Magin_Edward-thesis

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262 It’s joyful, the sound of songs; (however) our hearts are full of sorrow. Her emîn heta ev sale xewneke bişên bijîn. It’s still us until this year, a dream you can live with. Wek hemî xelkên cîhanê, wan sinûra ji xo vedîn. 40 Like all people of the world, we separate those borders from us. Xewneke bişêm bibînim―devrê dilê min xast. It’s a dream that I can see―the place my heart requested. Nabitin bu me bibînîn jêr u jur u çep u rast. It’s impossible for us to see it from bottom and top and left and right. Nabitin bu me tewafa ew cihê lê Mem u Zîn. We can’t go and worship the place of Mem and Zîn. 183 Nabitin evro biburîn ji tuxîbê Xanîqîn. It’s impossible today for us to pass from the danger of Khanaqeen. Nabitin biçim nik Xanî bu vekim dilê bi xwîn. 45 I can’t go near Xanî and open for (him) my heart with blood (sadness). Nabitin biçim Dêrsîmê bikelêşim dilê bi evîn. I can’t go to Derseem and break in two pieces my heart with love. Dergehê jîn u hîvîa girtîe dîsa çima? The door of life and hopes is closed again, why? Ma ji jîna kurte? Jîn bit. Ma ji ‘emrê me çi ma? Is it a short life? It's life. What has remained from our life? 183 Mem and Zîn are the main characters in one of the most famous pieces of Kurdish literature, the epic poem Mem u Zîn, written by Ehmedî Xanî, who is mentioned in line 45.
263 BS5 by Badirxan Sindî translated by Masoud Salim Ismail Nehat It did not come Dîl u êxsîrî ji gelî bun―ser feraza min nehat. They became captives and prisoners of (another) people―my self-respect 184 did not come. Mam di’îşqa wê şepalê―sil u zîza min nehat. I remained in love with her―my wave of ill temper and discontent did not come. Çav dinêrim ez bibînim―xuş ‘ezîza min nehat. I anticipate seeing (her)―my lovely dear did not come. Guh min da awaz u lavçan―dengê saza 185 min nehat. I listened to melodies and songs―the sound of my guitar did not come. Ez ji ke’bê 186 ra mirîdim hec u ferza min nehat. 5 I am a follower of ke’ib―my pilgrimage and religious duty did not come. Cejne u sunete aştî―pir ‘aciza min nehat. Peace is a celebration and tradition― the one who’s upset with me has not come. Şivanê deşt u zuzanim―berxe nazamin nehat. I am the shepherd of deserts and summer pastures―my fine lamb did not come. Dawet u şahyan veqetyan―can u taza min nehat. All weddings and dancing has been cut off―my pretty and excellent lady did not come. Têhnî 187 u tav u tehreye―siha gwîza min nehat. It’s dry and sunny and hot―the shadow of my walnut (tree) did not come. 184 ‘Pride.’ 185 Saz―in Turkish, bağlama―is a stringed instrument with a long neck. 186 The black stone in Mecca. 187 Literally ‘thirsty.’
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Graduate Institute of Applied Lingu
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© 2012 Edward Harry Magin Jr. All
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THESIS DUPLICATION RELEASE I hereby
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DEDICATION to my Naphtili, who has
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Table of Contents Table of Contents
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4.4.3.5 Irregular verbs ...........
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6.2 Shushi’s version of Allah ...
