JUDAICA - Wisdom In Torah

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Bible,” in: Christianity Today, 14 (Jan. 30, 1970), 8–11; M. Burrows, “A
Review of ‘NEB’,” in: Journal of Biblical Literature, 89 (1970), 220–222;
R. Coleman, “A Contemporary Bible,” in: English Today, 20 (Oct.
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21 (July 1970) 149–154; M. Dahood, “Hebrew-Ugaritic Lexicography
VIII,” in: Biblica, 51 (1970), 391–404; idem, “A Review of the
New English Bible: Old Testament, Apocrypha’,” in: Biblica, 52 (1971),
117–123; D. Daiches, “Translating the Bible,” in: Commentary, 49 (May,
1970), 59–68; G.R. Driver, “The New English Bible: The Old Testament,”
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MacIntosh, G. Stanton, & D.L. Frost, “The ‘New English Bible’ Reviewed,”
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of the REB and NRSV,” in: Bible Review, 6:3 (1990), 9–10; A. Sauer &
F.W. Danker, “A Look at the NEB. – OT,” in: Concordia Theological
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Bibliography: M. Hooker, “The Revised English Bible,” in: Epworth
Review, 17 (1990); J. James, “Thoughts on the Revised English
Bible,” in: Friends’ Quarterly, 26:3 (1990); W. McKane, “The Revised
English Bible (REB): Old Testament,” in: Journal of Northwest Semitic
Languages, 18 (1992). LB. R.G. Bratcher, “A Review of ‘The Living New
Testament Paraphrased’,” in: Bible Translator, 20 (1969), 36–39; K.R.
Crim, “A Review of ‘The Living Bible Paraphrased’,” in: Bible Translator,
22 (1972), 340–344; E.J. Epp, “Jews and Judaism in the Living New
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Essays in Honor of William Sanford LaSor (1978); a response by K.N.
Taylor, 143–144; idem, “A Review of ‘Good News for Modern Man’,”
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Bible Translator, 22:3 (1971), 97–107; M. Dahood, “A Review of ‘The
Psalms for Modern Man’,” in: Catholic Biblical Quarterly, 34 (1972),
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and Purpose of the New Testament in Today’s English Version,”
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on the Use of TEV as a Translation Source Text by Translators who
speak English as a Second Language,” The Bible Translator, 28 (1977),
408–412; H.G. May, “A Review of Today’s English Version’,” in: Interpretation,
32 (1978), 187–190; H.K. Moulton, “A Review of ‘The New
Testament in Today’s English Version.’ Second Edition,” in: The Bible
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for Modern Man: The New Testament in Today’s English Version’,”
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(1987), 64–75; R.F. Youngblood, “Good News For Modern Man: Becoming
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Bibliography: J. Wilson, “The Living Bible Reborn: From the
Living Bible to the New Living Translation” Christianity Today, 40:12
(1996). NIV. K.L. Barker, The NIV: “The Making of a Contemporary
Translation,” (1986); R.G. Bratcher, “A Review Article: “The Holy
Bible – New International Version,” in: Bible Translator, 30 (1979),
345–350; P.C. Craige, “The New International Version: A Review Article,”
in: Journal of Evangelical Theological Society, 21 (1978), 251–254;
B.L. Goddard, The NIV Story: The Inside Story of the New International
Version (1989); J.C. Jeske, “New International Version Completed,”
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Theology of the NIV,” in: Restoration Quarterly, 27 (1984), 208–220.
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International Version and Its Textual Principles in the Book of
Psalms,” in: Journal of the Evangelical Theological Society, 32 (1989),
17–26. Add. Bibliography: J. Stek, “The New International Version:
How It Came to Be,” in: Youngblood, Strauss, Voth, and Scorgie,
eds., op. cit.. NJV. D.M. Beegle, “A New Translation of the Torah:’ A
Review,” The Bible Translator, 14:3 (1963), 97–105; M. Brettler, “The
Torah, The Prophets and the Writings: A New Jewish Translation,”
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New Version of the Scriptures,” in: The Bible Translator, 26:1 (1975),
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Moses’,” in: Biblica, 45 (1964), 281–283; H.L. Ginsberg, “The Story of
the Jewish Publications Society’s ‘New Translation of the Torah’,” in:
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Translators in Antiquity and in the Modern World: A Comparative
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Version of the Torah: Toward a New Philosophy of Bible Translation,
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on the New Translation of the Torah (1969); idem, “Wanted: A New
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Miscellanea,” in: Scripta Hierosolymitana, 8 (1961), 384–400; J.A.
Sanders, “Text Criticism and the NJV Torah,” in: Journal of the American
Academy of Religion, 39 (1971), 193–197; J.D. Sarna & N.M. Sarna,
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op. cit. Add. Bibliography: M. Greenberg and J. Greenfield,
“From the Workshop of the New Jewish Publication Society Ketuvim
Translators,” in: Minhah le-Nahum: Biblical and Other Studies Presented
to Nahum M. Sarna in Honour of His 70th Birthday, ed. M.
Brettler and M. Fishbane (1993); S. Leeman, “The Old and the New
JPS: A Comparative Study,” Jewish Bible Quarterly, 22:1 (1994); M.
Maher, “A Jewish Translation of the Hebrew Bible: The New Jewish
Version,” Proceedings of the Irish Bible Association, 14 (1991); CEV. J.
Blenkinsopp, “The Contemporary English Version: Inaccurate Translation
Tries to Soften Anti-Judaic Sentiment,” Bible Review, October
(1996); B. Newman, Creating and Crafting the New English Version:
A New Approach to Bible Transalation (1996). GERMAN: E. Nestle, in:
Realencyklopaedie fuer protestantische Theologie und Kirche, 3 (1897),
59–84; W. Streitholz, Die gotische Bibel (1919); W. Walther, Die
deutschen Bibeluebersetzungen des Mittelalters, 3 vols. (1889–92); M.
Buber and F. Rosenzweig, Die Schrift und ihre Verdeutschung (1936;
English: Scripture and Translation, 1994); S.L. Greenslade (ed.), The
Cambridge History of the Bible (1963), 94–109, 339–47; E.P. Arbez, in:
CBQ, 16 (1954), 343–7; A. Risch, Die deutsche Bibel in ihrer geschichtlichen
Entwickelung (1907); W. Weintraub, Targumei ha-Torah la-
Lashon ha-Germanit (1967); A. Gilman, “Between Religion and Culture:
Mendelssohn, Buber, Rosenzweig and the Enterprise of Biblical
Translation,” in: Knobloch, op. cit.; Lowenstein, “The Social Dynamics
of Jewish Responses to Moses Mendelssohn (with Special Emphasis
on the Mendelssohn Bible Translation and on the Berlin Jewish
Community),” in: Moses Mendelssohn und die Kreise Seiner Wirksamkeit,
ed. M. Albrecht (1994); M. Niehoff, “The Buber-Rosenzweig
Translation of the Bible Within Jewish-German Tradition,” JJS, 44:2
(1993); W.G. Plaut, German-Jewish Bible Translations (1992); K.
Reichert, “It Is Time: The Buber-Rosenzweig Bible Translation in
Context,” in: S. Budick and W. Iser, eds., The Translatability of Cul-
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