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JUDAICA - Wisdom In Torah

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landmark texts, notably Crystallizing Public Opinion (1923),<br />

Propaganda (1928), and “The Engineering of Consent” in<br />

Annals of the American Academy of Political and Social Science<br />

(1947).<br />

Several of his social ideas have had long-lasting effects.<br />

He helped make it acceptable for women to smoke in public,<br />

sponsoring demonstrations in which debutantes gathered on<br />

street corners to light up “torches of freedom.” <strong>In</strong> his later<br />

years, Bernays was a public opponent of smoking and took<br />

part in antismoking campaigns.<br />

<strong>In</strong> his autobiography, Biography of an Idea, in 1965, Bernays<br />

recalled a dinner at his home in 1933 where Karl von<br />

Weigand, foreign correspondent of the Hearst newspapers,<br />

was talking about Joseph *Goebbels and his propaganda plans<br />

to consolidate Nazi power. “Goebbels had shown Weigand his<br />

propaganda library,” Bernays wrote. “Goebbels, said Weigand,<br />

was using my book Crystallizing Public Opinion as a basis for<br />

his destructive campaign against the Jews of Germany. This<br />

shocked me … Obviously the attack on the Jews of Germany<br />

was no emotional outburst of the Nazis, but a deliberate,<br />

planned campaign.”<br />

[Stewart Kampel (2nd ed.)]<br />

BERNBACH, WILLIAM (1911–1982), U.S. advertising executive.<br />

Born in the Bronx, N.Y., he served in the U.S. Army<br />

in World War II and then worked at Grey Advertising, one<br />

of a few Jewish-owned advertising agencies in New York. His<br />

modest upbringing during the Depression and public school<br />

education instilled a strong sense of gratitude for the achievements<br />

that lay before him during his remarkable career in<br />

advertising.<br />

<strong>In</strong> 1949, seeking to develop an environment based on<br />

the primacy of creativity, he joined with Ned Doyle, another<br />

Grey vice president, and with Maxwell Dane, a small agency<br />

owner, to form Doyle Dane Bernbach (DDB). They specialized<br />

in subtle, intelligent copy and graphics. So successful were<br />

these efforts that in less than 20 years the agency had become<br />

the sixth largest in the U.S. Bernbach’s influence on the contemporary<br />

advertising industry was profound. His creative<br />

leadership won him many awards.<br />

One of his most famous slogans was “You don’t have<br />

to be Jewish to love Levy’s” (rye bread). That campaign elevated<br />

Levy’s to the largest seller of rye bread in New York and<br />

helped Bernbach and his partners acquire the first of many<br />

national and international clients. Other well-known slogans<br />

were “Think Small” for a small-car manufacturer and “We Try<br />

Harder Because We’re Only Number 2” for the Avis car-rental<br />

company. <strong>In</strong> 1954 DDB determined that the uniqueness of Dr.<br />

Edwin Land’s Polaroid breakthrough could best be demonstrated<br />

on live television, so they hired some of the most popular<br />

celebrities (Steve Allen, Jack Paar, Johnny Carson, and later<br />

Mariette Hartley and James Garner) to demonstrate the benefits<br />

of the Polaroid instant camera. The relationship between<br />

Polaroid and DDB lasted almost 30 years, and the campaign<br />

became one of DDB’s most widely recognized.<br />

berne<br />

<strong>In</strong> its early years, DDB gained its reputation from its<br />

ad campaigns for Jewish clients. Orbach’s department store,<br />

Levy’s, and El Al airlines provided the ad agency the opportunity<br />

to develop noticeable work, which would eventually gain<br />

the attention of Volkswagen. Soon to follow was El Al Israel<br />

Airlines’ introduction of its trans-Atlantic service from Europe<br />

to the U.S. While most airlines would never have shown<br />

an image of the ocean in its advertising, for fear of reminding<br />

readers of the possibility of a crash, Bernbach faced this<br />

fear head on. El Al was the only airline at the time that could<br />

offer non-stop service between the two continents. Turning<br />

that to El Al’s advantage, DDB created the “torn ocean” ad<br />

with the headline “The Atlantic Ocean will be 20% smaller.”<br />

The one-time ad was so powerful, that within one year, El<br />

Al’s sales tripled.<br />

Bernbach and his partners raised Jewish and other minority<br />

advertising agencies into the mainstream of the medium.<br />

<strong>In</strong> 1969 alone, more than 100 new Jewish and Italian<br />

agencies opened, ensuring Bernbach’s legacy for decades to<br />

come. Largely due to Bernbach’s business acumen, DDB’s<br />

$775,000 off-Madison Avenue business in 1949 evolved into<br />

a multibillion-dollar international powerhouse by the mid-<br />

1980s, when it merged with Needham Harper Worldwide to<br />

create DDB Needham. Bernbach was one of the first inductees<br />

into the Copywriters Hall of Fame in 1961 and is in the Advertising<br />

Hall of Fame.<br />

Bibliography: J.W. Young, A Technique for Producing Ideas<br />

(1965); D. Higgins, The Art of Writing Advertising (1986); B. Levenson,<br />

Bill Bernbach’s Book (1987); N. Millman, Emperors of Adland (1988); K.<br />

Stabiner, <strong>In</strong>venting Desire (1993); S. Fox, The Mirror Makers (1997).<br />

[Isadore Barmash / Ruth Beloff (2nd ed.)]<br />

BERNE (Ger. Bern), capital of Switzerland. Jews in Berne,<br />

engaged in moneylending, are first mentioned in a document<br />

of 1262 or 1263. <strong>In</strong> 1293 or 1294 several Jews were put to death<br />

there in consequence of a *blood libel, and the remainder expelled<br />

from the city. However, an agreement was made with<br />

the citizenry through the intervention of Adolf of Nassau permitting<br />

the Jews to return, against a payment of 1,500 marks<br />

and a moratorium on debts owed to them. During the *Black<br />

Death (1348) the Jews in Berne were accused of poisoning the<br />

wells, and a number were burnt at the stake. The Jews were<br />

expelled from Berne in 1392 after Christians were permitted<br />

to engage in moneylending (1384). Although between 1408<br />

and 1427 Jews were again residing in the city, the only Jews to<br />

appear in Berne subsequently were transients, chiefly physicians<br />

and cattle dealers. After the occupation of Switzerland<br />

by the French revolutionary armies and the foundation of the<br />

Helvetian Republic in 1798, a number of Jews from Alsace and<br />

elsewhere settled in Berne. They required a special license to<br />

engage in commerce and were obliged to keep accounts in<br />

German or French instead of their customary Alsatian Judeo-<br />

German. These restrictions were removed in 1846. An organized<br />

Jewish community was officially established in 1848: a<br />

synagogue was consecrated in 1855, and a cemetery in 1871.<br />

ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3 471

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