30.04.2013 Views

LisbethOvergaardNielsenPhd

LisbethOvergaardNielsenPhd

LisbethOvergaardNielsenPhd

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

etingelser og processer i selve værket” 89. Metafiktionen er i dag en naturlig effekt,<br />

der bruges til at selvironisere som det ofte ses i farcen, mens det omvendt kan<br />

styrke værkets etos og troværdighed, hvis det benyttes som en erklæring i form af<br />

værkets bekendende karakter: Dette er fiktion (og hævder ikke andet). Eller som<br />

Patricia Waugh udtrykker det: “Comtemporary metafictional writing is both a<br />

response and a contribution to an even more thoroughgoing sense that reality or<br />

history is provisional: no longer a world of eternal verities but a series of<br />

constructions, artifices, impermanent structures. The materialist, positivist and<br />

empiricist world-view on which realistic fiction is premised no longer exists”. 90<br />

Patricia Waugh, der med bogen Metaficition. The Theory and Practice of Self-<br />

conscious Fiction (1984), er blandt de teoretikere, der har beskæftiget sig med<br />

metafiktion i lyset af postmodernismen, definerer metafiktion således:<br />

Metafiction is a term given to fictional writing which self-consciously and systematically<br />

draws attention to its status as an artefact in order top pose questions about the<br />

relationship between fiction and reality. In providing a critique of their own methods of<br />

construction, such writings not only examine the fundamental structures of narrative<br />

fiction, they also explore the possible fictionality of the world outside the literary fictional<br />

text. 91<br />

Også Waugh beskriver, hvorledes der i den samtidige kultur synes at være en<br />

stigende opmærksomhed overfor metaniveauer- og strategier.<br />

The present increased awareness of ‘meta’ levels of discourse and experience is partly a<br />

consequence of an increased social and cultural self-consciousness. Beyond this, however,<br />

it also reflects a greater awareness within comtemporary culture of the function of language<br />

in constructing and maintaining our sense of everydag ‘reality’. The simple notion that<br />

language passively reflects a coherent, meaningful and ‘objective’ world is no longer<br />

tenable. Language is an independent, self-contained system which generates its own<br />

‘meanings’. 92<br />

89 Haastrup (1995), s. 23<br />

90 Waugh (1984), s. 7<br />

91 Waugh (1984), s. 3<br />

92 Waugh (1984), s. 3<br />

64

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!