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List of Figures Figure 1. Meta-lite
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Prefixes, infixes, suffixes, partic
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1. Introduction 1.1 General The pur
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3 1.3 The people and the language N
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2. Literature review 2.1 History of
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7 2.1.1 Before 1920 The division of
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9 The most revered poet among Kurds
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11 (Shakely 2002). According to Mac
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13 He was a severe social critic, r
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15 Kurdish intellectuals in Turkey
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17 The publication of magazines in
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19 2.2 On translating poetry The op
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21 literature in general, can provi
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23 his audience and their cognitive
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25 trying to grasp that meaning we
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27 INTERPRETATION POETRY Critical e
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29 there was no epic meter in the l
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31 while it may be difficult to dis
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33 No version of poetry, however fa
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35 Pound also produced poems that a
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37 Can it be said that the possibil
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39 Accuracy can include: 1. represe
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41 the classical poets, they wrote
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43 two famous Kurdish poets, Ahmed
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45 it was winter and they had no fo
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47 In Kurdistan, in winter, the nig
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49 there were some expectations of
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51 the only Northern Kurdish term t
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53 3.7 Quçan on imagery in his poe
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55 some similarities to the system
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57 f, F [f] like ‘f’ in ‘find
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59 4.2.4 Glides A glide is often ad
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61 (4) min guh li te ne bî. (Şir
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63 root” (Whaley 1997:128). The f
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65 where the verb agrees with the s
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67 Gender can only be learned throu
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69 specific marker, -an or -a, depe
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71 particle, such as in relativizat
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73 The discussion above summarizes
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75 Table 6. Demonstratives. Demonst
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77 NP = (DEM)(NUM) head-noun ( [ EZ
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79 Table 7. Verb suffixes Non-past
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81 attached to the adjective cuan i
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83 (59) ew dixtur bî-Ø 3D doctor
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85 (64) pênc zarok-ên wî hene (T
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87 the nonverbal element çê and t
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89 script is the standardized ortho
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91 Imperatives and wishes may seem
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93 (94) ez di-şê-m b-ê-m 1D IPFV
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95 where we would expect to see it.
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97 absolutive sentences, it must ma
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99 Table 15. Past perfect tense con
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101 adpositional phrases have a spe
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5. Analysis of Northern Kurdish poe
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105 and free variation, which conce
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107 free from rhyming and the secon
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109 Table 17. Poems using çuarkî
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111 Tercîa band means when you hav
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113 5.3.2 Line syllable count The s
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115 (140) xwozîya kesê guh daye m
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117 of Immortal Barzanî,’ the pr
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119 of the prose poems in the corpu
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121 sequences are different and the
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123 (161) şînyî u tazî ji gelî
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125 Table 21. Orthographic consonan
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127 analysts have used to describe
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129 are three lines and two of the
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131 multisyllable A' and A'' rhymes
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133 ceger ker with liber anber. The
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135 (188) em li ber şewqa hîvîan
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137 Hence, “the immediate effect
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139 evro vala=ye today vacant=COP.P
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141 (201) hatî piling-ê nehîn (A
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143 baẍ u rez u darubar garden an
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145 tu hêye ve 2D exist.PRS.2SG ag
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147 (215) dê gurîk-im vî can-î
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149 verb and recipient, bidey me. I
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151 SRMs is outside the scope of th
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153 subject, hevalan, is actually a
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155 (236) tazî ya Qazî jibîr ne-
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157 baẍ u rez u darubar garden an
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159 u hestîê min, ‘body and bon
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161 generally refer to the omission
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163 are in parentheses. For the con
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165 ‘because of him.’ If the pr
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167 instances ellipsis of object pr
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169 And in (268), there is no ezafe
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171 (274) agr-ek boş li ser helkir
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173 sentence. Hence, the final noun
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175 5.4.1.3.1 Use of alternate word
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177 with subdialect differences. Wh
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179 (296) kanê gundî (BS6:17-19)
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181 Kurds from an area other than S
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183 (304) erê sîlav çima evro me
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185 Relativizers can often be left
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187 Şivan her roj sêvekê xwit.
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189 5.4.1.4.1 Repetition and repeti
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191 (321) geh şax=e geh westan=e e
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193 (323) dergeh-ê jîn u hîvî-a
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195 (326) şêr ew=in u sef dirrî-
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197 (335) ev-e fexr-a me hemy-a bû
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199 before the subject nêrgiz, ‘
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201 (341) mililet-ê Kurd pir wefa=
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203 (344) te di-vêt ku bi-de-m te
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205 The chiasmus in Cegerxwîn’s
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207 is not a hunter.’ 144 5.5 Sum
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209 As I see it, verse poetry depen
Page 237 and 238: 211 ‘break,’ as Shushi describe
Page 239 and 240: 213 In the second line, we had mult
Page 241 and 242: 215 use to describe a situation whe
Page 243 and 244: 217 God rest-OBL.M in.midst.of mise
Page 245 and 246: 219 create an independent clause, j
Page 247 and 248: 221 instead of using a word for ‘
Page 249 and 250: 223 poetic language: “What is pos
Page 251 and 252: 225 AN1 by Ahmed Nalbend translated
Page 253 and 254: 227 Siḧarê xîv bi bûn sor gul.
