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JUDAICA - Wisdom In Torah

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affairs. After failing to receive a realistic place in the Labor list<br />

for the Sixteenth Knesset, Beilin, together with Yael *Dayan,<br />

joined the Meretz list, but when Meretz received only six seats,<br />

he failed to enter the Knesset. With Palestinian leader Yasser<br />

Abed Rabbo, Beilin started to work on a new peace document<br />

that came to be known as the Geneva <strong>In</strong>itiative, signed in Geneva<br />

under the auspices of Swtizerland on December 1, 2003.<br />

On March 16, 2004, Beilin won the election for leadership of<br />

Meretz (which changed its name to “Yaḥad and the Democratic<br />

Choice”) against MK Ran Cohen.<br />

The following of his books have appeared in English:<br />

Israel: A Concise Political History (1993); Touching Peace (1999);<br />

Dispatches from Palestine: The Rise and Fall of the Oslo Agreement<br />

(1999); His Brother’s Keeper: Israel and Diaspora Jewry<br />

in the Twenty-First Century (2000); Manual for a Wounded<br />

Dove (2003); The Path to Geneva: The Quest for a Permanent<br />

Agreement, 1996–2004 (2004).<br />

Bibliography: S. Ben-Porat, Siḥot im Yossi Beilin (“Talks<br />

with Yossi Beilin,” 1997).<br />

[Susan Hattis Rolef (2nd ed.)]<br />

BEILINSON (Belinson), MOSES ELIEZER (1835–1908),<br />

Hebrew and Yiddish writer and publisher. He was born in<br />

Dubrovna (Russia). <strong>In</strong> 1860 he published a brochure Ẓevi la-<br />

Ẓaddik containing an apologia for Judaism and an attack upon<br />

Christianity and Karaism. He translated Ludwig Philippson’s<br />

novel Die Vertreibung der Juden aus Spanien und Portugal into<br />

Hebrew as Galut Sefarad in 1860. <strong>In</strong> the 1860s he established a<br />

Hebrew printing press in Odessa, and published Alei Hadas, a<br />

literary and scholarly periodical (1865), in which he printed his<br />

correspondence with Philippson on the situation of the Jews<br />

in Russia. Only four issues appeared. Perez *Smolenskin published<br />

his first pamphlets at Beilinson’s press (1862–67); Beilinson<br />

wanted to “correct” Smolenskin’s style, but most of his<br />

corrections were rejected. Kol Mevasser (1871), the first Yiddish<br />

weekly published in Russia, was also printed at Beilinson’s press<br />

and Beilinson succeeded Moshe Leib *Lilienblum as its editor,<br />

using the pseudonym “M.E.B.N.” He composed three genealogical<br />

histories (including one on his own family): Megillat<br />

Yuḥasin (1891), Yalkut Mishpaḥot (1892), and Millu’im le-Koveẓ<br />

Yalkut Mishpaḥot (1893). He published Toledot ha-Rav Yosef<br />

Shelomo Rofe Delmedigo mi-Kandia (1864), a biography based<br />

on Abraham Geiger’s Melo Ḥofnayim (German section), and<br />

Shelomei Emunei Yisrael, three brochures dealing with literary<br />

and scientific topics (1898–1901). He also edited Koveẓ Yagdil<br />

<strong>Torah</strong> (1879–85) and Koveẓ Mekhilta de-Rabbanan (1885), dealing<br />

