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JUDAICA - Wisdom In Torah

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BERNHEIM, LOUIS (1861–1931), Belgian army officer. Born<br />

in Saint-Josse-ten-Noode, Bernheim was commissioned in the<br />

Grenadiers and was transferred to the general staff in 1888.<br />

Later he returned to the Grenadiers and on the outbreak of<br />

World War I commanded the 7th <strong>In</strong>fantry Regiment at Antwerp.<br />

At the battle of the Marne, Bernheim commanded a Belgian<br />

brigade in the First Division and later defended Antwerp<br />

against German attacks. He subsequently took command of<br />

the First Division. He was seriously wounded in September<br />

1915 but was promoted to lieutenant general in the following<br />

year and in 1918 commanded three Belgian divisions in<br />

Flanders in the final advance on the German lines. Bernheim<br />

received numerous awards and honors and was given a state<br />

funeral. After his death a statue was erected in his honor in<br />

a Brussels square.<br />

Bibliography: New York Times (Feb. 14, 20, 21, 22, 1931).<br />

BERNHEIMER, CARLO (1877–?), Italian scholar. Born in<br />

Leghorn, Bernheimer taught Sanskrit at the University of Bologna<br />

from 1906 to 1938, when he was dismissed under the<br />

Fascist racial laws. Bernheimer devoted himself especially to<br />

the study of Hebrew paleography, and bibliography. <strong>In</strong> his<br />

Paleografia ebraica (1924) he set himself the task “of illustrating…<br />

everything that concerns Hebrew manuscripts.” He also<br />

published catalogs of the Hebrew and cognate manuscripts<br />

in the talmud torah of Leghorn (1915), in French, the Ambrosian<br />

Library of Milan (1933), and the Biblioteca Estense<br />

of Modena (1960).<br />

[Alfredo Mordechai Rabello]<br />

BERNHEIMER, CHARLES SELIGMAN (1868–1960), U.S.<br />

social worker. Bernheimer, who was born in Philadelphia, Pa.,<br />

served with Jewish welfare and educational organizations during<br />

six decades, holding such posts as business secretary of the<br />

*Jewish Publication Society of America (1890–1906), executive<br />

director of the Hebrew Educational Society of Brooklyn<br />

(1910–19), and director of community studies for the *National<br />

Jewish Welfare Board (1921–40). He also edited the information<br />

bulletin of the Jewish Welfare Board, The Jewish Center,<br />

for many years. As assistant head worker of the University<br />

Settlement in New York City (1906–10), Bernheimer played<br />

a prominent role in support of the workers in the Shirtwaist<br />

Strike of 1909 that helped establish modern trade unionism<br />

in the garment trades. Bernheimer edited the pioneer study<br />

The Russian Jew in the United States (1905), in which he wrote<br />

the chapters on Philadelphia. He was coauthor of the book<br />

Boys’ Clubs (1914) and contributed to many periodicals. His<br />

memoirs Half a Century in Community Service were published<br />

in 1948.<br />

[Irwin Yellowitz]<br />

BERNHEIM PETITION, petition against Nazi anti-Jewish<br />

legislation, signed by Franz Bernheim on the initiative<br />

of Emil *Margulies and submitted to the League of Nations<br />

bernheim petition<br />

on May 17, 1933, by representatives of the *Comité des Délégations<br />

Juives (Leo *Motzkin, Emil Margulies, and Nathan<br />

Feinberg). At the same time they presented to the League a<br />

similar petition signed by the Comité, the American Jewish<br />

Congress, and other Jewish institutions. Since there was a<br />

special procedure regarding petitions addressed by inhabitants<br />

of German Upper Silesia, Bernheim’s petition alone was<br />

immediately considered by the League. When the Nazis came<br />

to power, Bernheim, a warehouse employee in Upper Silesia,<br />

was dismissed from work as a result of racial discrimination,<br />

and took up temporary residence in Prague. <strong>In</strong> his petition<br />

he complained that the anti-Jewish legislation of the Third<br />

Reich was also being applied to Upper Silesia, in violation<br />

of the German-Polish Convention of May 15, 1922 (Geneva<br />

Convention), which guaranteed all minorities in Upper Silesia<br />

equal civil and political rights. The petition requested the<br />

League to state that all the anti-Jewish measures, if and when<br />

applied in Upper Silesia, infringed upon the Geneva Convention<br />

and were therefore null and void, and that the rights of<br />

Upper Silesian Jews be reinstated and that they receive compensation<br />

for damages. Bernheim’s petition was placed on the<br />

agenda of the 73rd session of the League Council on May 22,<br />

1933. The German representative, von Keller, lodged an objection<br />

denying Bernheim’s right to submit the complaint, a plea<br />

that was rejected by an ad hoc committee of jurists. Four days<br />

later von Keller declared in the name of his government that<br />

internal German legislation did not in any way affect the General<br />

Convention and that if its provisions had been violated,<br />

this could only have been due to errors and misconstructions<br />

on the part of subordinate officials. The purpose of this public<br />

apology was to prevent a general debate on the petition, but<br />

these tactics failed, and in two public sessions (May 30 and<br />

June 6) the persecution of Jews in Germany was fully discussed.<br />

Many of the speakers severely censured Germany for<br />

the treatment of its Jews and demanded that they be accorded<br />

minimum human rights. <strong>In</strong> a unanimous decision, Germany<br />

and Italy abstaining, the Council adopted a resolution noting<br />

the German government’s declaration and requesting it to furnish<br />

the Council with information on further developments.<br />

On September 30, 1933, the German government submitted a<br />

letter in which it claimed to have fulfilled its obligations, and<br />

that the rights of the Jews of Upper Silesia had been restored.<br />

The main objective of the Comité des Délégations Juives in<br />

bringing the petitions before the League was to focus world<br />

attention on the anti-Jewish legislation of Nazi Germany and<br />

the persecution of its Jews, and to have it condemned. The<br />

discussions in the League Council, and especially the declaration<br />

of the German government, helped the Jews of Upper<br />

Silesia in their struggle for their rights before such local bodies<br />

as the Mixed Commission established under the Geneva<br />

Convention. Until the expiration of the Convention on July<br />

15, 1937, the Jews of Upper Silesia continued to enjoy equality<br />

of rights, and even sheḥitah, forbidden in the Third Reich,<br />

was permitted them.<br />

ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3 475

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