03.06.2013 Views

JUDAICA - Wisdom In Torah

JUDAICA - Wisdom In Torah

JUDAICA - Wisdom In Torah

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

elgium<br />

merical contribution from Eastern Europe, but this had little<br />

effect on its structure or character. The Belgian government’s<br />

restrictive naturalization policies encouraged the continued<br />

cohesion of the Antwerp community, whose members represented<br />

some 75% of the local manpower employed in the diamond<br />

industry and commerce.<br />

[Simon R. Schwarzfuchs]<br />

Holocaust Period<br />

The study of the Holocaust in Belgium has been complicated<br />

by lack of unified research and by contradictory accounts.<br />

Furthermore, as the Belgian Constitution does not allow any<br />

mention of religion in documents of civil status, exact official<br />

data are lacking.<br />

When the German army invaded on May 10, 1940, between<br />

90,000 and 110,000 Jews lived in Belgium, among<br />

whom there were probably about 20,000 German refugees.<br />

Only 5–10% of the Jews in Belgium were of Belgian nationality,<br />

while the majority of Jews who immigrated to Belgium<br />

from other countries had to remain foreign nationals. Antwerp<br />

had at that time at least 55,000 Jews, forming Belgium’s<br />

largest, and economically, socially, and culturally most closely<br />

knit Jewish community, and thus suffered more heavily than<br />

the loosely knit community in Brussels (at least 35,000) and<br />

the other smaller communities: Charleroi, with at least 2,000<br />

Jews; Liège, 2,000; Ghent, 300; and Namur, 50. At the time of<br />

the invasion, the adult males among the German-Jewish refugees<br />

were treated as suspect aliens although many had volunteered<br />

for the Belgian Army. They were rounded up by the<br />

Belgian police and interned in the Gurs camp in France. Their<br />

families remained behind, many reliant on the social welfare<br />

committees of the Jewish communities.<br />

The majority of Jews in Belgium fled the country, mainly<br />

southward toward France. Some managed to escape German<br />

occupation and emigrated overseas; others were overtaken<br />

by the German armies and ordered to turn back. Many who<br />

reached unoccupied France were lured back to Belgium a few<br />

months later in accordance with Nazi policy at the time to assuage<br />

the fears of the Jews and prevent the rise of antagonism<br />

among the non-Jewish population. Belgium capitulated on<br />

May 28, 1940, and was held under military rule until the liberation<br />

in September 1944. The German military occupation<br />

set up a Belgian administration in charge of civilian affairs,<br />

which was instructed by the Wehrmacht to carry out anti-<br />

Jewish measures. This situation was more favorable than that<br />

for the Jews in the *Netherlands, where the *Gestapo was in<br />

charge of carrying out anti-Jewish measures. The anti-Jewish<br />

policy was executed in two stages. The preparatory phase circumscribed<br />

the Jewish population, ordered their geographic<br />

fixation, and brought about gradual economic and social paralysis.<br />

The exterminatory phase, which began on July 22, 1942,<br />

consisted of labor call-ups, followed by roundups and razzias<br />

for internment in the Dossin assembly camp near Mechlin<br />

(Malines). From there, the inmates were deported to extermination<br />

camps in the east.<br />

The succession of edicts followed that in other Nazi-occupied<br />

countries, though what the Germans termed the “lack<br />

of understanding of the local population,” and the courageous<br />

and well-supported Jewish resistance did slow up the persecution<br />

somewhat. The tragic and still not forgotten experience<br />

in Belgium of German occupation during World War I<br />

brought about more immediate and efficient resistance than in<br />

the Netherlands. The first edicts were issued in October 1940.<br />

Ritual slaughter was forbidden (Oct. 23, 1940). The first sign<br />

of racial discrimination was the ordinance of Oct. 28, 1940,<br />

which defined who was a Jew and prohibited the further return<br />

of Jews to Belgium. It required all Jews above the age of<br />

15 to register at the communal administration and have the letter<br />

J stamped on their identity cards. The registration affected<br />

about 42,000 Jews; apparently 10,000–13,000 Jews did not register<br />

at all. Jewish property had to be registered, and was not<br />

transferable. Notices of Jewish ownership in three languages<br />

(Flemish, French, and German) had to be posted. Jews in the<br />

fields of law, education, and communication were prohibited<br />

from practicing their professions. The first protest was raised<br />

by the Belgian associates of Jewish professional men and the<br />

Belgian administration in the case of discriminatory legislation<br />

bearing on Jews in the professions. They objected to the<br />

anti-constitutional character of the anti-Jewish legislation and<br />

claimed they were unable to carry it out. The Belgian government<br />

in exile, residing in London, laid down a decision on<br />

Jan. 10, 1941, that all laws imposed by the German occupation<br />

which contradict the Belgian Constitution would be annulled<br />

at the time of liberation.<br />

<strong>In</strong> 1941, further edicts were issued to restrict and paralyze<br />

Jewish life: edicts for confiscation of radios (May 31); enforced<br />

declaration of bank holdings (June 10); prohibition against residing<br />

outside the four large cities of Antwerp, Brussels, Liège,<br />

and Charleroi (August 29); and a curfew between 8 p.m. and<br />

7 a.m. (August 29). On Nov. 25, 1941, the German military<br />

commander for Belgium and northern France ordered the formation<br />

of a Judenrat, called Association des Juifs en Belgique<br />

(AJB), under the pretext of organizing Jewish social welfare<br />

for the community and furthering Jewish emigration. A national<br />

committee of seven representatives was to encompass<br />

all Jews and take over existing Jewish bodies and their property.<br />

Rabbi T.S. Ullman, the only rabbi of Belgian nationality,<br />

accepted the presidency only after consultation with high<br />

Belgian authorities. Local committees were formed in Brussels,<br />

Antwerp, Charleroi, and Liège. Although no documents<br />

attest to the modes of constitution of these committees, there<br />

are indications that the Germans held sway over the choice<br />

of their members. <strong>In</strong> the course of time, the members of the<br />

AJB committees were utilized by the Germans as a front for<br />

carrying out their own aims. On Dec. 1, 1941, the Judenrat<br />

was ordered to set up an educational system for Jewish children<br />

who were expelled at that time from the public schools<br />

by the Germans.<br />

The AJB was ordered to hold another census of the Jews<br />

and, by March, forced to take charge of the distribution of call-<br />

282 ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!