with halakhic matters. Beilinson adapted Longfellow’s Judas<br />

Maccabaeus into a Yiddish Ḥanukkah play (1882), and also<br />

adapted Philippson’s above-mentioned novel (1888). He additionally<br />

published Nutslikher Fremdvorterbukh (Part 1, 1887),<br />

a dictionary of foreign phrases used in Yiddish.<br />

Bibliography: Zeitlin, Bibliotheca, 18–19; Rejzen, Leksikon<br />

1 (1928), 328–30; Wachstein et al., Hebraische Publizistik in Wien, 1<br />

(1930), 11, 293.<br />

[Gedalyah Elkoshi]<br />

beilis, menahem mendel<br />

BEILINSON, MOSHE (1889–1936), Hebrew writer, journalist,<br />

and one of the chief spokesmen of the labor movement in<br />

Ereẓ Israel. Beilinson, who was born in Veprika, Russia, qualified<br />

as a doctor in 1913. A supporter of the Russian socialist<br />

movement, he was won over to Zionist socialism by Z. Shazar<br />

and B. Katznelson. After World War I he settled in Italy, where<br />

he became active in the Zionist movement. He also published<br />

a series of translations into Italian of books of Jewish interest,<br />

including: Buber’s Reden ueber das Judentum (1923); R. Travers<br />

Herford’s Pharisees (1925); and (with Dante *Lattes) Joseph<br />

Klausner’s Kiẓẓur Toledot ha-Sifrut ha-Ivrit ha-Ḥaḍashah<br />

(1926). <strong>In</strong> 1924 he settled in Petaḥ Tikvah and soon afterward<br />

joined the editorial board of the newly founded *Davar. Here<br />

Beilinson published articles and notes, discussing problems of<br />

the Palestinian labor movement. He first wrote in Russian but<br />

changed to Hebrew in 1926. His style was simple and fluent.<br />

Beilinson wrote: Bi-Ymei Massah, on the Jewish-Arab question<br />

(1930); Bi-Ymei Teḥiyyat Italyah (1930); Be-Mashber ha-Olam<br />

(published in 1940, with an essay on Beilinson by B. Katznelson)<br />

and Ba-Derekh le-Aẓma’ut (1949). One of the main hospitals<br />

in the Tel Aviv area was named after him.<br />

Bibliography: Ẓiyyun le-Moshe Beilinson (supplement to<br />

Davar, fasc. no. 3792, Nov. 9, 1937, includes a bibliography of his<br />

writings).<br />

[Getzel Kressel]<br />

BEILIS, MENAHEM MENDEL (1874–1934), victim of a<br />

*blood libel charge in Russia in 1911. On March 20, 1911, the<br />

mutilated body of Andrei Yushchinsky, a 12-year-old boy, was<br />

discovered in a cave on the outskirts of Kiev. The monarchist<br />

rightist press immediately launched a vicious anti-Jewish<br />

campaign, accusing the Jews of using human blood for ritual<br />

purposes. At the funeral of Yushchinsky, leaflets circulating<br />

the blood libel were distributed by members of the reactionary<br />

“Black Hundred” (“*Union of Russian People”) organization.<br />

Meanwhile the police investigation traced the murder to<br />

a gang of thieves associated with a woman, Vera Cheberiak,<br />

notorious for criminal dealings. However, the reactionary antisemitic<br />

organizations led by the “Black Hundred” pressured<br />

the antisemitic minister of justice, I.G. Shcheglovitov, to conduct<br />

the investigation of the crime as a ritual murder. Accordingly,<br />

the chief district attorney of Kiev disregarded the police<br />

information and instead looked for a Jew on whom to blame<br />

the crime, through whom the entire Jewish people could be<br />

publicly indicted.<br />

<strong>In</strong> July 1911, a lamplighter testified that on March 12, the<br />

day Yushchinsky disappeared, he had seen him playing with<br />

two other boys on the premises of the brick kiln owned by a<br />

Jew, Zaitsev. He also alleged that a Jew had suddenly appeared<br />

and kidnapped Yushchinsky, pulling him toward the brick<br />

kiln. On the strength of this testimony, Mendel Beilis, the superintendent<br />

of the brick kiln, was arrested on July 21, 1911, and<br />

sent to prison, where he remained for over two years. A report<br />

was submitted to Czar Nicholas II that Beilis was regarded by<br />

the judiciary as the murderer of Yushchinsky.<br />

ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3 267

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