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JUDAICA - Wisdom In Torah

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endix, victor emanuel<br />

His book Class, Status and Power (1953; 19672), a collection of<br />

readings in stratification edited jointly with Seymour Martin<br />

*Lipset, became a standard work in the field. A later publication<br />

was Social Mobility in <strong>In</strong>dustrial Society, which he also<br />

co-authored with Lipset. His best-known book, for which he<br />

received the MacIver award, is Work and Authority in <strong>In</strong>dustry:<br />

Ideologies of Management in the Course of <strong>In</strong>dustrialization<br />

(1956). It is based on historical data from England, the<br />

United States, Russia, and East Germany. Another work, Nationbuilding<br />

and Citizenship (1964), analyzes the processes<br />

leading to the formation of new nations. Bendix was the author<br />

of numerous scholarly papers, chiefly on topics of a theoretical<br />

nature. Throughout his career, Bendix saw himself living<br />

between cultures, building connections between academic<br />

disciplines in the United States and Germany. <strong>In</strong> his honor,<br />

the <strong>In</strong>stitute of <strong>In</strong>ternational Studies established the Reinhard<br />

Bendix Memorial Research Fellowship for graduate students<br />

in the field of political and social theory or historic studies of<br />

society and politics. Other books by Bendix include: Kings<br />

or People: Power and the Mandate to Rule (1978); Force, Fate,<br />

and Freedom (1984); From Berlin to Berkeley, (1986); Embattled<br />

Reason, Vol. 1 (1988); Embattled Reason, Vol. 2 (1989); and<br />

Unsettled Affinities (1993, published posthumously).<br />

[Werner J. Cahnman / Ruth Beloff (2nd ed.)]<br />

BENDIX, VICTOR EMANUEL (1851–1926), pianist, conductor,<br />

and composer. Born in Copenhagen, the brother of the<br />

pianist Otto *Bendix, Victor Bendix studied at the Copenhagen<br />

Conservatory with composer Niels Gade and as a pianist<br />

with, among others, Liszt (from 1881). He was répétiteur at<br />

the Copenhagen Royal Theater and later piano teacher at the<br />

Royal Academy of Music. Bendix was an excellent conductor,<br />

and in this role he made great contributions to the musical<br />

life of Copenhagen. He was the conductor of the choral society,<br />

which he founded in Copenhagen (1872–76), and of the<br />

Copenhagen Philharmonic Concerts (which he established<br />

in 1897). His concert performances of Siegfried and Tristan<br />

und Isolde and his staged performances of Verdi’s Don Carlos<br />

were welcome innovations in the usual repertory of the Copenhagen<br />

Musical Society. From 1892 to 1893 he conducted<br />

the Volkskonzerte in Berlin. Bendix wrote many songs but his<br />

important works were his compositions for the piano; among<br />

them are Piano Trio op. 12, Piano Concerto op. 17, and Piano<br />

Sonata op. 26. He also composed Psalm 33 for chorus and orchestra<br />

and four symphonies.<br />

Bibliography: Grove online.<br />

[Israela Stein (2nd ed.)]<br />

BEN-DOR, IMMANUEL (1901–1969), archaeologist. Ben-<br />

Dor, who was born at Okopy, Poland, was a member of the<br />

archaeological expeditions of the University of Pennsylvania<br />

in Beth-Shean, Egypt, Mesopotamia, and Italy and also took<br />

part in the American School of Oriental Research excavation<br />

at Beth-El and that of the University of Liverpool at Jericho.<br />

He served as assistant keeper (1935) and librarian (1939) of the<br />

Palestine Archaeological Museum and conducted excavations<br />

at Nahariyyah and al-Zīb. From 1948 to 1954 he was assistant<br />

director of the Israel Department of Antiquities and was also<br />

archaeologist to the Link Underwater Expedition at Caesarea.<br />

From 1958 to 1968 he was professor of biblical archaeology and<br />

Semitics at Emory University, Atlanta. He published articles<br />

on aspects of Palestinian archaeology.<br />

[Michael Avi-Yonah]<br />

BEN DOV, YAAKOV (1882–1968), photographer and Israeli<br />

pioneer. Ben Dov was born near Zhitomir, Russia and studied<br />

photography in Russia. Emigrating to Palestine in 1908, he<br />

was one of the first students and graduates of the Bezalel<br />

School of Arts (now the *Bezalel Academy of Arts and Design),<br />

supporting himself during his studies by working as<br />

a photographer and publishing illustrated postcards and albums<br />

of life in the country. At the outbreak of World War I<br />

he was mobilized in the Austrian army and served as a medical<br />

photographer in the Austrian military hospital in Jerusalem.<br />

After acquiring equipment from Austria he made several<br />

documentary films, including one of General Allenby’s<br />

entry into Jerusalem. He thus became one of the pioneers of<br />

film in Israel, but abandoned filmmaking upon the advent of<br />

sound movies.<br />

After the liberation of Jerusalem from Ottoman rule in<br />

1918 he devoted himself to communal matters and helped organize<br />

the artisans’ center and their Savings and Loan Bank,<br />

and was one of the representatives of the artisans on the First<br />

Jewish Municipal Council. <strong>In</strong> this capacity he was invited to<br />

be present at the official announcement of the Balfour Declaration.<br />

Ben Dov was a founder of the Talpiot Quarter of Jerusalem<br />

and initiated other projects for building new suburbs<br />

in and around Jerusalem. <strong>In</strong> 1966 he was appointed a Yakir<br />

Yerushalayim (an honored citizen of Jerusalem). His works<br />

have been exhibited at the Israel Museum.<br />

Bibliography: Tidhar, 4:1629–30.<br />

BENE-BERAK (Heb. 1) .(קרְ ַב<br />

יֵנְ ּב) A biblical city 5 mi. (8 km.)<br />

E. of Jaffa. It is included in the territory of the tribe of *Dan<br />

together with Jehud and *Gath-Rimmon (Josh. 19:45), but it<br />

was no doubt in the area controlled by the Philistines until<br />

the period of the united monarchy. Assyrian sources describing<br />

Sennacherib’s invasion in 701 B.C.E. speak of Bene-Berak<br />

as subject to *Ashkelon (together with Jaffa, Beth-Dagon, and<br />

Azur). After the destruction of the Second Temple, Bene-Berak<br />

became a center of Jewish learning when R. *Akiva established<br />

his school there, which was attended by such wellknown<br />

pupils as Judah, Meir, and Simeon b. Yoḥai (Tosef., Ber.<br />

2:14; Tosef., Shab. 3:3; Sanh. 32b; Gen. R. 95:30). The Passover<br />

Haggadah preserves an account of a famous seder held there<br />

by R. Akiva. When Eleazar b. Azariah accompanied Akiva to<br />

the public baths at Bene-Berak, it gave rise to a halakhic query<br />

(Tosef., Shab. 3:4). Echoes of religious persecution by the Ro-<br />

328 ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3

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