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Anārammaṇa,【中】無所緣 , 沒有所緣。Ud.p.80.(8-1)..“Atthi, bhikkhave, tadāyatanaṁ, yattha neva pathavī, na āpo,na tejo, na vāyo, na ākāsānañcāyatanaṁ, na viññāṇañcāyatanaṁ, na ākiñcaññāyatanaṁ, nanevasaññānāsaññāyatanaṁ, nāyaṁ loko, na paraloko, na ubho candimasūriyā. Tatrāpāhaṁ, bhikkhave, nevaāgatiṁ vadāmi na gatiṁ, na ṭhitiṁ, na cutiṁ, na upapattiṁ; appatiṭṭhaṁ, appavattaṁ, anārammaṇamevetaṁ.Esevanto dukkhassā”ti.( 諸比丘 ! 彼處無地 (na paṭhavī;neither earth), 無水 (na āpo;nor water), 無火 (na tejo;nor fire), 無風 (na vāyo;nor air); 無空無邊處 (na ākāsānañcāyatanaṁ;neither the sphere of infinite space), 無識無邊處 (na viññṇānañcāyatanaṁ;nor of infinite consciousness), 無所有處 (na ākiñcāññāyatanaṁ;nor ofnothingness), 無非想非非想處 (na nevasaññā-nāsaññāyatanaṁ;nor ofneither-consciousness-nor-unconsciousness); 無此生 (n’āyaṁ loko;neither this world), 無他生 (na paraloko;nor aworld beyond), 亦無二 ( 此生、他生 )(ubho;nor both together); 無日月 (candima-suriyā)。諸比丘 ! 我說彼處無去 (na āgatiṁ;no coming to birth), 無來 (na gatiṁ;no going [from life] ); 無住 (na ṭhitiṁ;no duration), 無死 (nacutiṁ;no falling), 無再生 (na upapattiṁ;no arising); 無依護 (na appatiṭṭhaṁ;not something fixed)、無轉生(appavattaṁ;moves not on 無轉起 )、無所緣 (anārammaṇam;not based on anything); 這是苦盡。)Anārambha, Anārambbha【形】無騷動的 , 清淨的。Pārā.III,151...Anārambhaṁ nāma na kipillikānaṁ vā āsayo hoti,na upacikānaṁ vā āsayo hoti, na undurānaṁ vā āsayo hoti, na ahīnaṁ vā āsayo hoti, na vicchikānaṁ vā āsayo hoti,na satapadīnaṁ vā āsayo hoti.(..。)Anālaya (an 無 +ālaya 附著 ),【陽】無附著。【形】無執著的。Anālāpa (an 不 +ā 向 +lāpa 閒聊【陽】),【陽】不交談。Anāvāṭa(an 未 +āvaṭa 覆蓋【過分】),【過分】未覆蓋。【形】未關上的。Anāvattī (an 不 +āvattin 返者 ), 1.【形】不返。2.【陽】不返者、不歸者。Anāvaraṇa,【形】開著的 , 無障礙的。Anāvila (an 無 +āvila 混濁 ),【形】無混濁 , 乾淨的。Anāvuttha (an 未 +āvuttha 住【過分】),【過分】未住。【形】不居住的。Anāsaka(an + āsaka)(cp. Sk. anāśaka nt.),【形】不食 , 斷食 (fasting, not taking food)(= bhatta-paṭikkhepa DhA III,77.)。Anāsakatta,【中】絕食 (= abhojana SnA 292.)。Anāsava(an 無 +ā 向 +śru 流動 ),【形】無流向 ( 無漏 )( free from the 4 intoxications)。【陽】無流向者 ( 無漏者 )。Anāḷhika,【形】貧窮的 , 一無所有的人。Anāhāra (an 無 +āhāra 食物 ),【形】無食物。Aniketa(a 無 +niketa 住所 ),【中】住所 , 家。aniketa =ageha。Aniketasārī(a 無 +niketa 住所 +sārī 接著的 ),【形】無櫛比鱗次的住所 , 屋廡連屬。Anikkasāva (a 不 +nikkasāva 無濁穢【形】),【形】未擺脫濁穢的。Anikkujjati (a 不 +nikkujjati 傾覆 ), 不傾覆。【陽 . 單 . 主 , 現分】anikkujjanto。Anigha,【形】無惱亂的、無煩惱的。Anicca,【形】無常的 , 不穩定的 , 變動不居的 , 變遷的 ( 日語 : 推移 sui i)(impermanent, transience)。【中】無常的。SA.22.122./II,334.:abhāvākārena aniccato, paṭipīḷanākārena dukkhato, ābādhaṭṭhena rogato, antodosaṭṭhenagaṇḍato, tesaṁ tesaṁ gaṇḍānaṁ paccayabhāvena vā khaṇanaṭṭhena vā sallato dukkhaṭṭhena aghato,visabhāgamahābhūtasamuṭṭhāna-ābādhapaccayaṭṭhena ābādhato, asakaṭṭhena parato, palujjanaṭṭhena palokatosattasuññataṭṭhena suññato, attābhāvena anattato. Evamettha “aniccato palokato”ti dvīhi padehi aniccamanasikāro,“suññato anattato”ti dvīhi anattamanasikāro, sesehi dukkhamanasikāro vuttoti veditabbo. ( 由無常 : 以成為烏有 ; 由苦 : 以成為壓迫 ; 由病 : 疾病之義 ; 由癰 : 以身內腐敗之義 ; 由剌 (= 箭 ): 各種諸癰以因緣存在或以挖之義 ;由痛 : 以苦之義 ; 由病 : 以四大種異常因素、病因緣之義 ; 由外 (= 他 ): 以非自己的之義 ; 由壞 : 以崩潰之義 ;由空 : 以眾生空性之義 ; 由無我 : 以非個性、非個體之義。如是在此 ,` 由無常、由壞 ' 兩句是從無常作意。` 由空、由無我 ' 兩句是從無我作意。其他所說的是從苦作意應可知。) 佛陀的遺教(pacchimabuddhavacanaṁ)D.16./II,156. : “handa dāni, bhikkhave, āmantayāmi vo, vayadhammā saṅkhārāappamādena sampādethā”ti.( 啊 ! 現在 , 諸比丘 ! 我告訴你們 , 諸行是衰滅法 , 當做到不放逸。)30
DA.16./II,593.(=SA.6.15./I,223.):Appamādena sampādethāti sati-avippavāsena sabbakiccāni sampādeyyātha.( 成就不放逸 .. 與 ( 正 ) 念不分離 , 於一切 ( 時地 ) 應該完全被做到。) S.22.102./III,155.:“Aniccasaññā, bhikkhave,bhāvitā bahulīkatā sabbaṁ kāmarāgaṁ pariyādiyati, sabbaṁ rūparāgaṁ pariyādiyati, sabbaṁ bhavarāgaṁpariyādiyati, sabbaṁ avijjaṁ pariyādiyati, sabbaṁ asmimānaṁ samūhanati”.( 諸比丘 ! 已修習無常想 , 多修習者 ,遍抓拿 (pariyādiyati
Page 1: 巴漢詞典 2009.5.( 增訂
Page 4 and 5: tadupayuttaparidīpanattho. Karaṇ
Page 6 and 7: 序在漢語界的南傳佛
Page 8 and 9: 寫這部辭典時曾參考
Page 12 and 13: akkamana(cp. BSk. ākramaṇa), 【
Page 14 and 15: wanderer (mendicant))。rājāgāra
