Concise-Pali-Han-UTF.. - 法雨道場

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Upanīyati (Upaneti 的【被】), 被引出 , 被運 [ 搬 , 帶 ] 走。Upaneti (upa 近 +nī+e), 提出 , 轉呈 , 呈現 , 給。upanesi,【過】。upanetabba, 【義】。Upantika,【形】近。【中】鄰近。Upapajjati (upa+pad 去、行 +ya), 顯現 , 往生 , 投胎。upapajji,【過】。upapajjeyya,【祈】。Upapatti(
Upalakkhita, (Upalakketi 的【過分】) 區別。Upalakketi (upa 近 +lakkh+e), 區別。upalakkesi,【過】。Upaladdha (upalabhati 的【過分】), 已獲得 , 已找到。Upaladdhi,【陰】獲得 , 見解。Upalabbhati (Upalabhati 的【被】), 要找的 , 存在。D.16./II,151...“Yasmiṁ kho, Subhadda, dhammavinaye ariyoaṭṭhaṅgiko maggo na upalabbhati, samaṇopi tattha na upalabbhati.( 須跋 ! 於任何法、律中 , 不存在八支聖道者 ,其處則不存在 ( 第一 ) 沙門果。)( 也不存在第一、第三、第四沙門果 ) “suññā parappavādā samaṇebhi aññehi. Ime ca ,Subhadda, bhikkhū sammā vihareyyuṁ, asuñño loko arahantehi assāti.”( 外道沙門之言論皆是空虛。然 , 須跋 ! 若諸比丘住此正道者 , 此世間則不空缺阿羅漢。)Upalabhati (upa 近 +labh+a), 獲得 , 拿 , 找。upalabhi,【過】。Upalāpana,【中】說服 , 欺騙。Upalāpeti (upa 近 +lap 嘮叨 +e), 說服 , 哄。upalāpesi,【過】。upalāpita,【過分】。Upalāleti (upa 近 +lal+e), 撫愛 , 愛。upalālesi,【過】。upalālita,【過分】。Upalitta, (Upalimpati 的【過分】) 塗污 , 弄髒 , 感染。Upalimpati (upa 近 +li+ṁ-a), 塗污 , 弄髒 , 感染。upalimpi,【過】。Upalepa,【陽】upalimpana,【中】塗料 , 弄髒 , 塗。Upavajja,【形】該受責備的。Upavattana,【形】有在近旁的。Upavadati (upa 近 +vad 說 +a), 責怪 , 侮辱。upavadi,【過】。, upavadeyyuṁ【3p. 祈】。Upavana,【中】在附近的森林。Upavasati (upa 近 +vas 住 +a), 住在 , 觀察。upavasi,【過】。upavuttha,【過分】。Upavāda,【陽】責怪 , 侮辱。upavādaka,【形】挑剔 , 責備。Upavādī,【形】責怪者 , 挑剔者。Upavāyati (upa 近 +vā 吹 +a), 吹向。upavāyi,【過】。Upavāsa,【陽】絕食 , 齋戒 , 戒除享樂。Upavāsana,【中】芳香。Upavāseti (upa 近 +vas 住 +e), 灑香水。upavāsesi,【過】。Upavicāra (upa + vicāra; cp. BSk. upavicāra),【陽】用心、近伺 (applying (one’s mind) to, discrimination)。Upavicarati, 用心、近伺。Upavisati (upa 近 +vis 進入 +a), 來接近 , 坐下 , 留下。upavisi,【過】。upaviṭṭha,【過分】。upāvisuṁUpavīṇa,【陽】琵琶的頸部。Upavīta, (Upavīyati 的【過分】) 被針織。Upavīyati (upa 近 +vā+ī+ya), 被針織。upavīyi,【過】。Upavutta (upavadati 的【過分】), 被譴責過。Upavuttha (upavasati 的【過分】), 已居住 , 已保持絕食。Upasaṁharaṇa,【中】upasaṁhāra,【陽】1. 聚集 , 折疊的。2. 比較。Upasaṁharati (upa 近 +saṁ+har 拿 +a), 收集 , 集中 , 比較 , 把 ... 聯想在一起。upasaṁhari,【過】。upasaṁhaṭa,【過分】。Upasaṁhita, (pp. of upa + saṁ + dhā),【形】伴隨 (accompanied by, furnished or connected with)。kusalūpasaṁhita,伴隨善法。atthūpasaṁhitaṁ dhammūpasaṁhitaṁ, 伴隨義理、伴隨法。Upasaṅkamati(BSk.upasaṅkramati) (upa 近 +saṁ+kam( 梵 kram) 超越 +a), 1. 靠近、往詣、拜訪 (to approach, come near,to go up to (with Acc.); freq. in stock phrase)。upasaṅkami,【過】。upasaṅkanta,【過分】upasaṅkamitvā, upasaṅkamma,【獨】。upasaṅkamituṁ,【不】。句型 :『yena + 對象 A (Nom.) + tena + upasaṅkamati』為「往詣結構」表「往詣 A ( 某人或某處 )」。2. to attend on (as a physician), to treat。Upasaṅkamana,【中】靠近。Upasagga, upassagga, (Sk upasarga, of upa + sṛj),【陽】1. 攻擊 , 麻煩 , 危險 (attack, trouble, danger)。2. 字首 (prefix,preposition)。3. 傾注 (pouring upon)。117
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巴漢詞典 2009.5.( 增訂
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tadupayuttaparidīpanattho. Karaṇ
