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JUDAICA - Wisdom In Torah

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Bibliography: R. Heinefling, in: Universal Jewish Encyclopedia,<br />

vol. II (1940), 133–34; W. Roeder and H.A. Strauss (eds.), <strong>In</strong>ternational<br />

Biographical Dictionary of Central European Emigrés 1933–1945,<br />

vol. II (1983), 69; H. Schmuck (ed.), Jewish Biographical Archive (1995),<br />

F. 124, 165–71; Series II (2003), F. II/47, 124–34; S. Blumesberger et al.<br />

(eds.), Handbuch oesterreichischer Autorinnen und Autoren juedischer<br />

Herkunft, vol. I, no. 660 (2002), 86.<br />

[Johannes Valentin Schwarz (2nd ed.)]<br />

BEER, MICHAEL (1800–1833), German poet and playwright;<br />

brother of the composer Giacomo *Meyerbeer and of<br />

the astronomer Wilhelm *Beer. <strong>In</strong> one of his earliest works,<br />

the classical tragedy Klytemnestra (1823), he attempted to gain<br />

sympathy for a heroine who murders her husband. Beer’s play<br />

was successfully performed in 1819 at the Berlin Hoftheater<br />

and later in Vienna. <strong>In</strong> 1825, he achieved a triumph with the<br />

poetic drama Der Paria, a disguised plea for Jewish emancipation,<br />

which won high praise from Goethe. Beer moved to<br />

Paris in 1824, and in 1827 settled in Munich, where he enjoyed<br />

the goodwill of King Ludwig of Bavaria and the friendship of<br />

Eduard von Schenk, the minister of interior. Struensee, generally<br />

regarded as his best play, was produced by the Bavarian<br />

Royal Theater in 1828, when it was favorably reviewed by Heine.<br />

The incidental music for Struensee was composed by his<br />

brother Meyerbeer. Beer’s narrative poems include only one<br />

with a Jewish theme, a legend entitled Der fromme Rabbi. His<br />

collected plays and poems appeared in 1835, with an introductury<br />

biographical sketch by Eduard von Schenk and verse<br />

tributes by Schenk and M.G. *Saphir. Two years later, Schenk<br />

published Beer’s collected letters.<br />

Bibliography: KAHN, IN: YLBI, 12 (1967), 149–60. Add.<br />

Bibliography: J. Stenzel, in: Jahrbuch des freien deutschen Hochstifts<br />

(1987), 314–35; R. Heuer (ed.), Lexikon deutsch-juedischer Autoren,<br />

1 (1992), 442–44, bibl.; H. Olbrich, in: A. Kilcher (ed.), Metzler<br />

Lexikon der deutsch-juedischen Literatur (2000), 39–41.<br />

[Sol Liptzin / Marcus Pyka (2nd ed.)<br />

BEER, PETER (Perez; pen name: Theophil Nikodem; 1758<br />

(or 1764)–1838), Austrian educator and author, representative<br />

of radical *Haskalah in the Habsburg Empire. Beer, who had a<br />

traditional Jewish education, also learned Latin and German.<br />

He attended the Prague and Pressburg (Bratislava) yeshivot,<br />

and from 1780 studied pedagogy at Vienna University, being<br />

one of the first Jews to train as a teacher within the educational<br />

reform program introduced by Emperor *Joseph II. From 1784<br />

he taught at *Mattersdorf, then at his native Nový *Bydžov, and<br />

from 1811 until his death at the new Prague “Normalschule.”<br />

Beer was also appointed “teacher of morals” to the Jewish<br />

pupils at Prague high schools in 1813, being probably the first<br />

Jew appointed to hold a government appointment and entitled<br />

to wear a government employee’s uniform. <strong>In</strong> 1796 Beer<br />

published his Toledot Yisrael, a history of the Jews, omitting<br />

chapters likely to be unpalatable to enlightened circles, such<br />

as the slaying of the prophets of Baal by Elijah, as well as the<br />

entire talmudic period. It became the blueprint of biblical his-<br />

beer, rachel<br />

tory textbooks used by teachers of the Enlightenment school<br />

in Europe for many years, both in the original and in translation<br />

(the last Russian translation was published in 1905). <strong>In</strong><br />

1809 Beer published Dat Yisrael and in 1810 Emet ve-Emunah,<br />

religious manuals in German. His two-volume Geschichte,<br />

Lehren und Meinungen aller religioesen Sekten der Juden und<br />

der Geheimlehre oder Kabbala (1822–23) is even now interesting<br />

for the material on the *Frankists and *Ḥasidism. <strong>In</strong> them,<br />

