mensen van de ayfat - Stichting Papua Erfgoed

Chapter V first deals with data on the nature and value of heirlooms and
goods for ceremonial exchange. Transactions of exchange goods among individuals
and among groups are nearly always related to pre or post marriage activities.
Aided by their nearest relatives and friends, future marriage partners
activate their network of relatives until two coalitions have been formed: one
of the 'bride-takers' and one of the 'bride-givers'. The coalitions consists
of people who supply exchange goods for the two big collections of cloths
which are to be exchanged at the marriage ceremony. After the exchange, the
participants, through their networks, again put into circulation the cloths
received. Anyone in need of exchange goods turns to his relatives and friends
who in turn approach their relatives and friends, and so on. Each transaction
reinforces the obligatory character of the relationship because the recipient
may sooner or later be requested to return the favour. The more favours a person
requests, the more dependent he becomes; the more favours a person gives,
the more influence he can exert.
Transactions take place not only in the event of a marriage, but also at
births, deaths, conflicts and in matters of damages. The people of the Ayfat
region consider a smooth circulation of exchange goods - which should "fly
like birds" - the best guarantee for a good functioning of the community.
The ray popot or key-figures in ceremonial exchange are able to either stimulate
or slow down circulation, thereby possessing a powerful means of controlling
social organization. Mutual dependency, flattery and conflicts characterise
the relationship between the ray popot and the people they have
placed under obligation by giving them cloths.
Ceremonial exchange, social organization and balance of power appear to be
closely connected.
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