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JUDAICA - Wisdom In Torah

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of sex and a leader in the movement for sexual reform. His<br />

scientific publications include Die Praxis der Hautkrankheiten<br />

(“The Practice of Skin Diseases,” 1908) and Ursprung der Syphilis<br />

(“Origin of Syphilis,” 1911). <strong>In</strong> the latter he suggests that<br />

the disease was introduced to Europe through the Spaniards<br />

after the discovery of South America. Bloch made important<br />

contributions to the history of medicine which were published<br />

in the monumental History of Medicine of Max Neuburger. He<br />

also wrote on the history of dermatology and of <strong>In</strong>dian and<br />

Byzantine medicine. Many of his works were written under the<br />

pseudonyms of “von Welsenburg” and “Eugen Dühren.”<br />

Bibliography: S.R. Kagan, Jewish Medicine (1952), 427.<br />

[Suessmann Muntner]<br />

BLOCH, JEAN-RICHARD (1884–1947), French author and<br />

political journalist. Bloch was born into an assimilated family<br />

in Paris. His Jewish consciousness was stirred in his boyhood<br />

by the antisemitism engendered by the Dreyfus Affair,<br />

and Jewish themes came to play a significant part in his writing.<br />

He was educated at the Sorbonne and became a teacher<br />

of history and literature. One of his earliest books was Lévy<br />

(1912), in which one of the stories deals with the effects of the<br />

Dreyfus case on a Jewish family in a provincial town. His most<br />

powerful novel,… et compagnie, (1918;… & Co., 1929), is the<br />

story of Jewish cloth merchants from Alsace who move their<br />

business to a small town in western France. This work portrays<br />

the conflicts facing the Jew who wishes to maintain his<br />

identity while integrating into French culture. <strong>In</strong> 1910 Bloch<br />

founded a literary review, L’effort libre, but his work was interrupted<br />

by World War I, in which he was wounded three<br />

times. During the 1920s and early 1930s he wrote many novels,<br />

short stories, plays, poems, and essays. Two of the novels,<br />

La nuit kurde (1925; A Night in Kurdistan, 1930) and Sybilla<br />

(1932), reflect his fascination with the East. <strong>In</strong> 1925 he visited<br />

Palestine for the inauguration of the Hebrew University, and<br />

thereafter wrote a number of articles on the future role of the<br />

Jewish people, notably “Quel service les Juifs peuvent-ils rendre<br />

au monde?” (in Palestine, 1 (1927), 97–102). An essay entitled<br />

“Destin du siècle” (1931) showed that his approach to the<br />

Jewish problem had become somewhat ambiguous. From his<br />

student days, Bloch had been a socialist, and from the mid-<br />

1930s his interests centered mainly in politics. He had joined<br />

the Communist Party in 1921 and in 1923 helped to found the<br />

communist-oriented literary magazine Europe and in 1937,<br />

together with the poet Louis Aragon, the Communist daily<br />

Ce Soir. When the Germans occupied France in 1940 Bloch<br />

became an active member of the underground and in 1941 escaped<br />

the Gestapo by fleeing to Moscow, where he engaged<br />

in resistance broadcasts to the French people. He returned to<br />

France in 1945. Jean-Richard Bloch was a brother-in-law of<br />

André *Maurois.<br />

Bibliography: J.R. Bloch and R. Rolland, Deux hommes se<br />

recontrent (1964); Europe (Fr., June 1966).<br />

[Denise R. Goitein]<br />

bloch, joseph samuel<br />

BLOCH, JOSEPH (1871–1936), German socialist and journalist.<br />

Born in Lithuania, he immigrated to Germany where<br />

he edited the Sozialistische Monatshefte, a monthly publication<br />

which attracted a team of outstanding writers. Bloch advocated<br />

a union of Continental Europe and when the Bolsheviks<br />

came to power in Russia, he proposed a Franco-German<br />

Union. After the German revolution of 1918, he advocated a<br />

system of German democracy based on workers’ councils.<br />

The Monatshefte gave considerable attention to Jewish questions<br />

and supported the Zionist movement. Bloch favored<br />

mass immigration to Palestine and was highly critical of British<br />

policy there. One of the first victims of Nazi persecution<br />

in Germany, he never wavered in his belief in the triumph of<br />

socialism and the future of the Zionist enterprise. He died a<br />

lonely refugee in Prague.<br />

Bibliography: K. Blumenfeld, Erlebte Judenfrage (1962), 57,<br />

123. Add. Bibliography: C. Bloch, “Der Kampf Joseph Blochs und<br />

der ‘Sozialistische Monatshefte’ in der Weimarer Republik,” in: Jahrbuch<br />

des <strong>In</strong>stituts für Deutsche Geschichte, 3 (1974), 257–88.<br />

BLOCH, JOSEPH LEIB (1860–1930), Lithuanian yeshivah<br />

head. He showed exceptional ability from childhood and at<br />

the age of 14 he traveled to Chelm where he studied under R.<br />

Eliezer *Gordon. He continued his studies with Naphtali Ẓevi<br />

Judah *Berlin at Volozhin. After his marriage to the daughter<br />

of Eliezer Gordon, he moved to Telz, where he assisted his father-in-law,<br />

who had been appointed rabbi and rosh yeshivah.<br />

<strong>In</strong> 1902, after resigning from the yeshivah in protest against the<br />

resistance of a number of the students to the study of musar,<br />

he was appointed rabbi of Varna, a small village near Telz. He<br />

served later as rabbi of Shadova, where he established his own<br />

yeshivah. <strong>In</strong> 1910 Bloch was appointed rabbi of Telz and rosh<br />

yeshivah, succeeding his father-in-law. Under his leadership,<br />

the yeshivah attracted large numbers of students. <strong>In</strong> addition<br />

to his lectures on halakhah, Bloch also gave talks on musar.<br />

He took the unusual step of founding a teachers’ seminary,<br />

which produced hundreds of educators, and a preparatory<br />

school, in which secular studies were taught. Thanks to these<br />

auxiliary institutions, the yeshivah of Telz occupied a central<br />

position, with an enrollment, at times, of as many as 500 students.<br />

Active in communal affairs, Bloch served as a member<br />

of the executive of the Association of Lithuanian Rabbis and<br />

as one of the leaders of *Agudat Israel. Prominent among his<br />

sons were Abraham Isaac, who succeeded his father in Telz,<br />

and Elijah Meir, who was one of the yeshivah principals. His<br />

other sons and sons-in-law also taught in Telz. Bloch’s ethical<br />

essays were published in Shi’urei Da’at (pt. 1, 1949; pt. 2, 1953;<br />

pt. 3, 1956). His halakhic lectures appeared in Shi’ur Halakhah<br />

(pt. 1, 1932; pt. 2, 1943; pt. 3, 1958).<br />

Bibliography: D. Katz, Tenu’at ha-Musar, 5 (1962/63),<br />

17–109.<br />

[Itzhak Alfassi]<br />

BLOCH, JOSEPH SAMUEL (1850–1923), rabbi, publicist,<br />

and politician in Austria. He acquired distinction for his de-<br />

ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3 763

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