he developed an ideology of “Mosaism,” which, parallel to<br />

“Christianity” that embraces Catholicism, Protestantism, etc.,<br />

covers all different Jewish sects. Beer wrote several appeals,<br />

some anonymously, to the authorities on matters of public interest,<br />

including the question of military service and the establishment<br />

of a rabbinical seminary in Prague. He contributed<br />

to the periodicals *Sulamith, Ha-Me’assef (see *Me’assefim),<br />

and *Bikkurei ha-Ittim, and published a prayer book for “educated<br />

women” (1815). He was instrumental in opening the<br />

Reform synagogue in Prague and in inviting Leopold *Zunz<br />

to serve as preacher. He published a commentary on Genesis<br />

intended for readers of all creeds, drawing heavily on contemporary<br />

Protestant commentators. Only one installment of his<br />

translation of Maimonides’ Guide was published (1834). It was<br />

sharply criticized by Joseph *Derenbourg. Beer was highly esteemed<br />

by the Austrian authorities and was awarded a decoration.<br />

However, his educational activities were viewed with<br />

suspicion by the majority of Jews. His autobiography, edited<br />

by Moritz Hermann, was published in 1839.<br />

Bibliography: Z. Scharfstein, Toledot ha-Ḥinnukh, 1 (1945),<br />

135–6; R. Kestenberg-Gladstein, Neuere Geschichte der Juden in den<br />

boehmischen Laendern, 1 (1969), index; 39 (1963/64), 128; R. Mahler,<br />

Ha-Ḥasidut ve-ha-Haskalah (1961), index; G. Wolf, in: ZGJD, 5 (1892),<br />

40–43; G. Scholem, in: YLBI, 7 (1962), 248–9; F. Roubík, in: JGGJč, 5<br />

(1933), 313–37;9 (1938), 411–47. Add. Bibliography: M. Brenner,<br />

“Between Kabbala and Haskala: Peter Beer’s History of Jewish Sects,”<br />

in: E. Carlebach and D.N. Myers (eds.), History and Memory: Jewish<br />

Perspectives (1998), 389–404; I. Schorsch, From Text to Context:<br />

The Turn to History in Modern Judaism (1995), index; V. Sadek and<br />

J. Šedinová, “Peter Beer (1758-1838): Penseur éclairé de la vieille ville<br />

juive de Prague,” in: Judaica Bohemiae, 13 (1977), 7–28; R. Michael,<br />

Ha-Ketivah ha-Historit ha-Yehudit me-ha-Renesans ad ha-Et ha-<br />

Ḥadashah (1993), 155–67. L. Hecht, “How the Power of Thought Can<br />

Develop within a Human Mind – Salomon Maimon, Peter Beer, Lazarus<br />

Bendavid: Autobiographies of Maskilim Written in German,” in:<br />

LBI-Year Book, 48 (2002), 21–38; idem, “The Clash of Maskilim in<br />

Prague in the Early 19th Century: Herz Homberg Versus Peter Beer,”<br />

in: Proceedings of the 12th World Congress of Jewish Studies (Jerusalem<br />

2000), Division B (History of the Jewish People), 165–74.<br />

BEER, RACHEL (Richa; 1858–1927), owner and editor of<br />

the Sunday Times, London, 1893–1904. Rachel Beer was born<br />

in Bombay, the daughter of Sasson David *Sassoon and Flora<br />

(Farḥa) Reuben of Baghdad. She was an infant when the family<br />

settled in England. <strong>In</strong> an age which afforded women little<br />

scope, she displayed both character and talent. For two years<br />

she worked as an unpaid hospital nurse, and in 1887 married<br />

Frederick Arthur Beer, owner of the Observer. She became<br />

ENCYCLOPAEDIA <strong>JUDAICA</strong>, Second Edition, Volume 3 253

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