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序在漢語界的南傳佛
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寫這部辭典時曾參考
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akkamana(cp. BSk. ākramaṇa), 【
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wanderer (mendicant))。rājāgāra
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指智之女 , 不能到彼
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ajānanta, ajānamāna,【現分
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añch,【字根 I.】拉出 (to
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aṭṭhapada,【中】棋盤
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髖骨 )、骶骨 ( 薦骨、
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atighora,【形】可怕的 ,
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Ato,【無】因此 , 今後
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Atthata (attharati 的【過分
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未來時 (future time),paccuppan
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Adhimuccati (adhi 在 … 上 +muc(
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Anāmata (an + amata the ā being d
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Anārammaṇa,【中】無所
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nīharaṇavināsatthañhi idaṁ n
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羅三藐三菩提。Anuttān
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24 paññāpāsādo 25 paññā-āl
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Anuppadāti (anu 隨 +pa+dā 給 +a
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Anuvāsana,【中】香水。A
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Anelagala, Aneḷagala, Aneḷaga
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Anvattha,【形】依照感
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Apalāyī,【形】不逃的 ,
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無意識 , 將臥在地上 ,
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( 即多給少拿 , 少給更
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方式。4. 接納樂受 (sād
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多經》卷第三百八十
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【過分】。abhinikkhamma,【
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Abhirucira,【形】多令人
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Abhisiñcati (abhi 全面 +siñcat
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amogha,【形】非空的 ,
Page 73 and 74: Araha, Araha-(Vedic arha of arh),
Page 75 and 76: Alaṁ,【無】夠了 ! 做
Page 77 and 78: Avatiṭṭhati( 梵 avatiṣṭhas
Page 79 and 80: sīlasampannassa na cetanāya kara
Page 81 and 82: Asaṁsaṭṭha(a+saṁsaṭṭha)
Page 83 and 84: A.1.2./I,4...“Nāhaṁ, bhikkhave
Page 85 and 86: 折磨。)。單複主 ahaṁ may
Page 87 and 88: Ākāra(ā + karoti, kar),【陽
Page 89 and 90: parisuddho ājīvo, 清淨活命
Page 91 and 92: Āditya,【梵】日 , 日天
Page 93 and 94: *Āpā & *Āvā (for āpadā, q. v.
Page 95 and 96: Āmodamāna,【現分】高興
Page 97 and 98: 全然的精進 , 已慇懃
Page 99 and 100: Ālimpana,【中】1. 塗。2.
