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Magin_Edward-thesis

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2<br />

translations, I have provided a brief grammar sketch of Northern Kurdish in Chapter 4.<br />

Chapter 5 is the analysis of the corpus. In Chapter 6, I apply what has been learned from<br />

the analysis to the matter of translation. In the concluding remarks, I also raise questions<br />

concerning future study on the subject.<br />

1.2 Historical overview<br />

One popular myth about the Kurds’ beginning says that, “Centuries ago, Solomon<br />

threw 500 of the magical spirits called jinn out of his kingdom and exiled them to the<br />

mountains of the Zagros. These jinn first flew to Europe to select 500 beautiful virgins as<br />

their brides and then went to settle in what became known as Kurdistan” (Kahn 1980:xi).<br />

According to many historians, however, the Kurdish people are descendents of the<br />

Medes, who during the sixth century B.C. built an empire (Lawrence 2008:11). Whatever<br />

their beginnings, the Kurds are an ancient people who have lived in their homeland since<br />

before recorded history.<br />

After Mohammed’s death in 632 A.D, Abu Bakir, the first caliph, began his<br />

campaign against the Byzantines, Sassanians, and other ruling empires within the area of<br />

Mesopotamia. By 637 the Arab armies reached the Kurdish area. By 644 the Kurdish<br />

leaders, who had joined the Sassanian resistance, began succumbing to the new religion,<br />

Islam (McDowall 2005:21).<br />

At the start of the nineteenth century, the Ottoman and Safavid empires ruled the<br />

Kurdish area. Once Turkey was defeated in World War I, each non-Turkish minority<br />

expected to achieve statehood, as Woodrow Wilson’s “Programme of the World’s Peace”<br />

stated that each group should be “assured of an absolute unmolested opportunity of<br />

autonomous development” (Short and McDermott 1975:7). However, after the Treaty of<br />

Sèvres was signed in 1920 by the Sultan and the Allies, it was never affirmed by the<br />

Turkish National Assembly. The Treaty of Lausanne was signed in 1923 without the<br />

mention of an independent Kurdistan, and the international community has never again<br />

reevaluated the issue (Short and McDermott 1975:7).

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