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JUDAICA - Wisdom In Torah

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Current Reform Responsa (1969), index. Add. Bibliography: BAT<br />

MITZVAH: J. Weissman Joselit, “Red-Letter Days,” in: The Wonders<br />

of America: Reinventing Jewish Culture 1880–1950 (1994), 89–133; S.<br />

Barack Fishman, A Breath of Life (1993); C. Koller-Fox, “Women and<br />

Jewish Education: A New Look at Bat Mitzvah,” in: E. Koltun (ed.),<br />

The Jewish Woman: New Perspectives (1976), 31–42; A.S. Cohen, “Celebration<br />

of the Bat Mitzvah,” in: The Journal of Halakhah and Contemporary<br />

Society, 12 (Fall 1986), 5–16; B. Sherwin, “Bar Mitzvah, Bat<br />

Mitzvah,” in: B. Sherwin, <strong>In</strong> Partnership With God: Contemporary<br />

Jewish Law and Ethics (1990); P.E. Hyman, “The <strong>In</strong>troduction of Bat<br />

Mitzva in Conservative Judaism in Postwar America,” in: YIVO Annual,<br />

19 (1990), 133–46; idem, “Bat Mitzvah,” in: Hyman and Moore<br />

(eds.), Jewish Women in America, (1998) pp. 126–128; Erica Brown,<br />

“The Bat Mitzvah in Jewish Law and Contemporary Practice,” in: M.<br />

Halpern and Ch. Safrai (eds.), Jewish Legal Writings by Women (1998),<br />

228–54; L. Katz, “Halakhic Aspects of Bar-Mitzvah and Bat-Mitzvah,”<br />

in: Journal of Jewish Music and Liturgy, 9 (1986), 22–30. I.G. Marcus,<br />

The Jewish Life Cycle: Rites of Passage from Biblical to Modern Times (<br />

2004) 105–23; R. Stein, “The Road to Bat Mitzvah in America,” in: P.<br />

Nadell and J. Sarna, Women and American Judaism, (2001), 223–34;<br />

S. Friedland Ben Arza (ed.), Bat Mitzvah: Collected Writings and Reflections<br />

(Heb., 2002). O. Wiskind Elper, Traditions and Celebrations<br />

for the Bat Mitzvah (2003); N. Joseph, “Ritual, Law, and Praxis: An<br />

American Response/a to Bat Mitsva Celebrations,” in: Modern Judaism,<br />

22:3 (Fall 2002); idem, “When Do I Get To Say Today I Am a<br />

Jew?” in: D. Orenstein (ed.), Lifecycles, vol. 1 (1994), 92–93; M. Meyer,<br />

Response to Modernity: A History of the Reform Movement in Judaism<br />

(1988). A. Reiner, “The Attitude Towards Bat-Mitzvah Ceremonies<br />

– A Comparative Study of Contemporary Responsa,” in: Netuim,<br />

10 (2003), pp. 55–77.<br />

BARNA, VICTOR (Vic, formerly Gyozo Braun; 1911–1972),<br />

table tennis champion, winner of 22 world championships in<br />

singles, doubles, and team play. Born in Budapest to a printer,<br />

Barna learned table tennis playing at the local sports club before<br />

joining the Hungarian national team that won the 1929<br />

Swaythling Cup. Barna won his first world singles title in 1930<br />

in Berlin, eventually winning five world singles titles, including<br />

four consecutively in the 1930s, plus 17 others in men’s<br />

and mixed doubles and team championships for Hungary.<br />

He also won several open tournaments in North America,<br />

Europe, and Australia. Barna’s singles career ended when his<br />

right (playing) arm was severely injured in an auto accident<br />

in 1935, though he continued playing doubles and indeed won<br />

the 1939 world championships in mixed doubles. Barna moved<br />

to France in 1936 and played there professionally, before moving<br />

to England just before the outbreak of World War II. He<br />

adopted British nationality and competed for Britain the rest<br />

of his career. He played his last world championships in 1954,<br />

when he was runner-up in the men’s doubles. Barna was noted<br />

for his legendary backhand drive, known as the “Barna Flick,”<br />

and for being extremely agile on his feet, with terrific powers<br />

of anticipation and concentration. He is credited with popularizing<br />

the sport of table tennis worldwide. He was recognized<br />

