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Magin_Edward-thesis

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345<br />

it was Kurdistan. But after a while, he was the first one. In the 80s, he by himself, as<br />

something unique for him, changed Kurdish poetry into something psychological―to<br />

make like a psychological revolution inside yourself. He took this angle in poetry, I<br />

mean. So if you see, for example, realistic poetry, there was a group of people who wrote<br />

realistic poetry. But he found himself alone in writing psychological poetry. And then in<br />

1985, he started his modern movement in poetry. He wrote about death, deterioration: the<br />

names are Helweşîan, ‘Deteriorated,’ Melen, 215 Bûn, ‘Being.’ These are names of his<br />

poems.<br />

And then in 1991, a huge change happened in all Kurdish people. It was<br />

something that was not expected, an unexpected change. All the ideas, mentalities, values<br />

of the Kurdish man at that time were changed and new things came in their places. All<br />

the educated people at that time had a socialist background, like Lenin; but at that time<br />

everything was deteriorating, let’s say, changing. The war against Iran was ended and the<br />

chemical weapons ended. America warred against Iraq so that it would come out of<br />

Kuwait. And the uprising started, and then the Kurdish people saw themselves as free,<br />

without Saddam now. And soon after, a mass immigration happened among Kurds when<br />

they escaped to Turkey in the mountains, and they suffered a lot of starvation and<br />

things―and this was another turning point in Kurdish life. And it was just like a<br />

nightmare or a dream, that America―which was against our beliefs, our ideas―that<br />

America itself came to help us and protect us. And we were peşmerga, ‘Kurdish<br />

military!’ So, we were in Iran and were just like rural people; but then we came into the<br />

civil life in cities. The Kurdish man who was low esteemed before―now he highly<br />

appreciated himself.<br />

Maybe he will make this speech long so that you will know about our<br />

background, why we in Iraq were in a closed society. We didn’t know anything about the<br />

world, through books and things. But after that―after Saddam, 216 or after the uprising<br />

215 Meaning unknown.<br />

216 Saddam Hussein, the fifth president of Iraq.

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