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JUDAICA - Wisdom In Torah

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loch, joshua<br />

fense of Judaism against the *blood libel and was praised by<br />

Adolf *Jellinek as the “Hercules of the antisemitic Augean<br />

stables.” Son of a poor baker in Dukla (east Galicia), Bloch<br />

attended yeshivot at Lemberg and Eisenstadt and then the<br />

universities of Munich and Zurich. After officiating in provincial<br />

communities, he became rabbi of the Vienna suburb<br />

of Floridsdorf and a teacher at Jellinek’s bet ha-midrash. During<br />

the *Tisza-Eszlár blood libel trial in 1883, when August<br />

*Rohling undertook to attest on oath that Jews practiced ritual<br />

murder, Bloch attacked him in the press. He challenged<br />

Rohling’s competence as a scholar, accused him of lying, and<br />

offered him 3,000 florins for translating a random page of the<br />

Talmud. Rohling was forced to sue Bloch for libel, but after<br />

two years’ investigations withdrew his action 13 days before<br />

the trial was due to open.<br />

Bloch was elected in 1884, 1885, and 1891 to the Austrian<br />

Parliament from a preponderantly Jewish constituency of Galicia,<br />

and was the first parliamentarian to make Jewish affairs<br />

his main political concern, regarding himself as an interpreter<br />

and defender of Jewish thought to the non-Jewish public. <strong>In</strong><br />

1884 he founded a weekly, Dr. Blochs Oesterreichische Wochenschrift,<br />

for combating antisemitism, which existed until after<br />

World War I, and also established the *Oesterreichisch-Israelitische<br />

Union (from 1921: Union deutsch-oesterreichischer<br />

Juden). He also lectured in Social Democratic associations on<br />

social conditions in the time of Jesus. Bloch was guided in his<br />

political activities by Adolf *Fischhof. He developed a previously<br />

unknown militancy and Jewish awareness which brought<br />

him into conflict with other Jewish leaders in Austria. <strong>In</strong> Der<br />

nationale Zwist und die Juden in Oesterreich (1886) he asked<br />

Jews to remain neutral in the struggle of the various nationalities<br />

within the Hapsburg Empire and to consider themselves<br />

“Austrian Jews” and “Jewish Austrians.” He thus supplied the<br />

ideology for the Hapsburg patriotism with which the majority<br />

of Jews in the realm associated themselves around the beginning<br />

of the 20th century. Bloch saw the struggle for Jewish<br />

rights as part of the fight for the principle of equality for all<br />

nationalities in the empire, which the monarchy would have<br />

to recognize in order to exist. He also initiated proceedings<br />

against further ritual murder accusations by Franz Deckert<br />

and Paulus *Meyer and was active during the *Hilsner case.<br />

At first a supporter of Zionism and Theodor *Herzl,<br />

Bloch published one of Herzl’s articles in 1896 and introduced<br />

him to the finance minister, Bilinski. However, Bloch preferred<br />

the concept of “colonization-Zionism,” regarded Jewish<br />

nationality as closely linked with the Jewish religion, and<br />

refused to close his paper to non-Zionists. Herzl, on the other<br />

hand, failed to appreciate Bloch’s fight against antisemitism.<br />

By around 1900 Bloch had become alienated from the Zionists.<br />

He visited Ereẓ Israel before his death.<br />

For his work in the Jewish cause Bloch was warmly received<br />

on visits to the United States in 1912, and again in<br />

1920. During World War I he raised funds on behalf of the<br />

Austrian government in neutral countries. He published a<br />

compendium of apologetics, Israel und die Voelker (1922; Israel<br />

and the Nations, 1927), based on the evidence of the experts<br />

in connection with the Rohling trial, and his memoirs Erinnerungen<br />

aus meinem Leben (1922; My Reminiscences, 1927).<br />

He also wrote prolifically on Jewish lore.<br />

Bibliography: M. Grunwald, in: Festschrift des juedischtheologischen<br />

Seminars Breslau, 2 (1929), 1–12; L. Kolb, in: Dr. Blochs<br />

Wochenschrift (Nov. 20, 1920), in honor of his 70th birthday; Ch.<br />

Bloch, in: Herzl Yearbook, 1 (1958), 154–64; J. Fraenkel (ed.), Jews of<br />

Austria (1967), index; M. Grunwald, Vienna (1936), 433–57; W.J. Cahnman,<br />

in: YLBI, 4 (1959), 111–39 and passim.<br />

[Meir Lamed]<br />

BLOCH, JOSHUA (1890–1957), U.S. librarian, bibliographer,<br />

and reform rabbi. Born in Dorbian, Lithuania, Bloch went to<br />

the U.S. in 1907. He taught at New York University from 1919<br />

to 1928; from 1922 until his death he served as chaplain in several<br />

hospitals of the New York State Department of Mental<br />

Hygiene. His main work, however, was as head of the Jewish<br />

Division of the New York Public Library, a post which he held<br />

from 1923 to 1956; under his direction the Library developed<br />

as one of the major collections of Judaica in the United States.<br />

Bloch arranged many major exhibitions of Judaica there. Many<br />

of his bibliographical researches into the history of Hebrew<br />

printing were published by the Library, such as Hebrew Printing<br />

in Riva di Trento (1933; Bulletin of the New York Public Library,<br />

vol. 37), Early Hebrew Printing in Spain and Portugal<br />

(1938; ibid., vol. 46). He also founded the quarterly Journal of<br />

Jewish Bibliography in 1938 and was its editor until 1943. <strong>In</strong><br />

1940 he was appointed to the publication committee of the<br />

Jewish Publication Society and a year later to the editorial<br />

board of the Jewish Apocryphal Literature Series; as a result<br />

of these connections he wrote On the Apocalyptic in Judaism<br />

(1952) and Of Making Many Books (1953; an annotated list of<br />

the books issued by the Jewish Publication Society, 1890–1952).<br />

The following year he published The People and the Book, on<br />

300 years of Jewish life in America. His bibliography was collected<br />

by Dora Steinglass in A Bibliography of the Writings of<br />

Joshua Bloch (1910–1958) (1960).<br />

Bibliography: A. Berger et al. (eds.), Joshua Bloch Memorial<br />

Volume (1960); idem, in: JBA, 16 (1958/59), 102–4; Shunami,<br />

Bibl, index.<br />

[Abraham Berger]<br />

BLOCH, JULES (1880–1953), French philologist, specialist in<br />

<strong>In</strong>dic languages. Bloch taught in Paris at the École Pratique<br />

des Hautes Études and the École des Langues Orientales Vivantes.<br />

His work covered the entire range of <strong>In</strong>dic languages,<br />

ancient, medieval, and – especially – modern. Bloch’s main<br />

research was into the <strong>In</strong>do-European languages of <strong>In</strong>dia, on<br />

which he wrote La formation de la langue marathe (1915) and<br />

L’<strong>In</strong>do-Aryen du Véda aux temps modernes (1934; <strong>In</strong>do-Aryan<br />

from the Vedas to Modern Times, 1965). He also published an<br />

important book on Dravidian languages, Structure grammaticale<br />

des langues dravidiennes (1946; The Grammatical Structure<br />

of Dravidian Languages, 1954).<br />

[Herbert H. Paper]<br />

764 ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3

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