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their present state of ‘irregular’ industriousness, 212 all of which further adds to the already<br />

ambivalent <strong>and</strong> contradictory depiction of the Maori in the eyes of many Europeans.<br />

Conclusion<br />

Hochstetter’s Neu-Seel<strong>and</strong>, which has long been regarded as the definitive German-language<br />

book on the country in the nineteenth century, managed to achieve an authoritative status in<br />

Germany <strong>and</strong> Austria thanks largely to his views appearing in an accessible German format for<br />

the general reader <strong>and</strong> scientific novice alike. What he offered was a less biased German<br />

perspective complete with political insights <strong>and</strong> commentary, alternative views on interracial<br />

relations, including criticisms of the Government’s h<strong>and</strong>ling of the Maori <strong>and</strong> his siding with the<br />

latter during the New Zeal<strong>and</strong> Wars (most of which did not appear in the English edition), as well<br />

as observations on the colony’s future prospects <strong>and</strong> environmental concerns. The timing of<br />

Hochstetter’s arrival in the colony may have enabled him to deal more with realities <strong>and</strong> not just<br />

predictions, as New Zeal<strong>and</strong> society had gained a foothold, albeit still a relatively primitive one,<br />

on the empty l<strong>and</strong>scape where Dieffenbach once traversed, yet a period of two decades had<br />

passed to strengthen popular beliefs <strong>and</strong> propag<strong>and</strong>a-based patriotism, which accounts for the<br />

inevitable presence of ‘paradise’ imagery <strong>and</strong> other common ‘Anglophile’ stereotypes <strong>and</strong><br />

images, while various philosophical theories had also been hardened by ‘science fact’.<br />

Hochstetter, for example, saw New Zeal<strong>and</strong>ers as a generous, educated <strong>and</strong> science-minded<br />

people who were proud to belong to the British Empire in a colony that had become at once the<br />

‘Britain of the South’ <strong>and</strong> the epitome of the safe rural paradise especially suited to the<br />

industrious Britons <strong>and</strong> German-speaking immigrants. The only issues that could impact<br />

negatively on this image were the decentralised provincial particularism that pervaded the colony,<br />

the short-sightedness of certain colonists regarding the management of their l<strong>and</strong>, interracial<br />

tensions <strong>and</strong> conflict, <strong>and</strong> the still primitive conditions that existed for commencing expeditions.<br />

Importantly, Dieffenbach’s views have had a clear influence on Hochstetter’s own arguments<br />

regarding conservation, causes of Maori decay <strong>and</strong> the British treatment of Maori. Hochstetter,<br />

for example, continues Dieffenbach’s conservationist mentality through distinguishing between<br />

the necessary destruction involved in the building of colonies, including the controlled<br />

exploitation of resources to sustain the growth of a predominantly rural economy, <strong>and</strong> the<br />

212 Cf. Hanf, “Streifzüge in Neu-Seel<strong>and</strong> (Auckl<strong>and</strong>)”, 5513.<br />

217

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