03.06.2013 Views

JUDAICA - Wisdom In Torah

JUDAICA - Wisdom In Torah

JUDAICA - Wisdom In Torah

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

the Economically Ruined Jewish Masses in the Soviet Union)<br />

visited Birobidzhan in 1929. These organizations, besides holding<br />

meetings, issuing publications, and collecting money, also<br />

propagandized the colonization of Birobidzhan by Jews from<br />

abroad. Thus, about 1,400 Jewish immigrants from countries<br />

outside the Soviet Union arrived in Birobidzhan in the early<br />

1930s, emigrating from the United States, South America, Europe,<br />

Palestine, and other places.<br />

From the beginning of Jewish colonization in Birobidzhan,<br />

and particularly in the mid-1930s, much was done to<br />

promote the Jewish character of Birobidzhan. Jewish collective<br />

farms were established and Jewish village councils organized.<br />

Jews served in key positions of the region. Y. Levin, formerly<br />

active in the party apparatus in Belorussia and in the secretariat<br />

of Ozet, was appointed as first party secretary of the Birobidzhan<br />

district in 1930. After the establishment of the J.A.D.<br />

in 1934, another Jew, M. Khavkin, was appointed first secretary<br />

of the regional party committee. Joseph Liberberg, head<br />

of the Jewish section of the Ukrainian Academy of Sciences,<br />

was appointed at the same time chairman of the regional executive<br />

committee. He was one of those intellectuals, who, by<br />

settling in Birobidzhan, inspired others in their pioneering efforts.<br />

A number of resolutions were passed regarding the use<br />

of Yiddish as the official language of the region, along with<br />

Russian. Schools were established with Yiddish as the language<br />

of instruction, and experiments were made to teach Yiddish<br />

even in non-Jewish schools. Street signs, rail station signs, and<br />

postmarks appeared in both Russian and Yiddish. A Yiddish<br />

newspaper and periodicals were published. <strong>In</strong> 1934 a Jewish<br />

state theater was established. A regional library, named after<br />

Shalom Aleichem, containing a sizable collection of Judaica<br />

and Yiddish works, was founded in the city of Birobidzhan.<br />

The mid-1930s was a period of great expectations for Birobidzhan’s<br />

development as a center of Jewish settlement and<br />

culture in the Soviet Union. However, the purges of 1936–38<br />

delivered a severe blow to the developing and rather weak<br />

framework of the nascent Jewish statehood in the JAD Leading<br />

Jewish personalities of the district, such as Liberberg, were<br />

denounced as nationalists and Trotskyites, demoted from their<br />

posts, and liquidated. The purges particularly affected the immigrants<br />

from abroad. As a result, the late 1930s witnessed a<br />

shattering setback in the development of the region. Despite<br />

the optimistic plans for continuous settlement of Jews in Birobidzhan,<br />

their number was only 13,291 in 1939 (18.57% of the<br />

total population), with 10,415 (35.13% of the total) in the capital<br />

city. The Soviet annexation of the Baltic states and parts of<br />

eastern Poland and Bukovina in 1939–40 resulted in a sudden<br />

increase in the Jewish population of the U.S.S.R. During that<br />

period plans were initiated to transfer Jewish settlers from the<br />

annexed territories to Birobidzhan. However, the outbreak of<br />

the Soviet-German war in 1941 put a fast end to these plans.<br />

Although the war years did not witness any sizable increase<br />

in the Jewish population of the region, the very idea of Birobidzhan<br />

as a center for Jewish statehood in the Soviet Union<br />

received new meaning.<br />

+3,000<br />

+8,000<br />

birobidzhan<br />

Jewish population of Birobidzhan 1928–59. The lower graph shows the total<br />

Jewish population, the upper one the immigration into the region.<br />

The Holocaust and growth of antisemitism in the U.S.S.R.<br />

during the war resulted in revived interest in the JAD among<br />

Soviet Jews. The growth of national feelings and the difficulties<br />

faced by Soviet Jews who had fled to the East, upon<br />

their return to their prewar homes in the western parts of the<br />

U.S.S.R., caused some to turn to Birobidzhan. Moreover, since<br />

the hopes for a planned settlement of Jews in the Crimea did<br />

not materialize, Birobidzhan remained the only alternative for<br />

a compact Jewish settlement. Numerous requests for immigration<br />

to Birobidzhan were received by the JAD authorities<br />

in the postwar years, and a flow of new Jewish settlers reached<br />

the region between 1946 and 1948. Articles in the Eynikayt, organ<br />

of the Jewish anti-Fascist Committee, emphasized the idea<br />

of Jewish statehood in Birobidzhan. The Soviet Jewish writer<br />

*Der Nister, who accompanied a trainload of new settlers,<br />

wrote: “There are some travelers whose intentions are only<br />

materialistic, and there are others whose intentions are different,<br />

of a national character … and there are also burning enthusiasts,<br />

ready to give up everything in order to live there …<br />

and among them a former Palestinian patriot…. Although<br />

in his fifties, he hustles about during the day and is sleepless<br />

at night, hoping to see his new enterprise come true….” The<br />

short postwar migration to Birobidzhan increased the local<br />

Jewish population by one-third, and by the end of 1948 it was<br />

estimated at about 20,000, the largest ever in the district. The<br />

postwar period witnessed an increase in the number of Jews<br />

in the local administration and an intensification of Jewish<br />

cultural activities. Among local Jewish writers active in the<br />

“Soviet Writers’ Association of the JAD” were Buzi Miler, Israel<br />

*Emiot, Ḥayyim Maltinski, Aaron *Vergelis, and others. Assistance<br />

from Jews abroad was permitted once again. The revival<br />

of Birobidzhan as a Jewish center came to a halt toward the end<br />

of 1948, as a result of Soviet policy to suppress Jewish activities<br />

ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3 719<br />

50,000<br />

40,000<br />

30,000<br />

20,000<br />

+8,350<br />

+5,250<br />

+3,000<br />

+9,000<br />

19,000<br />

18,000<br />

14,000<br />

+1,750*<br />

20,000<br />

+10,000*<br />

30,000<br />

14,269<br />

10,000<br />

+3,250<br />

6,000<br />

1,500<br />

1,000 3,500<br />

+900 2,600<br />

400<br />

1928 45 48 59<br />

6,000<br />

8,000<br />

1,200<br />

29 30 31 32 33 34 35 36 37

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!