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JUDAICA - Wisdom In Torah

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irobidzhan<br />

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Map of the Birobidzhan region.<br />

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complete absence of roads and land suitable for agriculture,<br />

insufficient and poor living accommodations, harsh climatic<br />

conditions, “gnus” (local name for bloodsucking insects), and<br />

unsanitary conditions. The Soviet decision to select Birobidzhan<br />

for Jewish settlement was influenced by several factors,<br />

the decisive one being the desire to strengthen the security of<br />

the Soviet Far East, in view of its proximity to Japan and the<br />

danger of penetration by the Chinese. The settlement of Birobidzhan<br />

became of particular importance to the U.S.S.R.<br />

after the Japanese occupation of Manchuria in 1931–32. Since<br />

the Soviet government attempted in the late 1920s and early<br />

1930s to improve its relations with the West, the Birobidzhan<br />

project could have also played a role in influencing Jewish and<br />

pro-Jewish public opinion there. The association of Jews with<br />

the settlement of Birobidzhan was also meant to obtain financial<br />

support from their conationals abroad, and thus alleviate<br />

the allocation of Soviet resources for this purpose. Moreover,<br />

such settlement seemed to provide a partial solution to<br />

the economic difficulties facing Soviet nationalities. To some<br />

of those active in the *Yevsektsiya (the Jewish Section of the<br />

Communist Party), Birobidzhan seemed to constitute an ideological<br />

alternative to the Zionist idea. The first official step<br />

toward implementation of the project was the dispatch of a<br />

scientific delegation to Birobidzhan in the summer of 1927, to<br />

investigate the feasibility of an agricultural settlement there.<br />

Its recommendations led to a resolution by the presidium of<br />

the central executive committee of the Soviet Union on March<br />

28, 1928, to entrust Komzet (committee for settling Jews on the<br />

land) with the supervision of Jewish settlement in the region.<br />

On May 7, 1934, the “Birobidzhan county” (rayon), which had<br />

been established in 1930, was granted the status of the “Jewish<br />

Autonomous District” (JAD), by a decree of the central<br />

executive committee.<br />

Jewish immigration to Birobidzhan began in April 1928<br />

and continued at a varying rate. Colonization proceeded under<br />

most difficult conditions, especially at the beginning. The<br />

first year proved particularly difficult, with heavy rains, floods,<br />

and an outbreak of anthrax (horse disease). <strong>In</strong> the following<br />

years a comparatively large number of Jewish settlers arrived<br />

in Birobidzhan. However, the inadequate facilities and diffi-<br />

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cult climatic conditions seriously affected the rate of those who<br />

stayed there permanently. Out of prospective settlers who arrived<br />

between 1928 and 1933, more than half left. (See the table<br />

“Birobidzhan, Jewish Population.”) The Birobidzhan project<br />

aroused a controversy among those active in Jewish settlement<br />

in the U.S.S.R. and among Yevsektsiya leaders. Among<br />

its critics were Mikhail (Yuri) *Larin and Abraham Bragin,<br />

both active in the Jewish settlement movement. Larin argued<br />

that other areas of the Soviet Union, especially the Crimea,<br />

were far more suitable for Jewish colonization. The Birobidzhan<br />

project found an ardent supporter in Mikhail Kalinin,<br />

the titular head of state. <strong>In</strong> a speech delivered at a congress of<br />

the society for Jewish agricultural settlement, Ozet, in 1926,<br />

before the Birobidzhan project was born, he had declared:<br />

“The Jewish people now faces the great task of preserving its<br />

nationality. For this purpose a large segment of the Jewish<br />

population must transform itself into a compact farming population,<br />

numbering at least several hundred thousand souls.”<br />

<strong>In</strong> a reception given to representatives of Moscow workers<br />

and the Yiddish press in May 1934, he suggested that the creation<br />

of a Jewish territorial center in Birobidzhan would be<br />

the only way to normalize the national status of Soviet Jews.<br />

He also expressed his hope that “within a decade Birobidzhan<br />

will be the most important and probably the only bulwark of<br />

national Jewish socialist culture.” and that “the transformation<br />

of the region into a republic is only a question of time.”<br />

The visit of Lazar *Kaganovich, a Jew and member of the Politburo,<br />

to Birobidzhan in February 1936 greatly encouraged<br />

the Jewish leadership of the region. Birobidzhan aroused wide<br />

interest in world Jewry, especially among those who believed<br />

in Jewish *territorialism. The fact that Jewish settlement in<br />

Birobidzhan coincided with the intensification of anti-Jewish<br />

repressions in Nazi Germany also contributed to support<br />

of the idea by Jews outside the Soviet Union. Almost all sectors<br />

of the Zionist movement opposed it. Jewish organizations<br />

outside the U.S.S.R. which participated in Jewish colonization<br />

projects in the Soviet Union, such as Agro-Joint (American<br />

Jewish Joint Agricultural Corporation) and the *Jewish Colonization<br />

Association (ICA), generally took a neutral stand. The<br />

*Ort-Farband gave limited assistance to the development of<br />

industry and workshops. Those Jewish organizations abroad<br />

whose membership consisted mostly of Communists and their<br />

sympathizers supported the plan without reservation. Among<br />

the most active organizations was Icor (the American Association<br />

for Jewish Colonization in the Soviet Union), which<br />

cooperated closely with Ozet. <strong>In</strong> 1929 Icor organized a scientific<br />

delegation consisting of American specialists in agriculture<br />

and settlement to investigate the possibilities for further<br />

colonization of Birobidzhan. Ambidjan (American Committee<br />

for the Settlement of Foreign Jews in Birobidzhan) supported<br />

Jewish settlement in Birobidzhan for a short period in<br />

the mid-1930s and after World War II. Jewish organizations<br />

supporting Birobidzhan existed in Canada, Western Europe,<br />

and South America. Representatives of the Argentinian Jewish<br />

organization Procor (Society to Assist the Productivization of<br />

718 ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3

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