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84<br />

Table 11. Non-possessive existential verbs (Thackston 2006:31)<br />

person present tense past tense<br />

1SG heme hebûm<br />

2SG heyî hebûyî<br />

3SG heye hebû<br />

1, 2, 3PL hene hebûn<br />

The following is one example of an intransitive usage of this verb.<br />

(63) Gotin-ek-e pêşi-yên me heye (Thackston 2006:31)<br />

saying-INDF-EZ.M ancestor-EZ.PL 1OP exist.PRS.3SG<br />

‘There is a saying of our ancestors.’<br />

Table 12 provides the more common forms for transitive uses of hebû/heb. Here<br />

we can see that the forms are different for questions than for statements or negations.<br />

There are also irregular forms for negated verbs.<br />

Table 12. Irregular forms of hebû/heb in the present tense (Şirîn 2002:6)<br />

Type of sentence Number Form of verb<br />

statement<br />

SG<br />

hey<br />

PL<br />

heyn<br />

question<br />

SG<br />

heye<br />

PL<br />

hene<br />

negative<br />

SG<br />

nîne<br />

PL<br />

nînin<br />

Thackston (2006:31-2) also calls hebû/heb an “existential verb” and states that<br />

Northern Kurdish “expresses possession by the possessive construct followed by the<br />

appropriate third person of the existential verb heye, ‘there is,’ hene, ‘there are,’ hebû,<br />

‘there was,’ or hebûn, ‘there were.’ Example (64) is one present tense example from his<br />

grammar on the language that illustrates this sort of possession. The pronoun wî, 3OM,<br />

which expresses the possessor, modifies zarok, ‘child’ (what is possessed), and is<br />

connected to the noun by the plural ezafe conjunctive particle -ên.

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