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Conclusion<br />

As New Zeal<strong>and</strong> society evolved in the latter periods of the nineteenth century, so did the subject<br />

matter <strong>and</strong> focus of the respective visitors, many of whom were not scientists, but non-academic<br />

travellers. While others like Reischek were more concerned with the state of the environment or<br />

the ‘natural state’ of the Maori, various German-speaking visitors in the late 1870s <strong>and</strong> early<br />

1880s found New Zeal<strong>and</strong> society, the people, cultural characteristics, <strong>and</strong> the disenfranchised<br />

<strong>and</strong> ‘dying’ Maori to be of more interest. More often than not these accounts were written for a<br />

general audience (although additional contributions sometimes had a more scientific basis), were<br />

of a less philosophical nature, <strong>and</strong> tended to be narratives of their experiences rather than<br />

comprehensive quasi-scientific works. As one would expect, Hochstetter’s Neu-Seel<strong>and</strong> has been<br />

used as one of the primary sources, in which all of the post-Hochstetter visitors in this study<br />

either refer directly to his work or at least show clear influences. And as his st<strong>and</strong>ard account was<br />

clearly outdated in many respects, it left sufficient room for others to comment not only on the<br />

realities of social <strong>and</strong> technological progress in the colony, but also on whether their expectations<br />

as visitors, scientists <strong>and</strong> explorers were fulfilled. However, due to their predominantly shorter<br />

stays, these German-speaking arrivals underst<strong>and</strong>ably had less time to get the full picture, <strong>and</strong><br />

were not in the same position as Dieffenbach, Hochstetter <strong>and</strong> Reischek to offer advice or<br />

criticise policies. As it has been shown, during the ‘Long Depression’ the state of the economy,<br />

employment <strong>and</strong> the quality of life in general were all in decline. New Zeal<strong>and</strong> was even depicted<br />

in the German press as a heavily indebted colony which could no longer accommodate German<br />

immigrants, with those already living there forced to lead a somewhat isolated <strong>and</strong> ‘British’<br />

existence, resulting in the author’s conclusion that it was better to stay at home than immigrate to<br />

New Zeal<strong>and</strong>. Naturally, these comments were influenced by the unfavourable situation that<br />

existed for German immigration. In the case of Buchner, Reuleaux, Finsch, Hübner <strong>and</strong><br />

Lendenfeld this same focus did not exist, with the only exception being their tendency to mention<br />

prominent German figures met during their stay.<br />

Several years before the ‘Long Depression’ had set in, Buchner reiterates Hochstetter’s<br />

British paradisical imagery, <strong>and</strong> relates the ideals which his fellow immigrant passengers were<br />

striving for such as class equality <strong>and</strong> egalitarianism, although he is not as pleased with the state<br />

of public roads <strong>and</strong> transport. Given his present position as a medical doctor <strong>and</strong> his later role at<br />

an ethnological museum, it is underst<strong>and</strong>able that he would possess a strong interest in the state of<br />

333

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