Page 16 and 17: 指智之女 , 不能到彼
Page 18 and 19: ajānanta, ajānamāna,【現分
Page 20 and 21: añch,【字根 I.】拉出 (to
Page 22 and 23: aṭṭhapada,【中】棋盤
Page 24 and 25: 髖骨 )、骶骨 ( 薦骨、
Page 26 and 27: atighora,【形】可怕的 ,
Page 28 and 29: Ato,【無】因此 , 今後
Page 30 and 31: Atthata (attharati 的【過分
Page 32 and 33: 未來時 (future time),paccuppan
Page 34 and 35: Adhimuccati (adhi 在 … 上 +muc(
Page 36 and 37: Anāmata (an + amata the ā being d
Page 40 and 41: nīharaṇavināsatthañhi idaṁ n
Page 42 and 43: 羅三藐三菩提。Anuttān
Page 44 and 45: 24 paññāpāsādo 25 paññā-āl
Page 46: Anuppadāti (anu 隨 +pa+dā 給 +a
Page 49 and 50: Anuvāsana,【中】香水。A
Page 51 and 52: Anelagala, Aneḷagala, Aneḷaga
Page 53 and 54: Anvattha,【形】依照感
Page 55 and 56: Apalāyī,【形】不逃的 ,
Page 57 and 58: 無意識 , 將臥在地上 ,
Page 59 and 60: ( 即多給少拿 , 少給更
Page 61 and 62: 方式。4. 接納樂受 (sād
Page 63 and 64: 多經》卷第三百八十
Page 65 and 66: 【過分】。abhinikkhamma,【
Page 67 and 68: Abhirucira,【形】多令人
Page 69 and 70: Abhisiñcati (abhi 全面 +siñcat
Page 71 and 72: amogha,【形】非空的 ,
Page 73 and 74: Araha, Araha-(Vedic arha of arh),
Page 75 and 76: Alaṁ,【無】夠了 ! 做
Page 77 and 78: Avatiṭṭhati( 梵 avatiṣṭhas
Page 79 and 80: sīlasampannassa na cetanāya kara
Page 81 and 82: Asaṁsaṭṭha(a+saṁsaṭṭha)
Page 83 and 84: A.1.2./I,4...“Nāhaṁ, bhikkhave
Page 85 and 86: 折磨。)。單複主 ahaṁ may
Page 87 and 88: Ākāra(ā + karoti, kar),【陽
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parisuddho ājīvo, 清淨活命
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Āditya,【梵】日 , 日天
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*Āpā & *Āvā (for āpadā, q. v.
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Āmodamāna,【現分】高興
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全然的精進 , 已慇懃
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Ālimpana,【中】1. 塗。2.
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Āvi(Sk. āviḥ),【無】公
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strike; fig. to offend, assail, ins
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II 巴利文字母表的羅
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Itthatta,【中】1.(itthaṁ+tta
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受彼等古秘典之聖句
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UU 巴利文字母表的羅
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Uggahetu,【陽】學徒 , 著
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Ujjhāpeti (u 出 +jhe +āpe), 激
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Uda,【無】或 , 和。Udaka,
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界欲 )、對無色界生
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kammantā vipajjanti, 6 kule vā ku
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Upadhāna,【中】枕頭 ,【
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Upalakkhita, (Upalakketi 的【
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Upahanati (upa 近 +han+a), 傷害
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Visakhuposatha Sutta〈VIII,43〉,
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DhsA 45.Uppādana(< uppada 2 ),【
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隨著他。Ullaṅghana,【中
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ŪŪ 巴利文字母表的
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(appanā-upacārasamādhi)。SṬ.4
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Ena, 他 , 這 ( 一些情形
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OO, 巴利文字母表的羅
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Odakantika,【中】水的附
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Ovāda,【陽】忠告 , 教
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KK, 巴利文字母表的羅
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Kaṭuviya,【形】吐出的
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Katamatte,【處】一旦做
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Kadalī 1 (Sk. kadalī),【陰】
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Kamalinī,【陰】蓮池。Ka
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dukkhakkhandho kāmahetu kāmanidā
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producing)。【陰】Karaṇī
