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JUDAICA - Wisdom In Torah

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networks had arisen: the German-sponsored Federated Jewish<br />

Charities and the East European-sponsored United Hebrew<br />

Charities. <strong>In</strong> 1921 the two combined into the Associated Jewish<br />

Charities. Ever since, the Associated has supported a comprehensive<br />

network of agencies offering social services, health<br />

care, and educational, recreational, and cultural programming.<br />

Widely recognized as one of the nation’s leading Jewish federations,<br />

the Associated is known for its innovative programs,<br />

fundraising effectiveness, and leaders who have played important<br />

roles at the national Jewish communal level.<br />

Community Life<br />

Baltimore Jewry created a wide array of cultural, social, and<br />

recreational institutions through the years, as each wave of<br />

immigrants acted to meet the needs of its members. Several<br />

clubs and literary associations were established by the 1850s,<br />

including the first YMHA in the country (1854). A German-<br />

Jewish “high society” emerged by the 1880s, complete with<br />

debutante balls and exclusive social clubs. East European Jews<br />

developed a thriving Yiddish-based cultural scene in East Baltimore.<br />

Yiddish theaters, kosher restaurants, and bathhouses<br />

drew scores of neighborhood residents. Zionists and socialists,<br />

Orthodox and secularists aimed to enrich the immigrants’<br />

lives with classes, concerts, and lectures. Some maskilim collaborated<br />

with native Baltimorean Henrietta *Szold (daughter<br />

of Rabbi Benjamin Szold) to form the Russian Night School in<br />

1889, a pioneering effort in immigrant education. The Jewish<br />

Educational Alliance, established in 1913, offered everything<br />

from youth sports leagues to adult English classes, and became<br />

a second home for thousands of newcomers.<br />

For many decades the Jewish social scene was divided in<br />

two, with seemingly irreconcilable religious and cultural differences<br />

(as well as garment industry labor-management conflict)<br />

separating the “uptown” German Jews from the “downtown”<br />

Russian Jews. The rift began to heal in the post-World<br />

War II era. By century’s end, new waves of Jewish immigration,<br />

generational change, and the emergence of a significant<br />

ultra-Orthodox community became more salient factors in<br />

shaping a pluralistic Jewish social and cultural life. A variety<br />

of sub-groups supported numerous organizations, activities,<br />

and newspapers – but all within relatively close proximity in<br />

northwest Baltimore, as the flowering of communal diversity<br />

did not alter the desire of most Jews to live in Jewish neighborhoods.<br />

Some institutions were shared by all, notably a popular<br />

two-campus Jewish Community Center and the well-read<br />

weekly Jewish Times (established in 1919). The Jewish Museum<br />

of Maryland remained in East Baltimore to preserve the legacy<br />

of the immigrant past. The nation’s largest regional Jewish museum,<br />

its complex includes America’s third-oldest surviving<br />

synagogue, the Lloyd Street Synagogue (1845).<br />

National and <strong>In</strong>ternational Jewish Issues<br />

Baltimore Jews have provided leadership on the national Jewish<br />

stage since the mid-nineteenth century. David Einhorn<br />

launched his influential monthly Sinai in 1856, and America’s<br />

baltimore<br />

first Hebrew weekly, Ha-Pisgah, appeared in Baltimore in 1891.<br />

Simon *Sobeloff was the inaugural president of the American<br />

Jewish Congress. Real estate magnate Joseph *Meyerhoff<br />

served as national chair of the United Jewish Appeal and State<br />

of Israel Bonds, demonstrating that the two organizations were<br />

complementary and not competitive. His son, Harvey Meyerhoff,<br />

became chairman of the United States Holocaust Memorial<br />

Museum in 1987 and, despite doubtful prospects, brought<br />

the Museum to its successful opening in 1993. Rabbi Arthur<br />

*Hertzberg’s Orthodox upbringing in East Baltimore strongly<br />

influenced his contributions to national Jewish life.<br />

Baltimore women have a history of “firsts.” The first<br />

woman to head a major American Jewish congregation was<br />

Helen Dalsheimer, installed as president of Baltimore Hebrew<br />

Congregation in 1956. Shoshana Cardin became the first<br />

woman to lead a major Jewish federation when she assumed<br />

the presidency of Baltimore’s Associated Jewish Charities in<br />

1983. Cardin went on to be the first woman to preside over the<br />

national Council of Jewish Federations.<br />

Baltimore has been an important center of Zionist activity.<br />

One of America’s first *Ḥibbat Zion groups organized here<br />

in 1884, and the only American delegate to the First Zionist<br />

Congress was a Baltimorean, Shearith Israel’s Rabbi Shepsel<br />

Schaffer. Henrietta Szold, founder of Hadassah, began her<br />

Zionist activities in this city. Harry *Friedenwald served as<br />

second president of the American Zionist Federation. <strong>In</strong> 1947,<br />

a group of Baltimore Zionists secretly acquired, rebuilt, and<br />

launched an old Chesapeake Bay steamer which picked up<br />

refugees in France and unfurled its new name, Exodus 1947,<br />

upon being attacked by the British on its way to Palestine.<br />

The Baltimore Scene<br />

From the beginning, Baltimore’s Jews have actively engaged<br />

in their region’s political, civic, and cultural life. Ettings and<br />

Cohens participated in the pivotal battle of Fort McHenry<br />

during the War of 1812. During the Civil War, Jews were as<br />

divided as the rest of the population in this border city. Rabbi<br />

Einhorn led the antislavery faction, Rabbi Bernhard *Illowy of<br />

the Baltimore Hebrew Congregation defended the status quo,<br />

and Rabbi Szold spoke for Jewish neutrality. Einhorn’s tenure<br />

at Har Sinai was abruptly cut short in 1861 when his newspaper,<br />

Sinai, was destroyed by a pro-slavery mob and he fled<br />

with his family to Philadelphia. Jews have served throughout<br />

state and local government, from Solomon Etting and Jacob<br />

Cohen – elected to the City Council immediately after passage<br />

of the “Jew Bill” in 1826 – to popular 1970s Maryland governor<br />

Marvin *Mandel (whose political career was cut short by<br />

corruption charges).<br />

Jews have played a critical role in Baltimore’s cultural<br />

scene as patrons and participants. Jacob Epstein’s personal art<br />

collection became a core holding of the Baltimore Museum of<br />

Art, while Etta and Claribel Cone gave the BMA the unparalleled<br />

collection of modern art they acquired in their European<br />

travels. Joseph Meyerhoff’s philanthropy created Meyerhoff<br />

Symphony Hall, home of the Baltimore Symphony Orchestra,<br />

ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3 99

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