Page 255 and 256: 229 Memik sor bûn wekî sêva. The
Page 259 and 260: 233 Kurds are dear and happy Dîn p
Page 261 and 262: 235 Sutî li min cerg u dil My live
Page 263 and 264: 237 Kê baş nevêt ew rûyê spî
Page 267 and 268: 241 Hell is burning (for him) and f
Page 271 and 272: 245 We want you to give us pressure
Page 273 and 274: 247 BS1 by Badirxan Sindî translat
Page 275 and 276: 249 Where’s the knight of the ste
Page 279 and 280: 253 “Şurşivanê Kurdanim.”
Page 281 and 282: 255 “Whose lover and euphoric one
Page 287: 261 Çûn ser sêdar u qinaran hewa
Page 293 and 294: 267 They said, Yes .. we saw it. Ji
Page 297 and 298: 271 He was the disciple of the love
Page 299 and 300: 273 At times it is the king, at tim
Page 301 and 302: 275 Rûniştîe li birca belek He r
Page 303 and 304: 277 CX3 by Cegerxwîn translated by
Page 305 and 306: 279 DD by Deyka Dalyayê translated
Page 307 and 308: 281 ez u tu dê digurekî da nivîn
Page 309 and 310: Note: The dots and question marks i
Page 311 and 312: 285 HS by Hisin Silêvanî translat
Page 313 and 314: 287 When she fills her empty shotgl
Page 315 and 316: 289 those who are exploited. Jê di
Page 317 and 318: 291 gîfankên bajêrvanîê, 40 th
Page 319 and 320: 293 In the long roads of the city q
Page 321 and 322: 295 Yan ji ber rengê goma xwîna d
Page 323 and 324: 297 name of all and everybody. Ji d
Page 325 and 326: 299 hitting his head against a wall
Page 327 and 328: 301 MQ2 by Mihsin Quçan translated
Page 329 and 330: 303 li derazînka on the doorsteps
Page 331 and 332: 305 MT1 by Mu’eyed Teyb translate
Page 333 and 334: 307 Bi qelem û defterên wan yarî
Page 335 and 336: 309 min serek girit 10 I took one s
Page 337 and 338: 311 ji dilbera dêm befir u xwîn o
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313 Şev sêwî, tenha û belengaz.
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315 SS1 by Şaban Silêman translat
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317 We have become lost beyond the
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319 SS2 by Şaban Silêman translat
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321 Xatwîna min.. 25 My dear.. Li
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323 The intention of love ewe― is
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325 INTERVIEW WITH REŞÎD FINDÎ M
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327 poetry that he wrote that deals
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329 ‘necessary.’ Sometimes, lik
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331 contact with poets. Indeed, my
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333 EM: We talked about five differ
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335 EM: Thank you. Can you describe
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337 CVVC, and each one gives you a
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339 and free of qafîa. Because I c
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341 that time we respected women mo
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343 INTERVIEW WITH MIHSIN QUÇAN Th
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345 it was Kurdistan. But after a w
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347 EM: What are the other subjects
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349 Sadîq Şabak, if you can call
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351 INTERVIEW WITH MU’EYED TEYB T
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353 you can say, was more knowledge
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REFERENCES ADAMS, STEPHEN. 1997. Po
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357 HAIG, GEOFFREY. 2011. Linker, r
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359 MURRY, JOHN MIDDLETON. 1969. Pe
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361 ŞIRÎN. 2006. English-Kurmanji
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VITA Edward H. Magin Jr. did his un
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