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Kalusa,【中】1. 犯。2. 不
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āmarāga,【陽】激情。k
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kālanti samaye samaye)。kālaṁ
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Kiñca (kiṁ 什麽 ?+ca 和 ),
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Kukutthaka,【陽】雉 ( 一
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Kuppati (kup 使激動 +ya), 生
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Kuhanā,【陰】欺騙 , 僞
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Koṭṭha 2 , 可能是 : 啄
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KhKh, 巴利文字母表的
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caus. khamāpeti。dukkhamati, 難
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khīṇāsava,【形】漏盡
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cackling, cawing, in haṁsagaggara
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ganth( 梵 grath/ granth),【字
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Gahaṇī,【陰】妊娠 , 懷
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gilā,【字根 III.】不舒
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境色 , 是五根所緣之
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GhGh, 巴利文字母表的
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ṄṄ, 巴利文字母表的
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【形】四倍的 , 四重
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Carima, carimaka,【形】最
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Citi,【陰】堆 , 石堆紀
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hikkhave, maraṇaṁ.( 復次 ,
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chCh, 巴利文字母表的
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洞口。Chiddita,【形】穿
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Janatā (from janati), 【陰】
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下方壓下去最痛的點
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Jālikā,【陰】以鏈製
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“Anāthapiṇḍikassa ārāmo”
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jhe,【字根 I.】靜靜思
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ṬṬ, 巴利文字母表的
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ḌḌ 巴利文字母表的
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Takketi (takk 尋 +e), 思考 ,
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“Yathāvādī, bhikkhave, Tathāg
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色頭髮的。tambacūla,【
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Tāva(Sk. tāvat),【無】這
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Tidhā,【副】三方式。T
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Tussati (tus 滿意 +ya), 高興
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與格 Dat.、 tava、tavaṁ、tu
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Thira,【形】牢固的 , 固
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DD, 巴利文字母表的羅
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Dametu,【形】馴獸師 ,
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Dātabba,【義】可以給
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地論》說見法者得十
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苦行 ( 指六年之苦行 )
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Duttara,【形】難渡的 ,
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1色 )、觸色 ( 地、火、
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骨 (n. aṭṭhi)。9. 髓 (f. a
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Dhameti (dham 吹 +e), 吹 , 使
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Dharā,【陰】地球。Dhava
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NN, 巴利文字母表的羅
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Namo & Nama (Ved.、梵 namas),【
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Pāci.IV,6...Nāmaṁ nāma dve nā
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Nikkuha,【形】不騙人的
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nijjhāyita。Nijjhāyati 2 (ni+jh
