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of their nature to seek for justice in the form of revenge, are held up to the execration of mankind<br />

as murderers, <strong>and</strong> as proper objects of cruel retaliation. 18<br />

Furthermore, as there is “abundance <strong>and</strong> to spare of vast unoccupied territory, without<br />

encroaching on what is required by the native population, - a surplus which they are most<br />

desirous to sell”, due to their “very small, quite insignificant” numbers “in proportion to the<br />

immense fertile territory they possess”, 19 it is only right to make use of the l<strong>and</strong> they cannot make<br />

use of themselves. And when a chief sells his tribal l<strong>and</strong> his people shall not be made homeless,<br />

but will receive a portion of reserved l<strong>and</strong> “to be held in trust for their use <strong>and</strong> benefit”, 20 albeit<br />

scattered around Company-owned property. Moreover, as these transactions are to be made by<br />

means of gentle “persuasion”, namely “the kind of influence to which alone the successful<br />

missionaries have trusted”, it is only proper “not [to] attempt to convert any part of their country<br />

into British territory, without their full, free, <strong>and</strong> perfectly-underst<strong>and</strong>ing consent <strong>and</strong><br />

approval”. 21 The reality, however, was somewhat different. Despite all the philanthropic <strong>and</strong><br />

humanitarian discourse, the crux of the matter was they needed l<strong>and</strong> to sell in a hurry, money, or<br />

at least tradable goods, to buy l<strong>and</strong> <strong>and</strong> finance their venture, in addition to immigrants <strong>and</strong><br />

investors to begin with, as well as a nice amount of surplus for their own interests. It began with<br />

l<strong>and</strong> being sold in Britain before anyone from the Company had even set foot in New Zeal<strong>and</strong> <strong>and</strong><br />

continued with Edward Gibbon’s brother, William, being sent out in the Tory in 1839 to hastily<br />

set about purchasing <strong>and</strong> surveying as much l<strong>and</strong> as possible by whatever means at his disposal<br />

before the first immigrants arrived, <strong>and</strong> writing dispatches to prove the validity of sales <strong>and</strong> the<br />

readiness of the l<strong>and</strong> for immigration. All in all, it was an impossible exercise (a fact not helped<br />

by the inadequate translating skills <strong>and</strong> legal ignorance of the resident whaler Dicky Barrett), 22<br />

with some Maori unwilling to give up their l<strong>and</strong>, some not knowing they already had, <strong>and</strong> others<br />

selling l<strong>and</strong> which they did not even own in the first place, all of which was naturally omitted<br />

from the dispatches. 23 Accompanying the first ship of Company agents was a German scientist<br />

<strong>and</strong> explorer by the name of Ernst Dieffenbach, who, it will be shown, was not a simple<br />

mouthpiece for their propag<strong>and</strong>a.<br />

18<br />

Wakefield <strong>and</strong> Ward, British Colonization, 269f.<br />

19<br />

Ibid., 271.<br />

20<br />

Ibid., 56.<br />

21<br />

Ibid., 53.<br />

22<br />

See Julie Bremner, “Barrett, Richard ? – 1847: Trader, whaler, interpreter, hotel owner”, in: DNZB 1, 19f.<br />

23<br />

See John Ward, Supplementary Information Relative to New-Zeal<strong>and</strong>; comprising Despatches <strong>and</strong> Journals of the<br />

Company’s Officers of the first expedition, <strong>and</strong> the First Report of the Directors. London: Parker, 1840, 5-24, 27-61,<br />

111-59; Temple, Sort of Conscience, 229-66; Burns, Fatal Success, 111-25.<br />

60

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