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RANK, Scott<br />

An Anti-Islamic Polemic in 1870s Ottoman Istanbul: S.W. Koelle’s Gidâü’l-Mülâhazât<br />

Starting from the 1860s, Ottoman ulema and Protestant missionaries in Istanbul wrote and published a considerable<br />

number of religious polemics. Muslim authors included religious scholars, bureaucrats, administrators, journalists,<br />

and converts to Islam. The Christian polemicists were American and European Protestant missionaries and a small number<br />

of Ottoman Christians.<br />

The anti-Christian polemics were originally produced as a response to the growing presence of Protestant missionaries<br />

in the empire, but they transformed into a literary genre that expressed three developments in the late Ottoman<br />

period: sectarian and inter-confessional tensions, defending Islam against modernist intellectual movements such as positivism<br />

and textual criticism, and Christian-Muslim co-existence at the high-water mark of European imperialism. For this<br />

reason, religious polemical treatises are an important genre for late Ottoman intellectual history, as they allow us to significantly<br />

revise blanket labels of the period of as one of “reforms” or “secularization” while dismissing religious discourse as a<br />

“traditionalist” or “retrograde” reflex. On the contrary, religious polemics were an arena in which the contours of Ottoman<br />

modernity were continually defined and redefined.<br />

This paper focuses on a particular polemical exchange between German Protestant missionary Sigismund Wilhelm<br />

Koelle and religious scholar İshak Harputî in the 1870s. Analyzing their exchange allows us to explore modernist religious<br />

discourses, the role of Christianity and Islam in the 19th century global print sphere, and the extent to which Muslim<br />

literati and foreign missionaries inadvertently influenced each other’s conceptualization of religious truth.<br />

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