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Nipajjati (ni+pad 去 +ya), 躺下
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vaṭṭadukkhato pārametīti 從
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upaṭṭhāti.…(CS:p.149) Gatini
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Niyojana,【中】敦促 , 命
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Nivātaka(< nivāta 1 ),【中】
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meanings)。1. near, near by, on, a
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lohita odāta; in the description o
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PP, 巴利文字母表的羅
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分】pacanta。【義】pacitab
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Paccūsa,【陽】早晨。pac
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伴隨欲、可染。耳所
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Paṭikaṅkha (paṭi 相反 + ka
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kevalassa dukkhakkhandhassa samuday
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Paṭibaddha, (paṭibandhati 的
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Paṭivirati (
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【3. 複 . 過】paccassosuṁ(
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Paṇṇikā,【陰】蔬菜 ,
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eads padako; ajjheti vedeti cā ti
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Papa,【中】水。Papañca,
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至今 , 得自 , 來自。tato
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1.(adv.& prep.) beyond, on the furt
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Parāyatta,【形】屬於他
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包括「名色分別智」
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Paripūrati (pari+ pūr( 梵 pṛ /
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Pariyāpuṇana,【中】學習
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Parisujjhati (pari 遍 +sudh( 梵
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Pali° (=pari°, 摩揭陀語 ,
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Pavuccati (pa+vac 說 +ya), 被叫
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【單 . 與】【單 . 屬】p
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第十四 , 到第十五 ( 日
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Pātu-,【字首】出現。P
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ārā.pg.34):Pārājiko hotīti sey
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Pitika,【形】( 在【合】
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【形】心的喜悅 , 使
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Puṇṇamāsī, puṇṇamī,【
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1 具五緣持戒清淨衣
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Pekkhaka,【形】正在看
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PhPh, 巴利文字母表的
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(with flowers) Sn.233 (°agga=supup
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J.I,384.)。balipīḷita, (crushed
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ahma-svara), 梵音 (brahmassara),
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成就以前尚未成就的
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desito paññatto so vo mamaccayena
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Brāhmaṇa 2 (for brahmañña),
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Bhaṇati (bhaṇ 告訴 +a), 說
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物而令住者 ;(5) 水得
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as v. l.; T. bhagavanto), & bhonto
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Bhāvī(Bhāvin)(
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Bhiyya, bhiya, bhiyyosa,【無】
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(D.16./II,157.) ettha sattesu. (M.1
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糖蜜、魚、肉、( 牛
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mathavā), 229; Dh.30. Cp. māgha.)
