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Relaciones internacionales.indb - HOMINES

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ARTHUR SCHLESINGER, JR.<br />

multiculturalism has been seen as a stage in the absorption of newcomers<br />

into a common American nationality and culture. In recent times, however,<br />

multiculturalism has developed an ideology and mystique of its own. In<br />

its militant form, it becomes an alternative to, even a hold-out against,<br />

the idea of a common nationality. Militant multiculturalism minimizes or<br />

denies the claims of a common nationality and culture in the interest of<br />

celebrating and perpetuating separate ethnic and racial communities.<br />

The politics of identity is based on the proposition that membership in<br />

an ethnic racial, group is the defining experience for Americans and creates<br />

for each of us his or her paramount, permanent and indelible loyalty.<br />

It is this belief in the autonomy and immutability of the various groups<br />

and their priority over the common culture that has excited such spirited,<br />

often angry, debate.<br />

What is it that holds a nation together For, unsatisfactory as the<br />

nation-state may be, it is surely better than a country fragmented into warring<br />

sects and tribes. No one in the 19th century thought more carefully<br />

about the problems of representative government than John Stuart Mill.<br />

The two elements that define nationality, said Mill, are the desire to be<br />

governed together and the “common sympathy” created by shared history,<br />

values and language. He wrote, “Free institutions are next to impossible<br />

in a country made up of different nationalities. Among a people without<br />

fellow feeling, especially if they read and speak different languages, the<br />

united public opinion, necessary to the working of representative government,<br />

cannot exist.... It is in general a necessary condition of free institutions<br />

that the boundaries of governments should coincide in the main with<br />

those of nationalities” [Representative Government, ch xvi].<br />

In today’s world those boundaries coincide less and less. Few of the<br />

more than 180 nation-states are ethnically homogeneous; in half no single<br />

ethnic group makes up as much as three-quarters of the population. What<br />

holds heterogeneous nations together As Chinua Achebe, the Nigerian<br />

novelist—many of you must know his book Things Fall Apart—writes of<br />

his own country, one of the richest in Africa but a long and cruel military<br />

despotism and still on the edge of chaos, “This is the Nigerians’ greatest<br />

weakness—their inability to face grave threats as one people instead of as<br />

competing religious and ethnics interests.” Countries break up when they<br />

fail to give diverse peoples compelling reasons to see themselves as part<br />

of the same nation.<br />

Now the United States has been a multicultural country from the<br />

start; yet, except for a terrible civil war, it has somehow held together.<br />

What has created this capacity to face grave threats as one people It is<br />

surely the binding sense of a common nationality and culture, of a shared<br />

national identity—precisely the condition now under attack by militant<br />

multiculturalists.<br />

• <strong>HOMINES</strong> • Vol. XX, Núm. x - xxxxx de 2005 117

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