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JUDAICA - Wisdom In Torah

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logg, solomon ben ephraim<br />

total population of 119,000. Thereafter, in common with most<br />

other Jewish communities outside the main urban centers of<br />

*Johannesburg, *Cape Town, and *Durban, the Bloemfontein<br />

Jewish community declined steadily. <strong>In</strong> 1997, the synagogue<br />

was sold and the congregation relocated to the smaller premises<br />

of the now defunct Reform congregation. <strong>In</strong> 2004, the<br />

community numbered about 180 Jews.<br />

Bibliography: G. Saron and L. Hotz (eds.), Jews in South<br />

Africa (1955), index.<br />

[Lewis Sowden]<br />

BLOGG (also Bloch), SOLOMON BEN EPHRAIM<br />

(c. 1780–1858), Hebrew grammarian and liturgist. He was a<br />

teacher at the Jewish community’s school at Hanover (Germany),<br />

where he founded the Hebrew printing press in 1827,<br />

Telgener, which was noted for its neatly and accurately printed<br />

books. Blogg published Psalms as well as a Passover Haggadah<br />

(1829) with German translation and his own commentaries.<br />

He wrote a history of the Hebrew language and literature<br />

with a short study on the Targums, Korot Leshonenu ha-Kedoshah<br />

– Geschichte der hebraeischen Sprache und Literatur<br />

(Berlin, 18262), included also in his Binyan Shelomo – Aedificium<br />

Salomonis (Hanover, various ed. starting 1926), dealing<br />

with the history of Hebrew and of the Talmud. Blogg also reedited<br />

Solomon London’s Kohelet Shelomo, a Hebrew work on<br />

the liturgy and ceremonial customs according to the Ashkenazi<br />

(Polish and German) rite. This work was first published<br />

in Amsterdam, in Hebrew (1744), then in Yiddish, in Frankfurt<br />

on the Oder (1790 and 1799). Reedited and translated<br />

into German by Blogg (1830), it enjoyed great popularity and<br />

was several times reprinted (reedited by A. Sulzbach, 1908).<br />

Blogg also wrote: a book of devotion for the sick and for the<br />

mourners, Sefer ha-Ḥayyim (1856, several times reedited, last<br />

in 1930); Seder ha-Piyyutim, a German translation of the piyyutim<br />

(1824); Massekhet Purim, a parody of a Talmud tractate<br />

with a travesty of evening prayers (ma’aravit) and seliḥot for<br />

Purim (1844); and further minor treatises on Moses the elect<br />

prophet (1824), on the Jewish Oath (1826), etc.<br />

Bibliography: Fuerst, Bibliotheca, 1, pt. 1 (1863), 122–3;<br />

Steinschneider, Cat Bod, 801, no. 4602; Steinschneider, Handbuch,<br />

23; idem, in: HB, 1 (1858), 16. Add. Bibliography: S. Weininger,<br />

Grosse juedische National-Biographie mit mehr als 8000 Beschreibungen,<br />

1 (1925), S.V. “Orient”; M. Roest, Catalog der Hebraica und Judaica<br />

aus der L. Rosenthal’schen Bibliothek, 80:232f., 322, 703, 709.<br />

[Moshe Nahum Zobel]<br />

BLOIS, capital of the department of Loir-et-Cher, north-central<br />

France. The earliest information concerning Jews in Blois<br />

dates from 992. The community is known in medieval Jewish<br />

annals for the tragic consequences of a *blood libel in 1171, the<br />

first ritual murder accusation to be made in France. Thirtythree<br />

members of the community including men, women and<br />

children, were burned at the stake on May 26, on the orders<br />

of Count Theobald. Jacob b. Meir *Tam established the 20th<br />

of Sivan, the date of the martyrdom, as a fast day for the Jews<br />

in France, England, and the Rhineland. *Ephraim b. Jacob of<br />

Bonn, his brother Hillel, and others composed elegies on the<br />

martyrs. The tragedy was the subject of a Hebrew drama by<br />

S.D. *Goitein, Pulẓelinah (1927). Jews possibly settled in Blois<br />

again, for in 1345 a quarter known as la Juiverie is reported.<br />

The present-day rue des Juifs near the cathedral is probably<br />

located on the same site. During World War II a few Jews from<br />

Alsace settled in Blois. <strong>In</strong> 1968 there were 60 Jews living in<br />

Blois, mainly from North Africa.<br />

Bibliography: S. Spiegel, in: Sefer ha-Yovel le-M.M. Kaplan<br />

(1953), 267–87; A.M. Habermann, Sefer Gezerot Ashkenaz ve-Ẓarefat<br />

(1945); M. Steinschneider, Die Geschichtsliteratur der Juden (1905), 34;<br />

Zunz, Lit Poesie, 279, 283, 286, 290, 293, 308; Salfeld, Martyrol; Gross,<br />

Gal Jud, S.V.; R. Chazan, in: PAAJR, 36 (1968), 13–31.<br />

[Zvi Avneri]<br />

BLOK, ARTHUR (1882–1974), English engineer, first head<br />

of the Haifa Technion. Blok studied electrical engineering at<br />

University College, London, and became personal assistant<br />

to Prof. Ambrose Fleming, the inventor of the radio tube. He<br />

personally operated the instrument which flashed radio signals,<br />

for the first time in history, from Cornwall to America,<br />

in 1901, and became principal examiner in the British Patent<br />

Office. Blok became a Zionist during World War I and in 1920<br />

was appointed by the Zionist Executive as a member of the<br />

Governing Board of the Haifa Technion. He was the only engineer<br />

on that body and was invited to become the first head<br />

of the institution. At the request of Sir Herbert Samuel, the<br />

British Patent Office granted him extended leave to enable him<br />

to take up his position, which he did in August 1924, organizing<br />

the first academic staff.<br />

Blok returned to England a year later and did research<br />

in nuclear polymers. <strong>In</strong> 1946 he was awarded the Order of<br />

the British Empire for outstanding scientific services during<br />

World War II. He continued to take an interest in the Technion<br />

and was a member of the Council of Jews’ College.<br />

BLONDES, DAVID, victim of a *blood libel in Vilna in 1900.<br />

Blondes, a young Jewish barber, was accused by his Polish<br />

housemaid of assaulting her and was subsequently imprisoned.<br />

Since the charge was made shortly before Passover, rumors<br />

began to circulate that the girl had been wounded to<br />

obtain blood for ritual purposes. The implications of the accusation<br />

deeply stirred Russian Jewry, and the eminent non-<br />

Jewish lawyers P.G. Mironov and D.V. Spassovich, led by the<br />

noted Jewish lawyer Oscar O. *Grusenberg, were engaged to<br />

defend Blondes. The trial jury in Vilna convicted Blondes of<br />

injurious intent, but acquitted him of intent to murder; he<br />

was sentenced to 16 months imprisonment. The ritual implications<br />

of the accusation still remained. Grusenberg appealed<br />

to the Russian Senate, and the case was reopened before the<br />

same court in 1902. Medical experts from St. Petersburg testified<br />

for the defense, showing that the woman’s injuries were<br />

self-inflicted. The jury subsequently returned a verdict of<br />

“not guilty.”<br />

770 ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3

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