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ed, crimson), usually enum d in set
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Madana,【陽】愛神。【
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Mandākinī,【陰】曼陀吉
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aṭṭhaṅgasamannāgatassa uposa
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罪 ) 之比丘尼必須在
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Micchā,【無】不真實 ,
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象 ) 習慣用「屬格」
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Muṇḍa,【形】剃光頭
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Mūlakammaṭṭhāna,【中】
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asamohari); reading somewhat doubtf
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yaj( 梵 yaj),【字根 I.】做
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大財富 , 高地位。yasal
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Yutti,【陰】1. 應用 (applic
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RR, 巴利文字母表的羅
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Ratta 2 ,【中】& (poet.) Ratt
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Rājagaha( 梵 Rājagṛha, Rajagri
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Rundhana,【中】預防 , 關
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Romanthati, Romantheti, 咀嚼反
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Lañca,【陽】賄賂。lañc
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Likkhā( 梵 likṣā),【陰】
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不抗拒 ‘ 苦 ’。他如
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viññātasāsanā.( 說話值
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shown by vaṇimhase. A DeNom. fr.
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Vadaññū,【形】不拘泥
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Varārohā,【陰】貴族的
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Vassāpeti (vassati 的【使】
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vāditameva.( 任何演奏 ..
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vikappenta。【獨】vikappetvā
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vuccati vicāro. Iti (CS:p.267) imi
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Viññatta = viññāpita, 告知
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(Sugata-vidatthi) 等於中等
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Vināsaka,【形】破壞的 ,
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Viparivattati (vi+pari+vat+a), 旋
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被破壞、死後烏有 ’
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Virala,Viraḷa(connected with Vedi
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daṇḍahatthakagopālakasadisā,
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Visaṅkhāra,【陽】所有
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Vissaṭṭha (Vissajjeti 的【
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【獨】vītikkamitvā。Vītin
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Vetaraṇī,【陰】灰河 (
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Vevaṇṇiya,【中】毀容 ,
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Vyāpāra,【陽】職業 , 工
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saṁyametvā。Saṁyujjati (saṁ
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Saṁsaraṇa,【中】到處
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兩位是姐妹」(Amitā, Pā
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Saṅkassara(doubtful, if Vedic sa
Page 467 and 468:
Saṅkheyya 2 ,【中】隱居
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Saṅghaṭṭana(
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Sañjagghati (saṁ+jaggh+a), 笑 ,
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sativepullappatta having attained a
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報兩者。其實三師都
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santajjetvā。Santataṁ,【副
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Sandhana,【中】自己的
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Sappītika,【形】有歡喜
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Samagga,【形】團結的 ,
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samāgama,【陽】碰到 , 集
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Samukkaṁseti (saṁ+u 出 +ka+e),
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saṅghaṭṭanasamodhāna,【中
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Sampādaka,【形】準備者
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Sambhāra,【陽】材料 , 必
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savanasammasanapaṭivedhapaccavekk
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āmalakapattotipi vuccati. (7) Tūl
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Sarikkhatta (fr. sarikkha) ,【中
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Sassāmika(sa+sāmin+ka),【形
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Sāṭa(cp. Sk. śāṭa), 外衣
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Sāmayika,【形】1. 宗教性
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房、醫院 (sick room, hospita
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Sāhasa,【中】暴力 , 任
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輪圍山 (Cakkavāḷa-pabbata
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Sīla (
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Sukhāvaha,【形】帶來快
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Suddhāvāsika,【形】住在
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cattāri aṅgānīti.( 喝酒有
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Sūju (=su-huju),【形】正
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Seyyā(Sk. śayyā; fr. śī),【
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Sotā,【陰】聽者 (ThA.200
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HH, 巴利文字母表的羅
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Han (indecl.) see haṁ.Hanakara(ah
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Hātave hātuṁ,[ 攜帶 harati]
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Huṁhuṁ, 哼哼。Huṁhuṅka
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LḶ, 巴利文字母表的
Page 537 and 538:
古印度月份巴利文名
Page 539 and 540:
巴利動詞字根I. 第一
Page 541 and 542:
ñāp,【字根 VII.】使知
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muh( 梵 muh),【字根 III.】
Page 545 and 546:
aṅh, 狹窄 (be narrow); 悲傷
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khā, =see √khankhād( 巴 khād)
Page 549 and 550:
tviṣ, =be stirred= 攪拌tsar, =
Page 551 and 552:
hikṣ, =beg= 乞討bhid( 巴 bhid
Page 553 and 554:
van / vā, =win= 獲勝vand( 巴 v
Page 555 and 556:
syand/ syad, =move on= 前進sra
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