Page 101 and 102: Āvi(Sk. āviḥ),【無】公
Page 103 and 104: strike; fig. to offend, assail, ins
Page 105 and 106: II 巴利文字母表的羅
Page 107 and 108: Itthatta,【中】1.(itthaṁ+tta
Page 109 and 110: 受彼等古秘典之聖句
Page 111 and 112: UU 巴利文字母表的羅
Page 113 and 114: Uggahetu,【陽】學徒 , 著
Page 115 and 116: Ujjhāpeti (u 出 +jhe +āpe), 激
Page 117 and 118: Uda,【無】或 , 和。Udaka,
Page 119 and 120: 界欲 )、對無色界生
Page 121 and 122: kammantā vipajjanti, 6 kule vā ku
Page 123: Upadhāna,【中】枕頭 ,【
Page 127 and 128: Upahanati (upa 近 +han+a), 傷害
Page 129 and 130: Visakhuposatha Sutta〈VIII,43〉,
Page 131 and 132: DhsA 45.Uppādana(< uppada 2 ),【
Page 133 and 134: 隨著他。Ullaṅghana,【中
Page 135 and 136: ŪŪ 巴利文字母表的
Page 137 and 138: (appanā-upacārasamādhi)。SṬ.4
Page 139 and 140: Ena, 他 , 這 ( 一些情形
Page 141 and 142: OO, 巴利文字母表的羅
Page 144: Odakantika,【中】水的附
Page 147 and 148: Ovāda,【陽】忠告 , 教
Page 149 and 150: KK, 巴利文字母表的羅
Page 151 and 152: Kaṭuviya,【形】吐出的
Page 153 and 154: Katamatte,【處】一旦做
Page 155 and 156: Kadalī 1 (Sk. kadalī),【陰】
Page 157 and 158: Kamalinī,【陰】蓮池。Ka
Page 159 and 160: dukkhakkhandho kāmahetu kāmanidā
Page 161 and 162: producing)。【陰】Karaṇī
Page 163 and 164: Kalusa,【中】1. 犯。2. 不
Page 165 and 166: āmarāga,【陽】激情。k
Page 167 and 168: kālanti samaye samaye)。kālaṁ
Page 169 and 170: Kiñca (kiṁ 什麽 ?+ca 和 ),
Page 171 and 172: Kukutthaka,【陽】雉 ( 一
Page 173 and 174: Kuppati (kup 使激動 +ya), 生
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Kuhanā,【陰】欺騙 , 僞
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Koṭṭha 2 , 可能是 : 啄
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KhKh, 巴利文字母表的
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caus. khamāpeti。dukkhamati, 難
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khīṇāsava,【形】漏盡
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cackling, cawing, in haṁsagaggara
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ganth( 梵 grath/ granth),【字
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Gahaṇī,【陰】妊娠 , 懷
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gilā,【字根 III.】不舒
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境色 , 是五根所緣之
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GhGh, 巴利文字母表的
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ṄṄ, 巴利文字母表的
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【形】四倍的 , 四重
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Carima, carimaka,【形】最
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Citi,【陰】堆 , 石堆紀
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hikkhave, maraṇaṁ.( 復次 ,
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chCh, 巴利文字母表的
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洞口。Chiddita,【形】穿
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Janatā (from janati), 【陰】
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下方壓下去最痛的點
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Jālikā,【陰】以鏈製
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“Anāthapiṇḍikassa ārāmo”
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jhe,【字根 I.】靜靜思
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ṬṬ, 巴利文字母表的
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ḌḌ 巴利文字母表的
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Takketi (takk 尋 +e), 思考 ,
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“Yathāvādī, bhikkhave, Tathāg
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色頭髮的。tambacūla,【
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Tāva(Sk. tāvat),【無】這
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Tidhā,【副】三方式。T
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Tussati (tus 滿意 +ya), 高興
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與格 Dat.、 tava、tavaṁ、tu
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Thira,【形】牢固的 , 固
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DD, 巴利文字母表的羅
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Dametu,【形】馴獸師 ,
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Dātabba,【義】可以給
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地論》說見法者得十
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苦行 ( 指六年之苦行 )
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Duttara,【形】難渡的 ,
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1色 )、觸色 ( 地、火、
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骨 (n. aṭṭhi)。9. 髓 (f. a
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Dhameti (dham 吹 +e), 吹 , 使
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Dharā,【陰】地球。Dhava
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NN, 巴利文字母表的羅
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Namo & Nama (Ved.、梵 namas),【
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Pāci.IV,6...Nāmaṁ nāma dve nā
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Nikkuha,【形】不騙人的
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nijjhāyita。Nijjhāyati 2 (ni+jh
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Nipajjati (ni+pad 去 +ya), 躺下
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vaṭṭadukkhato pārametīti 從
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upaṭṭhāti.…(CS:p.149) Gatini
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Niyojana,【中】敦促 , 命
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Nivātaka(< nivāta 1 ),【中】
