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JUDAICA - Wisdom In Torah

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of Man and its president in 1926. Basch was a socialist supporter<br />

of the left-wing coalition known as the Popular Front<br />

and a leader of the Alliance Israélite Universelle. During World<br />

War II, Basch was a member of the central committee of the<br />

French underground. He and his wife were executed by the<br />

Vichy government.<br />

His writings include Essai critique sur l’esthétique de Kant<br />

(1896); La guerre de 1914 et le droit (1915); Les doctrines politiques<br />

des philosophes classiques de l’Allemagne (1927), and Essais<br />

d’esthétique de philosophie et de littérature (1934), as well as<br />

other works on literature, philosophy, and political issues.<br />

Add. Bibliography: F. Basch, Victor Basch ou la passion<br />

de la justice: de l’affaire Dreyfus au crime de la milice (1994); F. Basch,<br />

L. Crips, and P. Gruson (eds.), Victor Basch: un intellectuel cosmopolite<br />

(2000).<br />

BASCHKO, ẒEVI HIRSCH BEN BENJAMIN (1740–1807),<br />

rabbi and halakhist. Baschko was the last to occupy the position<br />

of rabbi (which he held from 1802) of the joint communities<br />

of Altona, Hamburg, and Wandsbek (the “Three<br />

Communities”) before the union was dissolved. Born in Zamosc,<br />

Poland, of a distinguished family, he was rabbi first of<br />

Tischwitz (Tyszowce), then from 1771 of Brody, and from 1788<br />

of Glogau, where he established an important yeshivah. He<br />

was one of the greatest rabbis of his day; among those who<br />

addressed halakhic questions to him were Isaiah Berlin, Solomon<br />

Zalman Fuerth, Phinehas Horowitz of Frankfurt, and<br />

Meir Posner, while Ezekiel Landau and Akiva Eger referred to<br />

him in unusually high terms of esteem. He wrote Tiferet Ẓevi,<br />

responsa on the Shulḥan Arukh in two parts, the first on Oraḥ<br />

Ḥayyim and Yoreh De’ah (Warsaw, 1816 (?)) and the second on<br />

Even ha-Ezer (Jozsefov, 1867). His responsa also appear in the<br />

works of contemporary rabbis. Some of his commentaries and<br />

homilies are still in manuscript. He died in Ottensen, near<br />

Altona, and was buried at Altona, his tombstone bearing the<br />

inscription, “There arose none, nor will there ever be another,<br />

like him.” His sons were also rabbis: Moses at Tomaszow, and<br />

Judah Loeb at Komarno.<br />

Bibliography: E. Duckesz, Ivvah le-Moshav (1903), xxvii<br />

(Ger. pt.), 77–83 (Heb. pt.); I. Wolfsberg, in: Arim ve-Immahot be-<br />

Yisrael, 2 (1948), 33f.; N.M. Gelber, ibid., 6 (1955), 59.<br />

[Itzhak Alfassi]<br />

BASEVI, Italian family of German origin, especially associated<br />

with Verona. <strong>In</strong> Hebrew, they called themselves Bath-<br />

Sheba and in abbreviation, Bash ( ש״ב). ׁ The name Naphtali<br />

was common in the family, and therefore some of its members<br />

took a deer’s head as their crest and became known as “Basevi<br />

Cervetto” (Italian: “little deer”), in accordance with the Blessing<br />

of Jacob (Gen. 49:21). Others took a boat as their crest, in<br />

accordance with the Blessing of Moses (Deut. 33:23), and became<br />

known as “Basevi della Gondola.” It is not clear what precise<br />

relationship existed between this family and the Bassevi<br />

family of Prague (see *Bassevi, Jacob von Treuenberg). The<br />

brothers ABRAHAM and JOSEPH, sons of Sabbatai Mattathias<br />

basevi<br />

Bath-Sheba, were printers in Salonika (1594–1605). Abraham<br />

subsequently became a printer in Damascus (1605–06), while<br />

his brother had been a proofreader in the Verona press, a Midrash<br />

Tanḥuma appearing with his name (1595).<br />

GIOACCHINO (1780–1867), originally from Mantua,<br />

moved to Milan at the beginning of 19th century and was<br />

one of the earliest Italian Jews to attain distinction as a lawyer.<br />

He defended the Tyrolese hero Andreas Hofer in his trial<br />

for armed rebellion against Napoleon. <strong>In</strong> Milan, he wrote<br />

and published his principal works, Il commento al Codice Civile<br />

Austriaco (seven editions from 1845 to 1857) and Il Trattato<br />

delle leggi attinenti al Processo Civile (1850). EMANUELE<br />

(1799–1869) was a physician and medical writer from Pisa,<br />

where he took the university degree in 1817. <strong>In</strong> 1823 he published<br />

his first work, Discorso, and in 1824 L’esposizione della<br />

Medicina Fisiologica di Broussais. Among his other works<br />

were Cenni sulla Medicina Fisiologica confrontata colla Dottrina<br />

Medica Italiana (1825) and Sugli uffici del medico (1826).<br />

<strong>In</strong> 1825 the Grand Duke of Tuscany appointed him secretary<br />

of the Jewish community of Leghorn. ABRAMO (1818–1885),<br />

although a qualified physician, devoted himself to music,<br />

composed some operas, launched the publication of musical<br />

texts, and organized popular orchestral concerts. He founded<br />

in Florence the Beethoven Matinées (1859) and afterwards the<br />

well-known Società del Quartetto, which exerted a great influence<br />

on Italian music life. His writings (e.g., Della Certezza,<br />

1842) anticipated the theories of the American programists.<br />

Giuseppe Basevi (?–1884) from Verona was a rabbi in Sabbioneta,<br />

Spalato and Verona.<br />

<strong>In</strong> the 18th century some of the Basevi family emigrated<br />

to England. NATHAN or NAPHTALI (1738–1808), of Verona,<br />

settled in London in 1762 and was an early president of the<br />

*Board of Deputies of British Jews. His daughter, Maria, was<br />

the mother of Benjamin *Disraeli. The conversion of the Disraeli<br />

children in 1817 was followed by that of the family of<br />

JOSHUA, Maria’s brother. A Lloyds underwriter, he moved to<br />

Brighton, where he was chairman of the magistrates from 1838<br />

to 1843 and also a deputy lieutenant of the County of Sussex.<br />

Joshua’s son, NATHANIEL (1792–1869), was the first<br />

Jewish-born barrister to practice in England. Another son,<br />

GEORGE (1794–1845), an architect and a nephew of Maria<br />

d’Israeli, and himself a convert to Christianity, was articled<br />

to Sir John Soane, the most original British architect of his<br />

time. <strong>In</strong> 1816–19 Basevi traveled in Italy and Greece and his<br />

first buildings reveal the influences of classical architecture.<br />

These include St. Mary’s Church, Greenwich, England, designed<br />

in 1823, when Basevi was 29 years old. His best-known<br />

building, the Fitzwilliam Museum, Cambridge, England, begun<br />

in 1836, already reveals a trend to more dramatic, baroque<br />

treatment which is fully evident in the famous building of the<br />

Conservative Club (now the Bath Club) of 1843, in St. James’s<br />

Street, London, designed with Sydney Smirke. Earlier in his<br />

career Basevi designed several country houses and the main<br />

part of Belgrave Square, the largest and most elegant of early<br />

19th century London thoroughfares. Basevi died as a result of<br />

ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3 195

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