troops and<br />

local partisans. With the help of Delasem, the officially recognized<br />

Jewish emigration and welfare agency, the children<br />

were housed in the Villa Emma home. There, Josef Itai, the<br />

group’s leader, became friendly with Father Arrigo Beccari.<br />

Nonantola seemed a safe place to sit out the war, but when<br />

Italy surrendered to the Allies on September 8, 1943, and the<br />

Germans overran the parts of the country not yet in Allied<br />

hands, a reign of terror began for the Jews. <strong>In</strong> order to keep the<br />

children at the Villa Emma from falling into German hands,<br />

Beccari, without necessarily consulting his superiors, took as<br />

many children as possible into the seminary for hiding and<br />

arranged for others to be housed with friendly villagers. Food<br />

for all of them was provided by the seminary’s kitchen. As the<br />

Nazis and their local collaborators stepped up the search for<br />

Jews, it became urgent for the children and their adult leaders,<br />

a total of 120 persons, to be moved somewhere else. It was<br />

decided to take the whole group north and across the Swiss<br />

border. With the help of Dr. Giuseppe Moreali, Nonantola’s<br />

physician, all 120 persons were provided with forged documents<br />

identifying them as Italians. Then they boarded a train<br />

for the Swiss frontier, a ride fraught with terrible but unavoidable<br />

risks, for most of them could hardly speak Italian and the<br />

forged papers may not have saved them during a police check.<br />

Luckily, no mishaps occurred during the long train ride, and<br />

on Yom Kippur eve of 1943 the group passed safely into Switzerland.<br />

The Gestapo, discovering the loss of the children,<br />

seized Beccari and imprisoned him in Bologna. Despite the<br />

tortures inflicted on him over the next few months, he refused<br />

to disclose the names of the persons who had helped him or<br />

to reveal the whereabouts of others Jews in hiding. His reli-<br />

gious superiors interceded on his behalf and he was released.<br />

Years later he wrote: “It would be difficult for me to erase the<br />

memory of the terror and suffering of those days or of my joy<br />

at doing the small good which was my duty and which had to<br />

be done.” <strong>In</strong> 1964, Don Beccari was awarded the title of Righteous<br />

Among the Nations by Yad Vashem.<br />

Bibliography: Yad Vashem Archives M31–35; M. Paldiel,<br />

The Path of the Righteous (1993), 356–57.<br />

[Mordecai Paldiel (2nd ed.)]<br />

BECHER, SIEGFRIED (1806–1873), Austrian economist.<br />

Becher was born in Plany (Bohemia) and educated in Prague<br />

and Vienna. After his conversion to Catholicism, he became<br />

professor of geography and history at the Vienna Polytechnic<br />

and was frequently consulted by the Austrian authorities<br />

on statistical and tariff questions, and represented his<br />

country in several international negotiations. <strong>In</strong> 1848 he was<br />

made a counselor at the Ministry of Commerce, and later<br />

was granted the title of “Hofrat” (court counselor). After a<br />

denunciation because of democratic inclinations he was dismissed<br />

in 1852 and died eventually in poverty. <strong>In</strong> addition to<br />

statistical investigations Becher’s interests centered on labor<br />

and population economics. His publications include Handelsgeographie<br />

(2 vols., 1836–37); Oesterreichisches Muenzwesen<br />

1524–1838 (2 vols., 1838); Die Bevoelkerungsverhaeltnisse der<br />

oesterreichischen Monarchie (1846); Organisation des Gewerbewesens<br />

(1849); and Die Volkswirtschaft (1853).<br />

Add. Bibliography: F. von Sommaruga, in: ADB, 2 (1875),<br />

204; J. Baxa, in: NDB, 1 (1953), 691.<br />

[Joachim O. Ronall / Marcus Pyka (2nd ed.)]<br />

BECHHOLD, JACOB HEINRICH (1866–1937), German<br />

colloid chemist, born in Frankfurt. Bechhold was the director<br />

of the <strong>In</strong>stitute of Colloid Research, Frankfurt, and took<br />

out several patents on filtration and on adhesives. He was the<br />

author of: Die Kolloide in Biologie und Medizin (1912; 19195);<br />

Handlexikon der Naturwissenschaften und Medizin (1920);<br />

Ultrafiltration (1923); and Einfuehrung in die Lehre von den<br />

Kolloiden (1934).<br />

BECHYNE (Get. Bechin), town in Bohemia, Czech Republic.<br />

Legends are connected with R. Ḥayyim, living in Bechyne<br />

in the 16th century, who apparently forbade the building of a<br />

burial hall at the cemetery. Five Jewish taxpayers are mentioned<br />

in 1570. <strong>In</strong> 1685 the representatives of Bohemian Jewry<br />

complained that the community of Bechyne had failed to<br />

comply with its ordinances. <strong>In</strong> 1695 the Jews there were prohibited<br />

from residing in the same building as Christians. The<br />

community numbered 81 persons (14 families living in six<br />

houses) in 1715, and 56 persons in 1725. <strong>In</strong> 1898 the community’s<br />

German-language school was closed down. The community<br />

numbered 145 persons in 1902 and 32 in 1930. It was<br />

liquidated by the Nazis in 1942. Several of the Jewish houses<br />

in the Jewish street, and the cemetery with remarkable tomb-<br />

242 ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3

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