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Eckiges, dass ihr Vornehmthun höchstens komisch, wenn nicht gar abgeschmackt wirkt.” 48 The<br />

women, it seems, are even treated poorly by their own children: “[E]in nackter fünfjähriger Junge<br />

[schlug] […] ungestüm mit der Faust auf seine Mutter […], bis sie ihm die Brust zum Saugen<br />

reichte”. 49<br />

This is followed by his disappointment <strong>and</strong> annoyance at finding the stereotypical greedy<br />

Maori in the Hot Lake district, whose “Spekulationsgeist” 50 has been well documented, if not also<br />

exaggerated. 51 Here, Buchner observes the new emphasis of the younger generation: “Der alte<br />

Geist des Haka war eben unter dem jüngeren Volk nicht mehr vorh<strong>and</strong>en, und wenn er jetzt noch<br />

hie und da produzirt wird, so geschieht es blos des Geldes wegen und vor Touristen, die nichts<br />

davon verstehen.” 52 Furthermore, when his Maori guides dem<strong>and</strong> further money from his tour<br />

group he is outraged at their audacity after having already paid for their services in the first place:<br />

Wir armen Europäer waren nicht so praktisch gekleidet und st<strong>and</strong>en verlegen am R<strong>and</strong>e, während<br />

jene sich höhnisch erboten, für einen Shilling uns hinüberzutragen. Wir waren entrüstet ob dieser<br />

Frechheit. Sie waren unsere gemietheten Diener, jeder von den Kerls kostete uns per Tag fünf<br />

Shilling und die Verpflegung, und nun wagten sie noch uns extra zu br<strong>and</strong>schatzen. Gerne hätten<br />

wir uns der Stiefel und sonstiger Anhängsel entledigt, allein wir hätten sie sicher wegen ihrer<br />

Feuchtigkeit nicht wieder anlegen können. Wir wollten um keinen Preis nachgeben und<br />

beschlossen, auf das Kanuu zu warten. 53<br />

It seems the Maori are only stirred into action as soon as they receive his second payment <strong>and</strong> at<br />

once became very attentive guides. 54 However, he does note that in other situations he was only<br />

once treated in an unfriendly manner by Maori. 55<br />

As the future director of a German ethnological museum would appreciate, he also views<br />

seemingly ab<strong>and</strong>oned ancient Maori relics as being left needlessly at the mercy of the elements,<br />

in doing so providing the reader with a similar position to Reischek:<br />

48<br />

Ibid., 110.<br />

49<br />

Ibid., 99.<br />

50<br />

Ibid., 123.<br />

51<br />

“[T]ourists came with idealised preconceptions of an indigenous people who were bound to nature, an integral part<br />

of an exotic l<strong>and</strong>scape, <strong>and</strong> were disconcerted to find that Te Arawa were entrepreneurial providers of tourist<br />

experiences, charging entry to sights <strong>and</strong> expecting payment for guiding <strong>and</strong> entertainment. Disputes with Te Arawa<br />

over these payments contributed to critical tourist tales that multiplied <strong>and</strong> repeated one another. Travellers described<br />

the Maori hosts as manipulative <strong>and</strong> greedy, lazy <strong>and</strong> drunk, or as comic figures – men holding an umbrella as they<br />

bathed in hot pools, or women hideous in high heels <strong>and</strong> red <strong>and</strong> yellow clothing ‘loud enough to make one’s head<br />

ache’” (McClure, Wonder Country, 12f.).<br />

52<br />

Buchner, Reise durch den Stillen Ozean, 145.<br />

53<br />

Ibid., 152.<br />

54<br />

Ibid., 152f.<br />

55<br />

Ibid., 162.<br />

301

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