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the Maori as well as an ethnological mindset despite his initial encounters conveying a<br />

demoralised <strong>and</strong> mostly degenerate urban Maori <strong>and</strong> a somewhat greedy entrepreneurial merchant<br />

in the Hot Lake district. Like Reischek he desired to ‘save’ Maori treasures from the fate of time,<br />

<strong>and</strong> believed their final resting place should be in a museum. And while he tries to dispel several<br />

Maori stereotypes, he is unable to do so without confirming others due to a noticeable<br />

disappointment that his expectations as a visitor, rather than a scientist or naturalist, in the Hot<br />

Lake district in particular are not entirely met. Even so, he does not dispute the recurring image of<br />

the hospitable Maori host; he only questions its applicability in certain situations.<br />

Reuleaux, by contrast, had the shortest stay of all the visitors under investigation. As a<br />

result of his visiting only the economically stable Auckl<strong>and</strong> <strong>and</strong> the tourist-friendly Hot Lake<br />

district, he does not encounter any negative conditions. The most memorable aspects of his<br />

account instead are his contacts with German colonists <strong>and</strong> especially the Maori, the latter of<br />

which fascinate him the most. Being a scientist with a philosophical outlook, he adopts<br />

Hochstetter’s Social Darwinist perspective, in addition to Reischek’s collector mentality, when<br />

observing the Maori, <strong>and</strong> questions the merits of intertribal warfare, especially in light of the<br />

threat of extinction coming from the British majority. However, the main image that not only<br />

captures but exceeds Hochstetter’s Romantic imaginings is his parting thought on the Maori,<br />

which sees the Roman Empire’s invasion of German l<strong>and</strong> being analogous to the British Empire’s<br />

conquest of Maori l<strong>and</strong>, in doing so leaving his sympathies firmly with the rightful Maori heirs.<br />

Finsch, on the other h<strong>and</strong>, produced a non-philosophical account of his stay in New<br />

Zeal<strong>and</strong>, but was certainly more travelled than Reuleaux <strong>and</strong> in the colony for a longer period.<br />

Accordingly, he shows more interest in the political, commercial <strong>and</strong> economic spheres, leading<br />

to his observing the effects of economic depression <strong>and</strong> constant borrowing, <strong>and</strong> relating<br />

information from colonists concerning unsatisfactory conditions such as the unequal distribution<br />

of l<strong>and</strong> <strong>and</strong> wealth among farmers. By the same token, he also witnessed many positives,<br />

particularly the cities <strong>and</strong> towns he visited, which were not far behind, if at all, most European<br />

counterparts, sometimes offering even more, <strong>and</strong> the Canterbury museum, which far exceeded<br />

Germany’s own. While not all l<strong>and</strong>scapes live up to his expectations, he does share Reischek’s<br />

museum-naturalist perspective on conservation <strong>and</strong> collecting. The driving negativity in his<br />

perceptions of the Maori, however, is the result of his often being disappointed at the treatment he<br />

received by Maori, especially as it confounded his main purpose for seeking them in the first<br />

place. And although he is able to meet Tawhiao, it does not change the fact that he was first<br />

334

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