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Magin_Edward-thesis

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70<br />

(23) ez dê wan da-m=e Bab-î<br />

1D will 3OP give.PRS-1SG=DIR 43 Father-OBL.M.<br />

‘I will give them to Father.’<br />

(24) Sîlev-ê pertûk-êt xwe kirr-în ji dikan-a mam-ê min<br />

Seeluv-OBL.F book-EZ.PL REFL buy.PST-3PL from store-EZ.F uncle-EZ.M 1O<br />

‘Seeluv bought her books from my uncle’s store.’<br />

According to Thackston (2006:18), it is usually necessary to express subject<br />

pronouns. However, in some instances, subject pronouns may be left unexpressed in<br />

certain contexts.<br />

4.4.2.4 Noun modification<br />

Northern Kurdish has both prenominal and postnominal modification. Most<br />

postnominal modification occurs via the ezafe conjunctive particle. The term ezafe comes<br />

from the Arabic word iḍāfat, which means “addition” or “supplement.” Haig states that<br />

“within Iranian linguistics it is used to refer to an unstressed vocalic particle which occurs<br />

between a noun and an adjective or other nominal modifier” (Haig 2011:363).<br />

Prenominal modification consists of numbers, intensifiers and demonstratives. Such<br />

modification does not require any additional particle or connecting word.<br />

4.4.2.4.1 Ezafe conjunctive particle<br />

The ezafe conjunctive particle is predominately used to connect postnominal<br />

modifiers to head nouns. Such modifiers consist of other nouns, pronouns, adjectives and<br />

prepositional phrases. While some Indo-Iranian languages have only a single form of the<br />

ezafe particle, Northern Kurdish has masculine, feminine and plural forms. As well, in<br />

specific situations after an initial ezafe particle has been used, a different ezafe form is<br />

used, which I will refer to as ezafe for secondary construct. Such ezafes are commonly<br />

written as separate words, whereas ezafes for primary constructs are particles attached to<br />

head nouns. Some researchers have written about other uses of the ezafe conjunctive<br />

43 The DIR directional enclitic signifies that the action being performed is going toward something. In the<br />

case of (23), Babî, ‘Father,’ is the RECIPIENT or GOAL of the action.

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