03.06.2013 Views

JUDAICA - Wisdom In Torah

JUDAICA - Wisdom In Torah

JUDAICA - Wisdom In Torah

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

ava ben buta<br />

of property through purchase; chapters 8 and 9 consider acquisition<br />

of property by inheritance.<br />

Chapter 10 contains rules for the proper preparation of<br />

legal documents by scribes, as well as the correct interpretation<br />

by the court of certain legal documents, especially bonds<br />

of indebtedness. This is a fitting conclusion to the tractate,<br />

since legal documents figure in acquisition, ownership, and<br />

other matters discussed in earlier chapters. The last Mishnah<br />

was intended, perhaps, as an apt conclusion for the entire tractate<br />

of Nezikin (the three Bavot, Bava Kamma, Bava Meẓia,<br />

and Bava Batra): “He that would become wise, let him occupy<br />

himself in cases concerning property, for there is no<br />

branch of law greater than they, for they are like a welling<br />

fountain” (10:8).<br />

The Tosefta of Bava Batra contains 11 chapters. Generally<br />

the Tosefta follows the Mishnah, supplementing and paralleling<br />

it, but there are chapters where the material in the Tosefta<br />

is richer than the Mishnah and has an original and interesting<br />

order of its own.<br />

The first chapter, dealing with the prevention of torts,<br />

parallels chapter 2 of the Mishnah (ch. 1 of which is paralleled<br />

by the second half of the Tosef., BM 11). Chapter 2:1–14, paralleling<br />

the Mishnah 2:1–6, deals with ḥazakah; while 2:14–17,<br />

paralleling Mishnah 2:2–8, is a supplement to chapter 1 of the<br />

Tosefta. It is probable that the connection between this supplement<br />

and the preceding section is *Samuel b. Meir’s definition<br />

of a Tyrean window (14a) and the prohibition against<br />

opening a window facing that of a neighbor (14b). Chapters<br />

3–4, paralleling Mishnah 4:1–5:5, deal with the regulations of<br />

selling; 5:1–6:21, paralleling Mishnah 5:6–6:3, deal with commercial<br />

honesty; the last part of this section differs from the<br />

Mishnah, in that the transition to the following two sections<br />

is clearly recognizable. Thus the subject of 6:22–23, paralleling<br />

the Mishnah at the end of chapter 6, deviates only slightly<br />

from the main discussion on commercial honesty, as it deals<br />

with the language used by a seller, a subject covered previously,<br />

and the subject of Tosefta 6:24–28 parallels the Mishnah<br />

of chapter 7. Chapters 7–10, discussing the halakhot of inheritance,<br />

contain a wealth of sources on details not mentioned at<br />

all in the parallel Mishnah (ch. 8 and 9). Chapter 11, dealing<br />

with deeds, parallels Mishnah chapter 10.<br />

The rabbinic tradition regarding the order and authorship<br />

of the books of Scripture is recorded in Bava Batra 14b.<br />

The report of the travels of Rabbah bar Bar Ḥana (BB 73–74)<br />

contains fantastic descriptions of marvelous creatures and visions<br />

of the corpses of the Israelites who left Egypt and died<br />

in the wilderness of Sinai.<br />

<strong>In</strong> the standard printed editions of the Babylonian Talmud<br />

more pages are found in this tractate than in any other<br />

(BB’s last page is numbered 176). However, there are other<br />

tractates whose talmudic text is longer (see *Talmud). The<br />

size of the Bava Batra volume is due to the fact that the commentary<br />

of *Rashi is printed through page 29a only (in the<br />

Pesaro edition the termination of the commentary is marked:<br />

“Here died Rashi”), and the remainder of the tractate contains<br />

the more lengthy commentary of Samuel b. Meir. An English<br />

translation of the Talmud was made by I. Epstein (Soncino<br />

edition, 1935).<br />

Bibliography: Epstein, Amora’im, 187–270; A. Weiss, Studies<br />

in the Law of the Talmud on Damages (1966), 16–25; Ch. Albeck,<br />

Shishah Sidrei Mishnah, 4 (1959), 111–6; R. Yaron, Gifts in Contemplation<br />

of Death in Jewish and Roman Law (1960); D. Daube, in: Tulane<br />

Law Review, 18 (1944), 390–404.<br />

[Shamma Friedman]<br />

BAVA BEN BUTA (first century B.C.E.), sage and judge during<br />

the reign of *Herod. Bava, although a disciple of Shammai,<br />

agreed with Hillel, that the “Laying of Hands” (cf. Lev. 3:2) on<br />

sacrifices during festivals is permissible and was instrumental<br />

in establishing this law (Beẓah 20a–b). As a judge, Bava<br />

was noted for his thorough investigations and for his just decisions<br />

(Git. 57a). He offered daily guilt-offerings prescribed<br />

in cases of doubtful trespass, for fear that he had committed<br />

a sin (Ker. 6:3). This sacrifice came to be called “the guilt-offering<br />

of the pious.” Bava overlooked an insult to himself to<br />

make peace between husband and wife (Ned. 66b). According<br />

to another legend Bava was the only Jewish sage who was<br />

not put to death by Herod; instead, Herod blinded him so<br />

that he could seek his counsel incognito. When Herod finally<br />

disclosed who he was and asked how he could make amends,<br />

Bava advised him to rebuild the Temple (BB 3b–4a). Josephus<br />

refers to “The Sons of Bava,” who were among the noblemen of<br />

Jerusalem, and were beloved by the people. They were strong<br />

opponents of Herod, and for a long time “The Sons of Bava”<br />

remained in hiding for fear of him. Ultimately they were executed<br />

by him (Ant., 15:260–6).<br />

Bibliography: Schuerer, Gesch, 1 (19014), 386–7; Klausner,<br />

Bayit Sheni, 4 (19502), 27–28; Hyman, Toledot, 261–2.<br />

[Zvi Kaplan]<br />

BAVA KAMMA (Aram. אָּ מַ ק אָ בָ ּב), tractate of the Talmud, the<br />

first of the order Nezikin.<br />

Name<br />

Bava Kamma was originally not a separate tractate, but the<br />

first part of a larger tractate, whose name was identical with<br />

the name of the order. The title Bava Kamma is the abbreviated<br />

form for Bava Kamma de-Massekhet Nezikin (“the first gate<br />

(section) of the tractate Nezikin”). Tractate Nezikin (“torts”)<br />

comprised 30 chapters, covering the entire range of pecuniary<br />

law (dinei mamonot). However, according to the Midrash,<br />

the size of Nezikin discouraged the student: “What does the<br />

fool say? ‘Who can study the <strong>Torah</strong>? Nezikin has 30 chapters;<br />

Kelim has 30 chapters!’” (Lev. R. 19:2). For this reason Nezikin<br />

was divided into three sections, each consisting of ten chapters.<br />

The second and third parts are now called Bava Meẓia<br />

(“the middle gate”) and Bava Batra (“the last gate”). The division<br />

seems to have taken place in Babylonia (bava as “gate”<br />

is unique to Babylonian Aramaic; see: Ned. 66b), where the<br />

size of Nezikin must have interfered with the regular practice<br />

224 ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!