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Magin_Edward-thesis

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331<br />

contact with poets. Indeed, my first drive into looking for Kurdish literature at that time<br />

was the feeling of Kurdishness. And Kurdishness means “the feeling of being a Kurd” or<br />

the feeling that I am a Kurdish man and I have the right to be like all the people who have<br />

their freedom and independence―and one of the markers of our cultural identity is our<br />

language and our literature. Because, as you know―and I think we talked about this<br />

subject last time―we have a very big problem, which is the Kurdish problem. Kurdistan<br />

is divided into four pieces and is ruled by four foreign countries, four foreign<br />

governments: Turkey, Iran, Iraq, Syria. The drive was patriotic. This was my drive to<br />

look for our Kurdish literature. And when I was in the college, I started to write some<br />

simple poems about Kurdistan and about our rights, and these simple poems became<br />

songs. The students, Kurdish students in the university in Baghdad―not in Kurdistan,<br />

because at that time we did not have a university here―the Kurdish students started to<br />

sing these poems, and that’s why I felt very happy and encouraged to write more. Yes.<br />

So, this was my start with Kurdish literature.<br />

EM: You mentioned Ahmed Cezîrî and Ahmed Xanî. Who are your favorite<br />

poets, and why do you like them?<br />

BS: Yes. I can’t say who is my favorite, Ahmed Xanî or Melaye Cezîrî. I love<br />

both of them, but I love Ahmed Cezîrî as a poet of poetry technique and a poet of love<br />

and emotional feeling. And I love Ahmed Xanî as a man who addressed the Kurdish<br />

issue, because he was a patriotic poet and he had philosophical ways in thinking. So we<br />

can consider Ahmed Xanî one of the best Kurdish thinkers. He was so clever in bringing<br />

logic and thoughts into the poem. So really, I respect both of them. And I can say that if I<br />

am a poet, I can say I am a student of two teachers―Ahmed Xanî and Melaye Cezîrî.<br />

EM: Well, I think you’re a poet. Many people are reading your work, for sure.<br />

Can you speak about changes that have occurred in Bahdini poetry, both good and bad?<br />

BS: Actually, because of the political situation, most of our poets of this<br />

generation, and the young poets―they didn’t read the classic literature and they have no<br />

idea about what has been written before now. Because most of this literature was

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