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JUDAICA - Wisdom In Torah

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ing agricultural produce for the local market. <strong>In</strong> addition, 177<br />

shops of the town’s 234 belonged to Jews, and they were the<br />

majority among artisans, accounting for 28 of 30 tailors and<br />

18 of 19 furriers. A Hebrew school and a public library functioned<br />

and served as a cultural center for local Jews.<br />

Holocaust Period<br />

<strong>In</strong> September 1939 the Soviets annexed Berestechko, nationalized<br />

the economy, closed all Jewish communal institutions,<br />

and disbanded all parties and organization. The Hebrew<br />

school was turned into a Yiddish one.<br />

On June 23, 1941, the Germans captured the city. On<br />

August 8 German police with the help of local Ukrainians<br />

rounded up 300 Jewish men and executed them near the local<br />

castle. A Judenrat was chosen from among former public<br />

activists and a heavy tax was levied on the Jews. From October<br />

5 to 14 a ghetto was set up , surrounded by barbed wire. Some<br />

needed artisans were housed in separate quarters. Later Jews<br />

from nearby villages were brought in, causing great crowding<br />

in living quarters. From September 7 to 9, 1942, the ghetto<br />

population was murdered, with only a few managing to escape<br />

and hide. Berestechko was recaptured by the Soviet Army on<br />

April 24, 1944. The few survivors who returned from the Soviet<br />

Union found their homes in ruins.<br />

Add. Bibliography: PK Polin: Volhin ve-Polesie, S.V.<br />

[Aharon Weiss / Shmuel Spector (2nd ed.)]<br />

BERETTYÓÚJFALU, town in Hajdú (in 1944 Bihar) county,<br />

eastern Hungary. Jews first settled in the town at the beginning<br />

of the 19th century, having moved in mostly from neighboring<br />

Zsáka. Their number ranged from 125 (2.5% of the total)<br />

in 1840 to 1,083 (9.9%) in 1930. According to the census<br />

of 1941, the last before the Holocaust, the town had a Jewish<br />

population of 982, representing 8.3% of the total of 11,781.<br />

The community established a ḥevra kaddisha in 1807, and<br />

built its first synagogue in 1840 and a mikveh in 1866. After<br />

the communal rift of 1868–69, the community identified itself<br />

as Orthodox. <strong>In</strong> 1876, the community established a Jewish<br />

elementary school. <strong>In</strong> 1885, several small Jewish communities<br />

in the neighboring villages, including that of Csökmö,<br />

joined the larger community of Berettyóújfalu. By 1920 the<br />

town also boasted a ḥasidic congregation. Among the rabbis<br />

who served the community were Amram *Blum (1883–1907),<br />

Mordechay Friedmann (1912–30), and Béla Benzion Blum,<br />

Amram’s son (1930–44). Rabbi Béla Blum perished in the<br />

ghetto of Budapest.<br />

During World War II, the Jews were subjected to drastic<br />

discriminatory measures, and many of the Jewish males were<br />

conscripted for forced labor. Shortly after the German occupation<br />

of Hungary in March 1944, the Jews were rounded up and<br />

first concentrated in a local ghetto. The ghetto also included<br />

the Jews from the neighboring villages in the district of Berettyóújfalu,<br />

including those of Bakonszeg, Csökmö, Hencida,<br />

Váncsod, and Zsáka. On June 7, the ghetto population was first<br />

transferred to the local brickyard, and a day later to the ghetto<br />

bereza<br />

of Nagyvárad (Rom. Oradea), from where they were deported<br />

to Auschwitz a few days later.<br />

After the war 150 survivors, many among them former<br />

labor servicemen, returned. According to the census of 1949,<br />

the town had 221 Jews. These continued to maintain a congregation<br />

until 1956. The synagogue was sold in 1964. Most of<br />

the Jews either moved to other places or emigrated. <strong>In</strong> 1968<br />

there were some 20 Jews living in the town; by the end of the<br />

century only two.<br />

Bibliography: M.M. Stein, Magyar rabbik, 3 (1907), 12; 5<br />

(1909), 5f.; Z. Nadányi, Bihar vármegye, (1938), 454; S. Kiss, Berettyóujfalu<br />

és környéke, (1940), 6, 15; Braham, Politics; PK Hungaria,<br />

183–84.<br />

[Randolph Braham (2nd ed.)]<br />

BEREZA (also Kartusskaya Bereza; Pol. Bereza Kartuska),<br />

town in Brest district, Belorussian S.S.R.; until 1795 and between<br />

the two world wars in Poland; today in Belarus. A Jewish<br />

community existed there from the beginning of the 17th<br />

century. Erection of a synagogue was authorized in 1629. The<br />

community numbered 242 in 1766, 515 in 1847, and 2,623 in<br />

1897 (42.1% of the total population). At the end of the 19th century<br />

barracks were built for the Russian army, which benefited<br />

Jewish tradesmen. Although their number decreased to 2,163<br />

by 1921, the Jews still formed 61.3% of the total population.<br />

The main occupation of the Jews was in the lumber industry:<br />

sawmills, furniture, and other wood products, which were<br />

mostly exported. A number of noted rabbis served in Bereza,<br />

including Isaac Elhanan *Spektor who officiated there when<br />

a young man (1839–46), and Elijah *Klatzkin (1881–94). <strong>In</strong><br />

the 1920s Jews served as the mayor and deputy mayor of the<br />

town. Jewish children studied in three schools: Hebrew, Yiddish,<br />

and a talmud torah.<br />

[Shmuel Spector (2nd ed.)]<br />

1939–1941<br />

After the outbreak of World War II and the Soviet-German<br />

agreement on the division of Poland, Bereza fell to Soviet<br />

rule. All public, independent political activity of a national<br />

character was forbidden. The Jews’ sources of livelihood were<br />

reduced by the creation of a network of government-owned<br />

stores, cooperatives, and services.<br />

Holocaust Period<br />

On June 23, 1941, a day after the outbreak of war between Germany<br />

and the U.S.S.R. German forces entered Bereza. On June<br />

26 the synagogue and houses nearby were burned down. The<br />

community faced kidnappings for forced labor, starvation, and<br />

disease throughout that winter (1941–42). <strong>In</strong> July 1942 a ghetto<br />

was established, comprising two sections: ghetto “A” for “productive”<br />

persons employed by the Germans; and ghetto “B” for<br />

the “nonproductive,” nonworking members of the community.<br />

On July 15, 1942, the inmates of ghetto “B” were taken to Brona<br />

Góra and murdered. Some of the Jews in ghetto “A” attempted<br />

to flee to the forests, or to *Pruzhany Ghetto, which was still<br />

free from deportations. On October 15, 1942, the Germans<br />

ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3 413

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