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JUDAICA - Wisdom In Torah

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lack death<br />

Well Poisoning Libel<br />

Soon, however, the feelings of helplessness to stem the plague,<br />

and the fierce urge to react against the death and destruction<br />

it caused, concentrated the force of the populace on the ageold<br />

target of popular Christian hostility, the Jews. Anti-Jewish<br />

violence was particularly rabid in *Germany, where it had<br />

been preceded by a dark half century of anti-Jewish persecution<br />

in conjunction with a succession of *blood libels and accusations<br />

of *host desecration. This had added to the sinister<br />

traits already attributed to the hateful image of the Jew. <strong>In</strong><br />

France, also, the way had been paved for this accusation by a<br />

similar charge leveled during the *Pastoureaux persecutions of<br />

1321. Amid the general atmosphere of hostility, and the cruelty<br />

of the persecutions to which the Jews had been subjected, it<br />

was almost logical that Christians could imagine that the Jews<br />

might seek revenge. Thus, a Jew who was tortured in *Freiburg<br />

im Breisgau in 1349, “was then asked… ‘why did they do it…?’<br />

Then he answered: ‘because you Christians have destroyed<br />

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so many Jews; because of what king *Armleder did; and also<br />

because we too want to be lords; for you have lorded long<br />

enough.’” (“… wan umb das, das ir cristen so menigen ju den<br />

verdarpten, do kuenig Armleder was, und ouch um das, das<br />

wir ouch herren wolten gewesen sin, wan ir genug lang herren<br />

gewesen sint;” Urkundenbuch der Stadt Freiburg im Breisgau<br />

(1828), nos. 193, 382).<br />

The first occasion on which Jews were tortured to confess<br />

complicity in spreading the Black Death was in September<br />

1348, in the Castle of Chillon on Lake Geneva. The “confessions”<br />

thus extracted indicate that their accusers wished to<br />

prove that the Jews had set out to poison the wells and food<br />

“so as to kill and destroy the whole of Christianity” (“ad interficiendam<br />

et destruendam totam legem Christianam”). The<br />

disease was allegedly spread by a Jew of Savoy on the instructions<br />

of a rabbi who told him: “See, I give you a little package,<br />

half a span in size, which contains a preparation of poison and<br />

venom in a narrow, stitched leathern bag. This you are to dis-<br />

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The Black Death. The map shows, in progressive shades of gray, the spread of the plague across Europe in six-month periods from Dec. 31 1347, to June 30,<br />

1350.<br />

732 ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3

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