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Thus, through interpreting the signals of the man in this way, he draws conclusions from the<br />

partial knowledge available to him, which see these Maori as little more than wild barbarians at<br />

heart who cannot leave thoughts of revenge behind, which astounds his sense of reason, as such<br />

an isolated nomadic family should never have need to fear any neighbour, let alone have reason to<br />

exact revenge upon one. It is also apparent that a certain degree of disgust creeps in as it dawns<br />

on him how the simple act of giving the man a hatchet for self-improvement could be distorted to<br />

fulfil such a heinous act of barbarism <strong>and</strong>, in doing so, shift partial blame onto his own people.<br />

Before the Resolution leaves the Sound, Forster takes one last moment to briefly ponder<br />

over these barbaric people as he observes the superior sight of European ‘improvements’, which<br />

is pleasing to artists, philosophers <strong>and</strong> scientists alike:<br />

Die Vorzüge eines civilisirten über den rohen Zust<strong>and</strong> des Menschen, fielen durch nichts<br />

deutlicher in die Augen, als durch die Veränderungen und Verbesserungen die auf dieser Stelle<br />

vorgenommen worden waren. […] Kurz überall, wo wir nur hin blickten, sahe man die Künste auf<br />

blühen [sic], und die Wissenschaften tagten in einem L<strong>and</strong>e, das bis jetzt noch eine lange Nacht<br />

von Unwissenheit und Barbarey bedeckt hatte! (I:161-63)<br />

Here, the Maori are seen to be so ‘close to nature’ that they are completely removed to the chaotic<br />

background while he shifts the focus onto the ordered scene before him. These ‘improvements’,<br />

“welche[..] funfzig Neu-Seeländer, mit ihren steinernen Werkzeugen, in drey Monathen nicht<br />

würden zu St<strong>and</strong>e gebracht haben” (I:162), create a place worthy of Romantic brush strokes <strong>and</strong><br />

European progress from the crew making meals, felling timber <strong>and</strong> filling casks with water to the<br />

site of the astronomical observatory <strong>and</strong> the caulkers <strong>and</strong> riggers making repairs <strong>and</strong> readying the<br />

ship for its eventual departure. Fittingly, it is ‘improved’ nature in all its glory which characterises<br />

his stay in Dusky Sound, more so than its meagre <strong>and</strong> seemingly invisible inhabitants. However,<br />

in spite of sustained progress ultimately resulting in the civilising of this barbarous nation within<br />

a few years, this “schöne Bild der erhöhten Menschheit und Natur”, which is already disappearing<br />

with the removal of European equipment <strong>and</strong> instruments, will return once more back into its<br />

“ursprünglichen, chaosgleichen Zust<strong>and</strong>e” (I:163).<br />

The Maori at Queen Charlotte Sound, by comparison, are more trusting in nature <strong>and</strong> less<br />

indifferent to their guests due to a greater familiarity with Europeans, as well as a higher degree<br />

of intelligence than their Dusky Sound brethren, at least when it comes to their attire, which is<br />

more suited to the variable climate in the colder <strong>and</strong> wetter months, albeit still relatively old <strong>and</strong><br />

dirty-looking (I:188). This is not surprising when one considers that the Sound functioned as a<br />

35

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