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Relaciones internacionales.indb - HOMINES

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THE DISUNITING OF AMERICA: A SECOND LOOK<br />

that ancestor worship improves the self-esteem or academic performance<br />

of children. I have never noticed that study of the glory that was Greece<br />

or the grandeur that was Rome elevated the grades of Greek-American<br />

and Italian-American kids. The most academically successful of minority<br />

children—Asian-Americans and Jewish-Americans—do not depend<br />

on Asian-centric or Judeo-centric curricula. Self-esteem comes, not from<br />

exhortation, but from achievement.<br />

Nor does ethnic cheerleading enlarge opportunities for minority children<br />

or prepare them for effective entry into American society. As the Ghanian<br />

scholar Kwame Anthony Appiah, now professor of African-American<br />

Studies at Harvard, observes: “There are things that we surely all believe<br />

should be taught American children, namely, the history of the American<br />

political system”—and this goes for children of every color and creed. It<br />

does a good deal more for our children to instruct them in the historical<br />

foundations of democracy and of the American polity than to tell them<br />

how wonderful their ancestors were.<br />

The cult of ethnicity can be pressed too far. “The one absolutely certain<br />

way of bringing this nation to ruin,” Theodore Roosevelt once said,<br />

“of preventing all possibility of its continuing to be a nation at all, would<br />

be to permit it to become a tangle of squabbling nationalities, an intricate<br />

knot of German-Americans, Irish Americans, English-Americans,<br />

French-Americans, Scandinavian-Americans, or Italian-Americans, each<br />

preserving its separate nationality.”<br />

Three quarters of a century later, we must add a few more nationalities<br />

to TR’s brew. This only strengthens his point. And what was a nightmare<br />

for Theodore Roosevelt is the dream of multicultural ideologues today—a<br />

project that they call on our educational system to promote and implement.<br />

When militant multiculturalists assign the public schools the mission<br />

of protecting and perpetuating separate ancestral cultures, they reject<br />

the historic role of public schools as incubators of a common American<br />

culture—and may reject what David Hollinger calls that “Freedom of<br />

individual affiliation” which has been central to American self definition<br />

and American mobility. Read “the Great Gatsby”!<br />

Does anyone really suppose that the republic would be better off today<br />

if in the 19th century it had subscribed to the multicultural agenda<br />

and encouraged the German-Americans who came here to retain their<br />

language, their customs, their political principles and practices; and the<br />

Italian-Americans the same; and the French-Americans the same; and so<br />

on down the line, each group herded into its own linguistic, cultural, ethnic<br />

enclave Does anyone really think that this would have built an equable,<br />

happy, peaceful, strong, united nation<br />

What is fatal to the politics of identity is the simple fact that most<br />

Americans are of mixed ethnic ancestry and do not see themselves as<br />

120<br />

Vol. XX, Núm. x - xxxxx de 2005 • <strong>HOMINES</strong> •

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