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JUDAICA - Wisdom In Torah

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ender, alfred philip<br />

grandmother before he was 20. After having studied under Johann<br />

Gottfried von Schadow, he followed the son of Johann<br />

Gottfried, Wilhelm von Schadow, to Duesseldorf in 1827 and<br />

enrolled in the Duesseldorf School of Painting, whose head<br />

was Wilhelm Schadow. <strong>In</strong> 1830 he accompanied Schadow to<br />

Italy, where for one year he devoted himself exclusively to<br />

the study of Raphael, Michelangelo and the Nazarenes. There<br />

he apparently formed his taste for painting monumental historical<br />

scenes in a classicist style. Bendemann produced his<br />

best-known paintings between 1831 and 1835, among them<br />

The Exiles of Babylon (1832), Two Girls at the Well (1833), Jeremiah<br />

at the Destruction of Jerusalem (1836) and Die Kuenste<br />

am Brunnen der Poesie (1837). <strong>In</strong> 1835 Bendemann married<br />

Schadow’s sister Lida. He was appointed professor at the Academy<br />

of Fine Arts of Dresden in 1838 and executed a number<br />

of murals for the royal palace there. <strong>In</strong> the revolution of 1848<br />

he was an active member of pro-revolutionary leagues. <strong>In</strong><br />

1859 he succeeded his former teacher and brother-in-law as<br />

director of the Academy in Duesseldorf, but resigned in 1867<br />

due to ill health. He was commissioned to paint portraits of<br />

well-known figures, and a large number of his works are exhibited<br />

in Berlin museums. <strong>In</strong> addition, his illustrations in the<br />

neo-classical style appear in such literary works as the Nibelungenlied<br />

(published 1840 in Leipzig) and Lessing’s Nathan<br />

the Wise. His son RUDOLF (1851–1884) was also a well-known<br />

painter. His elder son FELIX (1848–1915) was an admiral and<br />

chief of Naval Staff.<br />

Bibliography: Roth, Art, 544; J. Schrattenholz, Eduard<br />

Bendemann (Ger., 1891). Add. Bibliography: W. Aschenborn,<br />

Eduard Bendemann (1811–1885). Das Direktorat an der Düsseldorfer<br />

Kunstakademie 1859–67 (1998); L. von Donop (ed.): Ausstellung der<br />

Werke von Eduard Bendemann in der Koeniglichen Nationalgalerie<br />

(1890); W. von Kalnein (ed.), Die Duesseldorfer Malerschule (1979);<br />

Die Handzeichnungen des 19. Jahrhunderts. Duesseldorfer Malerschule.<br />

Die erste Jahrhunderthaelfte Teil 1: Tafeln;. 1978. Teil 2: Textband. 1980.<br />

Bearb. v. Ute Ricke-Immel. (1980); B. Maaz, Johann Gottfried Schadow<br />

und die Kunst seiner Zeit (1995).<br />

[Pnina Nave / Sonja Beyer (2nd ed.)]<br />

BENDER, ALFRED PHILIP (1863–1937), South African<br />

minister. The son of a minister of the Dublin Hebrew Congregation<br />

in Ireland, he was the recognized leader of Cape<br />

Town Jewry for many years, both in religious and secular affairs.<br />

He was minister of the Cape Town Hebrew Congregation,<br />

the “mother congregation” of South Africa, from 1895<br />

for 42 years and was responsible for initiating many educational,<br />

social, and cultural activities, including special services<br />

for children, confirmation services for girls, Sunday morning<br />

classes for women, and debating and social clubs for young<br />

men, taking a special interest in Jewish university students.<br />

Although very English in outlook and not sympathetic to the<br />

ways of “foreigners,” he always gave generous assistance to<br />

East European immigrants in their settlement problems. He<br />

was long opposed to the principle of a representative lay body<br />

for South African Jewry, and in consequence his congregation<br />

did not affiliate with the Board of Deputies until 1919. He was<br />

also unsympathetic to the Zionist movement, but supported<br />

it after the Balfour Declaration. <strong>In</strong> the general community he<br />

was prominent in numerous educational and philanthropic<br />

endeavors, giving long service to the Cape Town hospital<br />

board, the school board, the council of the Cape Town University,<br />

and a variety of nondenominational philanthropic<br />

organizations.<br />

Bibliography: I. Abrahams, Birth of a Community (1955), index;<br />

G. Saron and L. Hotz (eds.), Jews in South Africa (1955), index.<br />

[Gustav Saron]<br />

BENDER, MORRIS BORIS (1905–1983), U.S. neurologist.<br />

Bender, who was born in Russia, was taken to the United States<br />

in 1914. After graduating in medicine he trained in neurology<br />

and psychiatry in several New York hospitals. He was research<br />

fellow in neurophysiology at Yale University (1936–38) and<br />

New York’s Mount Sinai Hospital (1938–42). He then served<br />

as head of the laboratory of experimental neurology at New<br />

York University (1942–50). He joined the faculty of neurology<br />

at the New York University College of Medicine in 1938,<br />

becoming professor of clinical neurology in 1953. <strong>In</strong> 1966 he<br />

was appointed professor and chairman of the department of<br />

neurology of the Mount Sinai School of Medicine. He was<br />

also clinical professor of neurology at Columbia University’s<br />

College of Physicians and Surgeons from 1953 to 1967. Bender’s<br />

major research interests were the physiology of the visual<br />

and oculomotor systems and behavioral neurology, especially<br />

consciousness and perception. His major works are Disorders<br />

in Perception (1952) and Visual Field Defects after Penetrating<br />

Missile Wounds of the Brain (in collaboration with others,<br />

1960); he also edited The Oculomotor System (1964) and The<br />

Approach to Diagnosis in Modern Neurology (1967).<br />

[Fred Rosner]<br />

BENDERLY, SAMSON (1876–1944), U.S. educator. Benderly,<br />

who was born in Safed, Palestine, emigrated to Baltimore in<br />

1898. He received a medical degree at Johns Hopkins University.<br />

During his internship Benderly became interested in<br />

modern Jewish education in Baltimore and abandoned his<br />

medical career. <strong>In</strong> 1910 he was appointed director of the first<br />

Bureau of Jewish Education in the United States, in New York.<br />

This agency outlasted its parent body, the kehillah of New York<br />

City, and was molded by Benderly’s lifework. Benderly conceived<br />

of a comprehensive educational program to raise the<br />

level of Jewish life in America. He was the American organizer<br />

of Ivrit be-Ivrit pedagogy – the use of Hebrew as the language<br />

of instruction. He initiated pilot schools that developed curricula<br />

and experimented with new ideas. He organized school<br />

board representatives, formed principals’ and teachers’ study<br />

groups, and initiated a leadership-training program to make<br />

Jewish education a profession. Benderly also pioneered in the<br />

education of Jewish girls, and in adolescent and secondary<br />

Jewish schooling. He experimented with Jewish educational<br />

326 ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3

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