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JUDAICA - Wisdom In Torah

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Turks in 1453. <strong>In</strong> this lament on the fall of Constantinople, he<br />

associated the fate of the Jews with that of the defeated Greek-<br />

Orthodox. Balbo took issue with scholars on various topics;<br />

in his polemic against Moses Ashkenazi (who was known by<br />

the curious name of Esrim ve-Arba – “Twenty-Four”) he vigorously<br />

attacked Ashkenazi for his rejection of the doctrine<br />

of metempsychosis. Balbo also wrote on behalf of the Candia<br />

community on such topical subjects as the ransoming of captives<br />

and agunot. These writings are valuable material for the<br />

history of his time. <strong>In</strong> a colophon at the end of a manuscript<br />

of the Sefer Mitzvot Katan, which he copied, he refers to the<br />

deaths of his son Isaiah and of Isaiah’s son Michael in 1484.<br />

Bibliography: Freimann in: Zion, 1 (1936), 185–207; E.S.<br />

Artom and M.D. Cassuto (eds.), Takkanot Kandyah, 1 (1943), index;<br />

Urbach, in: KS, 34 (1958/59), 101; Malachi, in: KS, 41 (1965/66), 392f.<br />

Add. Bibliography: N. Stavroulakis, The Jews of Greece, An Essay<br />

(1990) 32; Z. Malachi, “The Balbo Family – Scholars of Hebrew<br />

Literature in Candia (15th Century),” in: Michael, 7:255–70.<br />

[Yehoshua Horowitz]<br />

BALCON, SIR MICHAEL (1896–1977), British film producer.<br />

Born in Birmingham, he began filmmaking in 1920<br />

and during the next 40 years was responsible for many outstanding<br />

British films which opened new avenues in realism<br />

and humor. Among them were The Captive Heart, It Always<br />

Rains on Sunday, Passport to Pimlico, Kind Hearts and Coronets,<br />

The Lavender Hill Mob, Whisky Galore, The Cruel Sea,<br />

Dunkirk, and The Long and the Short and the Tall. His book<br />

Michael Balcon Presents … A Lifetime of Films was published in<br />

1969. He was knighted for his services to the industry in 1948.<br />

Balcon was born and educated in Birmingham. He founded<br />

Gainsborough Pictures Ltd. in 1928, was director of production<br />

for Gaumont-British, director and producer at Ealing<br />

Studios, and chairman of British Lion Films.<br />

Add. Bibliography: ODNB online; DBB, I, 110–15.<br />

°BALFOUR, ARTHUR JAMES, EARL OF (1848–1930),<br />

British statesman, signatory of the *Balfour Declaration. <strong>In</strong><br />

1902, he became prime minister, but was defeated in the general<br />

election of 1905. He returned to Asquith’s coalition as first<br />

lord of the admiralty in 1915 and served as foreign secretary<br />

in Lloyd George’s coalition government, formed in December<br />

1916. Balfour began to take an interest in the Jewish question<br />

in 1902–03, when *Herzl conducted negotiations with Joseph<br />

*Chamberlain, the British colonial secretary, and with Lord<br />

Lansdowne, the foreign secretary, regarding Jewish settlement<br />

in areas adjoining Palestine, such as the Sinai Peninsula. <strong>In</strong><br />

1906 he met Chaim *Weizmann in Manchester and was impressed<br />

by his personality. Balfour’s interest in Zionism revived<br />

and grew more intense during World War I, when he<br />

became foreign secretary, in which capacity he signed the Balfour<br />

Declaration of Nov. 2, 1917. He was enthusiastically welcomed<br />

by the Jewish population when he visited Palestine in<br />

1925 to attend the dedication ceremony of the Hebrew University<br />

in Jerusalem, at which he delivered the opening address.<br />

balfour declaration<br />

His anthology, Speeches on Zionism (1928), was translated<br />

into Hebrew. The motivation behind Balfour’s attraction to<br />

Zionism has been the subject of conjecture. Being a rationalist<br />

it is doubtful whether religious tradition was a factor although<br />

his biographer Blanche *Dugdale introduces his Scottish ancestry<br />

with its Old Testament tradition. A more likely theory<br />

is that of Leonard Stein, who points out that Balfour had spoken<br />

out against the persecution of the Jews saying “The treatment<br />

of the race has been a disgrace to Christendom” and he<br />

saw the establishment of a Jewish state as an historic act of<br />

amends. Streets were named after him in Jerusalem, Tel Aviv,<br />

and Haifa. There is also a Balfour Forest at Ginnegar, and a<br />

moshav, *Balfouriyyah, founded in 1922 in the Jezreel Valley.<br />

The Balfour family continued the tradition of interest in the<br />

Zionist movement. Robert Arthur Lytton 3rd Earl of Balfour<br />

(1902–1969), his nephew, supported *Youth Aliyah. <strong>In</strong> 1939 he<br />

offered the family estate and home, Whittingham, to a Jewish<br />

committee as a training school for refugee boys and girls from<br />

Germany. Balfour’s niece and biographer Blanche Dugdale<br />

worked in the political department of the Jewish Agency in<br />

London as a close collaborator of Chaim Weizmann.<br />

Bibliography: B. Dugdale, A.J. Balfour, 2 vols. (1939); K.<br />

Young, A.J. Balfour (1963); L. Stein, Balfour Declaration (1961).<br />

[Encyclopaedia Hebraica]<br />

BALFOUR DECLARATION, official statement which Arthur<br />

James *Balfour, the British foreign secretary, addressed to<br />

Lionel Walter Rothschild (2nd Baron Rothschild) on November,<br />

2, 1917. It conveyed a declaration of sympathy with Jewish<br />

Zionist aspirations. The British government viewed with<br />

“favour the establishment in Palestine of a national home for<br />

the Jewish people.”<br />

The Declaration was a deliberate act of the British cabinet<br />

and part of its general foreign policy. It was a national policy<br />

in the sense that it represented the views of the three British<br />

political parties. It had acquired international status since the<br />

principal Allies – Russia, France, Italy, and the United States<br />

– had given it their prior approval. It was subsequently endorsed<br />

by the League of Nations and incorporated into the<br />

*Mandate.<br />

The Balfour Declaration recognized the collective right<br />

of world Jewry to Palestine and the “Jewish People” became<br />

an entity in the context of international law. Recognition of<br />

Zionism was in line with the principle of self-determination<br />

and with the struggle of small nationalities for freedom and<br />

independence.<br />

There were many hands, both Jewish and non-Jewish,<br />

which shaped the policy which led to the Declaration, but<br />

it was Chaim *Weizmann who emerged as the central figure<br />

in the struggle. His scientific achievements early in the war<br />

enabled him to render important services to the British government<br />

which brought him to the notice of David *Lloyd<br />

George, minister of munitions. The latter’s personal admiration<br />

for Weizmann proved invaluable to the cause of Zionism<br />

when Lloyd George was serving as prime minister. Weizmann<br />

ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3 85

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