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meanings)。1. near, near by, on, a
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lohita odāta; in the description o
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PP, 巴利文字母表的羅
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分】pacanta。【義】pacitab
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Paccūsa,【陽】早晨。pac
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伴隨欲、可染。耳所
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Paṭikaṅkha (paṭi 相反 + ka
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kevalassa dukkhakkhandhassa samuday
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Paṭibaddha, (paṭibandhati 的
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Paṭivirati (
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【3. 複 . 過】paccassosuṁ(
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Paṇṇikā,【陰】蔬菜 ,
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eads padako; ajjheti vedeti cā ti
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Papa,【中】水。Papañca,
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至今 , 得自 , 來自。tato
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1.(adv.& prep.) beyond, on the furt
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Parāyatta,【形】屬於他
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包括「名色分別智」
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Paripūrati (pari+ pūr( 梵 pṛ /
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Pariyāpuṇana,【中】學習
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Parisujjhati (pari 遍 +sudh( 梵
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Pali° (=pari°, 摩揭陀語 ,
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Pavuccati (pa+vac 說 +ya), 被叫
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【單 . 與】【單 . 屬】p
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第十四 , 到第十五 ( 日
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Pātu-,【字首】出現。P
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ārā.pg.34):Pārājiko hotīti sey
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Pitika,【形】( 在【合】
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【形】心的喜悅 , 使
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Puṇṇamāsī, puṇṇamī,【
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1 具五緣持戒清淨衣
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Pekkhaka,【形】正在看
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PhPh, 巴利文字母表的
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(with flowers) Sn.233 (°agga=supup
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J.I,384.)。balipīḷita, (crushed
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ahma-svara), 梵音 (brahmassara),
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成就以前尚未成就的
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desito paññatto so vo mamaccayena
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Brāhmaṇa 2 (for brahmañña),
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Bhaṇati (bhaṇ 告訴 +a), 說
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物而令住者 ;(5) 水得
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as v. l.; T. bhagavanto), & bhonto
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Bhāvī(Bhāvin)(
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Bhiyya, bhiya, bhiyyosa,【無】
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(D.16./II,157.) ettha sattesu. (M.1
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糖蜜、魚、肉、( 牛
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mathavā), 229; Dh.30. Cp. māgha.)
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ed, crimson), usually enum d in set
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Madana,【陽】愛神。【
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Mandākinī,【陰】曼陀吉
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aṭṭhaṅgasamannāgatassa uposa
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罪 ) 之比丘尼必須在
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Micchā,【無】不真實 ,
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象 ) 習慣用「屬格」
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Muṇḍa,【形】剃光頭
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Mūlakammaṭṭhāna,【中】
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asamohari); reading somewhat doubtf
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yaj( 梵 yaj),【字根 I.】做
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大財富 , 高地位。yasal
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Yutti,【陰】1. 應用 (applic
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RR, 巴利文字母表的羅
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Ratta 2 ,【中】& (poet.) Ratt
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Rājagaha( 梵 Rājagṛha, Rajagri
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Rundhana,【中】預防 , 關
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Romanthati, Romantheti, 咀嚼反
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Lañca,【陽】賄賂。lañc
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Likkhā( 梵 likṣā),【陰】
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不抗拒 ‘ 苦 ’。他如
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viññātasāsanā.( 說話值
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shown by vaṇimhase. A DeNom. fr.
