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JUDAICA - Wisdom In Torah

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eddington<br />

BEDDINGTON, English family of businessmen, philanthropists,<br />

and soldiers, originally named Moses. HENRY MOSES<br />

(c. 1791–1875) became a wealthy wholesale clothing merchant<br />

in London, with links to the New Zealand wool trade, and left<br />

£500,000 at his death. <strong>In</strong> 1868, his children changed their surname<br />

to Beddington, a suburb in south London, giving rise to<br />

much humorous commentary. Henry Moses’ son MAURICE<br />

BEDDINGTON (1821–1898), a London wool broker, left over £1<br />

million. The family also branched out into the tobacco business<br />

and founded the Abdullah cigarette company. ALFRED<br />

HENRY BEDDINGTON (1835–1900) was active in the life of the<br />

London Jewish community. <strong>In</strong> World War I, 37 members of the<br />

family served in the British forces. They included Lieutenant-<br />

Colonel CLAUDE (1868–1940) who fought in the South African<br />

War and was in command of the Mounted Troops of the 20th<br />

Division in France in World War I. He became an enthusiastic<br />

yachtsman. SIR EDWARD HENRY LIONEL (1884–1966) was<br />

a career officer in the British cavalry and, after having taken<br />

part in World War I, retired from active service in 1920. At<br />

the outbreak of World War II he rejoined the army, became<br />

deputy director of Military <strong>In</strong>telligence, and rose to the rank<br />

of brigadier. WILLIAM RICHARD (1893–1975) entered the British<br />

army shortly before World War I, served in France and the<br />

Mediterranean area, and was wounded in action. <strong>In</strong> 1939 he<br />

became officer commanding the 2nd Royal Dragoon Guards<br />

(The Queen’s Bays). He held various staff appointments in the<br />

Middle East, Italy, and North Africa, and finally joined Supreme<br />

Headquarters, Allied Expeditionary Forces (SHAEF). <strong>In</strong><br />

1946 he rose to the rank of major general and retired in 1947.<br />

Henry Moses’ grandson JOHN LOUIS (“JACK”) BEDDINGTON<br />

(1893–1959) became one of the most famous advertising poster<br />

designers of the 20th century.<br />

Bibliography: P.H. Emden, Jews of Britain (1943), 447,449,<br />

548; J. Ben Hirsh, Jewish General Officers (1967), 76–77. Add. Bibliography:<br />

L.D. Nathan, As Old As Auckland (1984); “John Louis<br />

Beddington,” in: ODNB online.<br />

BEDERSI, ABRAHAM BEN ISAAC (c. 1230–c. 1300), Hebrew<br />

poet in southern France. The designation “Bedersi” indicates<br />

that he originated from Béziers (Heb., שירדב). He may be<br />

identical with the Abraham Mosse de Montepessulano (Montpellier;<br />

otherwise Abram de Sala) mentioned in secular documents.<br />

Abraham settled as a youth in Perpignan where he was<br />

a pupil of Joseph Ezobi. He stayed for some time in Arles and<br />

once took refuge in Narbonne, but apparently lived most of<br />

his life in Perpignan, then under Aragonese sovereignty. The<br />

Jewish community there had been granted a charter of privileges<br />

by James I to protect them from molestation. Abraham<br />

is the conjectured author of a letter from the community to<br />

the Jews of Barcelona, appealing to them to persuade the king<br />

through the medium of the bishop of Huesca to uphold the<br />

rights granted under the charter and reduce the communal tax<br />

obligations. Letters of recommendation written by Abraham<br />

in the name of the Perpignan community on behalf of petitioners<br />

and fund-raising emissaries have also been preserved.<br />

<strong>In</strong> 1275 Todros b. Joseph ha-Levi *Abulafia, who had accompanied<br />

the Castilian monarchs to France, spent some time<br />

in Perpignan and the two exchanged verses. A well-known<br />

poem of Bedersi on the pen and the sword, inspired by Arabic<br />

verses, was written in his honor and sent to him on the<br />

occasion of this visit. Abraham also composed for Todros a<br />

poem in the style of the Passover Haggadah, the first attempt<br />

to parody it. He gave some financial assistance to the poet<br />

Isaac Gorni, although deriding his literary talents. Abraham<br />

wrote numerous poems and satires, apparently collected by his<br />

son *Jedaiah ha-Penini (mostly still in manuscript; the most<br />

complete manuscript is in the British Museum (Add. Ms. 27,<br />

168); others are in Vienna, Amsterdam, and Leningrad). Despite<br />

his bombastic style, Abraham’s works contain interesting<br />

historical details and provide an insight into the contemporary<br />

cultural scene. Between 1290 and 1295 he wrote Ha-Ḥerev<br />

ha-Mithappekhet (“The Revolving Sword”), a lengthy poem of<br />

210 verses (according to the numerical value of the Hebrew<br />

letters in ḥerev). <strong>In</strong> it, Abraham mentions his birthplace and<br />

his father, and comments on the Hebrew poets who preceded<br />

him in Provence and Spain. He considered himself their inferior.<br />

He did, however, contend that he was the best poet of his<br />

generation and challenged his contemporaries to a competition<br />

for which he proposed judges. Abraham also composed<br />

Ḥotam Tokhnit, the first dictionary of Hebrew synonyms in<br />

the Bible. Both works were published in 1865, the latter with a<br />

commentary by Samuel David Luzzatto. There is some doubt<br />

whether Abraham or his son Jedaiah composed the prayer<br />

Elef Alfin (so called because its thousand (Heb. elef ) words<br />

all begin with the letter alef; published in Kerem Ḥemed, 4<br />

(1839), 57–65) and Shir ha-Lamedin (Frankfurt on the Oder,<br />

1812), a bakkashah for the Day of Atonement, in which each<br />

word contains the letter lamed, and all subsequent letters of<br />

the alphabet are excluded.<br />

Bibliography: Baer, in: Devir, 2 (1924), 313–6; Baer, Spain, 1<br />

(1961), 119, 142, 162; Schirmann, Sefarad, 2 (1956), 466–71, 695; idem,<br />

in Sefer… Y. Baer (1961), 154–73; Bergmann, in: MGWJ, 42 (1898),<br />

507–17; I. Davidson, Parody in Jewish Literature (1907), 16ff.; Davidson,<br />

Oẓar, 4 (1933), 352; Regné, in: REJ, 62 (1911), 59ff.; Gross, Gal Jud,<br />

S.V. Béziers; Renan, Rabbins, 707–19; Doniach, in: JQR, 23 (1932/33),<br />

63–69, cf. 349–56. Add. Bibliography: M. Thama, Mashkiyot Kesef<br />

(1765), 23b–26a; Schirmann-Fleischer, The History of Hebrew Poetry<br />

in Christian Spain and Southern France (1997), 469–90.<br />

[Jefim (Hayyim) Schirmann / Zvi Avneri]<br />

BEDFORD, English county town. <strong>In</strong> the Middle Ages a small<br />

community existed in Bedford, which housed one of the archae<br />

for registration of Jewish debts. Local Jews suffered from<br />

violence during the Barons’ Wars in 1263 and again in 1274.<br />

Three Jews were hanged for coin clipping in 1278. By the time<br />

of the expulsion of the Jews from England in 1290, the community<br />

seems to have been almost extinct. Jews resettled in<br />

Bedford at the end of the 18th century, and a tiny community<br />

existed from 1803 to 1827 and from 1837 to c. 1879. Organized<br />

Jewish life was revived briefly in 1903 and again during the<br />

248 ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3

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