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Relaciones internacionales.indb - HOMINES

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IAN ANTHONY BETHELL<br />

dark, and majestic. Her family wished to secure me, because I was of a<br />

good race [...] She flattered me, and lavishly displayed for my pleasures<br />

her charms and accomplishments. All the men in her circle seemed to<br />

admire her and envy me. I was dazzled, stimulated: my senses were excited;<br />

and being ignorant, raw, and inexperienced, I thought I loved her.<br />

[...] I was not sure of the existence of one virtue in her nature: I had<br />

marked neither modesty, nor benevolence, nor candor, nor refinement in<br />

her mind or manners. 48<br />

Already, Rochester throws into question Bertha’s morality. He effectively<br />

reconstructs the stereotype of the lascivious woman who only knows pleasure.<br />

The characteristics he observes to be missing in Bertha are those ever<br />

present in well bred English women, like Jane. 49 Savagery is thus mixed<br />

with beauty. Rochester juxtaposes his original impression with his final<br />

and lasting opinion of his wife.<br />

Her character had ripened and developed with frightful rapidity; her vices<br />

sprang up fast and rank: they were so strong. Only cruelty could check<br />

them [...] What a pigmy intellect she had—and what giant propensities!<br />

[...] Bertha Mason—the true daughter of an infamous mother—, dragged<br />

me through all the hideous and degrading agonies which must attend a<br />

man bound to a wife at once intemperate and unchaste. 50<br />

Illustrated then is the conflation of the scarlet woman, the base character<br />

and the lunatic. Absolutely no redeeming character is present in this depiction<br />

of a West Indian woman. Rochester’s description of Bertha as unchaste<br />

pronounces the thematic similarity of the region. As Burton points<br />

out, French men would argue that the doudou came after them, they did not<br />

pursue her, thus, consolidating the idea of the wanton woman who knows<br />

no limits. In Rochester’s discourse, Bertha’s very beauty is used against<br />

her. It signals her foreign, exotic, inferior status. In a word it ‘Others’ her.<br />

‘She is a threatening presence, confined to an attic room’. 51<br />

Jean Rhys’s novel Wide Sargasso Sea rescues or fleshes out the character<br />

of the first Mrs. Rochester in Brontë’s novel. It is precisely through<br />

such re-mappings that post-colonial criticism has brought about a different<br />

understanding of a text such as Brontë’s, particularly when Jane Eyre<br />

is read alongside Jean Rhys’s novel, thus inviting a re-evaluation of the<br />

Caribbean Other. Edward Said’s Culture and Imperialism devotes an entire<br />

chapter, ‘Consolidated Vision’, to rereading and re-mapping lines of<br />

48<br />

Brontë (1847), op. cit., p. 682.<br />

49<br />

See: Virginia Woolf, A Room of One’s Own (San Diego, Harcourt Brace &<br />

Company, 1929); See also: Ferguson (1992).<br />

50<br />

Brontë (1847), op. cit., p. 683.<br />

51<br />

Said (1993), op. cit., p. 73.<br />

• <strong>HOMINES</strong> • Vol. XX, Núm. x - xxxxx de 2005 305

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