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Vadaññū,【形】不拘泥
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Varārohā,【陰】貴族的
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Vassāpeti (vassati 的【使】
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vāditameva.( 任何演奏 ..
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vikappenta。【獨】vikappetvā
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vuccati vicāro. Iti (CS:p.267) imi
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Viññatta = viññāpita, 告知
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(Sugata-vidatthi) 等於中等
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Vināsaka,【形】破壞的 ,
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Viparivattati (vi+pari+vat+a), 旋
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被破壞、死後烏有 ’
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Virala,Viraḷa(connected with Vedi
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daṇḍahatthakagopālakasadisā,
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Visaṅkhāra,【陽】所有
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Vissaṭṭha (Vissajjeti 的【
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【獨】vītikkamitvā。Vītin
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Vetaraṇī,【陰】灰河 (
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Vevaṇṇiya,【中】毀容 ,
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Vyāpāra,【陽】職業 , 工
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saṁyametvā。Saṁyujjati (saṁ
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Saṁsaraṇa,【中】到處
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兩位是姐妹」(Amitā, Pā
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Saṅkassara(doubtful, if Vedic sa
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Saṅkheyya 2 ,【中】隱居
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Saṅghaṭṭana(
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Sañjagghati (saṁ+jaggh+a), 笑 ,
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sativepullappatta having attained a
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報兩者。其實三師都
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santajjetvā。Santataṁ,【副
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Sandhana,【中】自己的
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Sappītika,【形】有歡喜
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Samagga,【形】團結的 ,
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samāgama,【陽】碰到 , 集
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Samukkaṁseti (saṁ+u 出 +ka+e),
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saṅghaṭṭanasamodhāna,【中
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Sampādaka,【形】準備者
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Sambhāra,【陽】材料 , 必
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savanasammasanapaṭivedhapaccavekk
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āmalakapattotipi vuccati. (7) Tūl
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Sarikkhatta (fr. sarikkha) ,【中
Page 501 and 502:
Sassāmika(sa+sāmin+ka),【形
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Sāṭa(cp. Sk. śāṭa), 外衣
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Sāmayika,【形】1. 宗教性
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房、醫院 (sick room, hospita
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Sāhasa,【中】暴力 , 任
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輪圍山 (Cakkavāḷa-pabbata
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Sīla (
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Sukhāvaha,【形】帶來快
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Suddhāvāsika,【形】住在
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cattāri aṅgānīti.( 喝酒有
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Sūju (=su-huju),【形】正
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Seyyā(Sk. śayyā; fr. śī),【
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Sotā,【陰】聽者 (ThA.200
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HH, 巴利文字母表的羅
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Han (indecl.) see haṁ.Hanakara(ah
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Hātave hātuṁ,[ 攜帶 harati]
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Huṁhuṁ, 哼哼。Huṁhuṅka
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LḶ, 巴利文字母表的
Page 537 and 538:
古印度月份巴利文名
Page 539 and 540:
巴利動詞字根I. 第一
Page 541 and 542:
ñāp,【字根 VII.】使知
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muh( 梵 muh),【字根 III.】
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aṅh, 狹窄 (be narrow); 悲傷
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khā, =see √khankhād( 巴 khād)
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tviṣ, =be stirred= 攪拌tsar, =
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hikṣ, =beg= 乞討bhid( 巴 bhid
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van / vā, =win= 獲勝vand( 巴 v
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syand/ syad, =move on= 前進sra
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