in his native Hungary as “the most successful Hungarian<br />

sportsman of the twentieth century.” He wrote Table<br />

Tennis Today (1962).<br />

[Elli Wohlgelernter (2nd ed.)]<br />

barnato, barney<br />

BARNACLE GOOSE MYTHS. The barnacle goose is a migratory<br />

bird, whose winter habitat is the Arctic region, when<br />

it is seldom seen outside the Arctic circle. <strong>In</strong> summer, however,<br />

large flocks are found on the western shores of the British<br />

Isles and other parts of the temperate zone. According to a<br />

popular medieval fable, the barnacle goose was produced out<br />

of the fruit of a tree, or grew upon the tree attached by its bill<br />

(hence called the tree goose), or was produced out of a shell.<br />

This fable – the origin of which is obscure – was taken quite<br />

literally by both Jews and non-Jews, and in consequence it was<br />

a matter of doubt whether it was to be regarded as bird, fish,<br />

or a completely distinct species. *Isaac b. Moses of Vienna (Or<br />

Zaru’a) quotes R. Tam – who was the first to deal with the subject<br />

– as ruling that it may be eaten after ritual slaughtering<br />

like poultry. This decision was in opposition to the views of<br />

contemporary famous scholars who permitted it to be eaten<br />

in the same way as fruit. Samuel he-Ḥasid and his son *Judah<br />

he-Ḥasid of Regensburg agreed with R. Tam. R. *Isaac b. Joseph<br />

of Corbeil forbade it (Sefer Mitzvot Katan no. 210), as he<br />

regarded it as a species of shellfish. The Zohar (3:156) states<br />

that R. Abba saw a tree from whose branches grew geese. The<br />

Shulḥan Arukh (YD 84:15) rules that birds that grow on trees<br />

are forbidden since they are regarded as creeping things. The<br />

fable was disputed, however, by various scholars but as late as<br />

1862 R. Bernard Issachar Dov *Illowy in New Orleans quoted a<br />

conflict of authorities whether it might be eaten and vigorously<br />

denounced those who would permit it. He too referred to the<br />

belief of many early naturalists that it grows on trees.<br />

Bibliography: J.G.T. Graesse, Beitraege zur Literatur und<br />

Sage des Mittelalters (1850), 80; Lewysohn, Zool, 362f., no. 515; Ginzberg,<br />

Legends, 1 (1909), 32; 5 (1925), 50f.; Zimmels, in: Minḥat Bikkurim…<br />

Arje Schwarz (1926), 1–9.<br />

[Harry Freedman]<br />

BARNATO, BARNEY (Barnett Isaacs; 1852–1897), South<br />

African financier and mining magnate. Born in London, Barnato<br />

was educated at the Jews’ Free School and went to Kimberley,<br />

South Africa, in 1873, during the diamond rush. He<br />

joined his brother Henry and they began buying diamonds as<br />

well as claims which were becoming unworkable as separate<br />

units. Within a short time the mines were bringing in an income<br />

of $9,000 a week. <strong>In</strong> 1881 the Barnato brothers formed<br />

the Barnato Diamond Mining Company, with capital of over<br />

$500,000. It soon rivaled the De Beers Mining Company of<br />

Cecil J. Rhodes, who was aiming at control of the diamond<br />

fields. The struggle between Rhodes and Barnato ended in<br />

1888 with the amalgamation of the two companies into the<br />

De Beers Consolidated Mining Company, in which Barnato<br />

became a life governor. <strong>In</strong> the same year he was elected to the<br />

legislative assembly of Cape Colony. With the discovery of the<br />

Witwatersrand gold fields, Barnato acquired large holdings in<br />

Johannesburg, where the Barnato group eventually became<br />

one of the big mining units. <strong>In</strong> 1895 his optimism and business<br />

acumen saved the Rand from a serious slump. He denounced<br />

the Jameson Raid of that year which was aimed at<br />

ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3 167

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