Concise-Pali-Han-UTF.. - 法雨道場

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為四大天王。造作宮殿。城壁垣牆。皆是七寶。端嚴殊妙。雜色可觀。」Cāturiya,【中】技術 , 精明。Cāpa,【陽】弓。Cāpalla, Cāpalya, (< capala, Sk. cāpalya),【中】變幻無常 (fickleness), 輕佻。Cāmara,【中】蠅撣 , 蠅拂 , 拂塵 ( 柄端紮犁牛尾的用具 )。Cāmīkara,【中】黃金。Cāra(
Citi,【陰】堆 , 石堆紀念碑 , 石塚 , 堆石界標。Citta 1 ,Citra,【形】雜色的 , 多樣化的 , 多種形式的 , 美麗的。【中】畫 , 照片。cittakata,【形】裝飾的 , 心造的。cittakathika, cittakathī,【形】有才氣的演說者 , 雄辯家。cittakamma,【中】繪畫 , 畫的藝術 , 裝飾品。cittakāra,【陽】畫家 , 裝飾者。cittatara,【形】更不同的 , 更多元化的。cittāgāra,【中】畫廊。cittaniyāma,【陽】心的定律 (Mohavicchedanī 斷除愚痴 (CS:p.78) : Yathāvuttena bhavaṅgāvajjanādikiccakkameneva cittappavatticittaniyāmo nāma.( 有分、轉向等作用 , 以心生起的方式進行 , 稱為「心的定律」。) Dhs.#11.:Katamā tasmiṁsamaye cittassekaggatā hoti? Yā tasmiṁ samaye cittassa 1 ṭhiti 2 saṇṭhiti 3 avaṭṭhiti 4 avisāhāro 5 avikkhepo6 avisāhaṭamānasatā7 samatho8 samādhindriyaṁ9 samādhibalaṁ10 sammāsamādhi--ayaṁ tasmiṁ samaye1cittassekaggatā hoti.(《法集論》: 在此時什麽是 ‘ 心一境性 ’? 此時是凡是心住、 2 等住、 3 堅住、 4 不散、 5 不亂、6不散亂性、 7 奢摩他、 8 定根、 9 定力、 10 正定 -- 即此時是心一境性 )。)) 《法集論注釋》( 殊勝義 )(CS:DhsA.pg.188):「‘ 一境性 ’ 之義 , 住於所緣上 , 不能動搖 , 為 ‘ 住 ’。」(Ekaggatāniddese acalabhāvena ārammaṇe tiṭṭhatīti ṭhiti.)「此外 , 相應法所緣上 , 已組合之後而住立 , 為 ‘ 等住 ’。」(Apica sampayuttadhamme ārammaṇamhi sampiṇḍetvātiṭṭhatīti saṇṭhiti.)「於所緣上 , 已潛入 , 已進入 , 為 ‘ 堅住 ’。」(Ārammaṇaṁ ogāhetvā anupavisitvā tiṭṭhatīti avaṭṭhiti.)「生起掉舉、疑 , 心煩意亂的相反 , 為 ‘ 不散 ’。處於掉舉、疑、擾亂已離去的心。」(Uddhacca-vicikicchā-vasenapavattassa visāhārassa paṭipakkhato avisāhāro. Uddhaccavicikicchāvaseneva gacchantaṁ cittaṁ vikkhipati nāma.)「處於掉舉、疑、擾亂已離去的心。如此 , 這種不擾亂 , 為 ‘ 不亂 ’。」(Uddhaccavicikicchāvaseneva gacchantaṁcittaṁ vikkhipati nāma. Ayaṁ pana tathāvidho vikkhepo na hotīti avikkhepo.)Citta 2 (
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巴漢詞典 2009.5.( 增訂
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tadupayuttaparidīpanattho. Karaṇ
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序在漢語界的南傳佛
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寫這部辭典時曾參考
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akkamana(cp. BSk. ākramaṇa), 【
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wanderer (mendicant))。rājāgāra
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指智之女 , 不能到彼
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ajānanta, ajānamāna,【現分
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añch,【字根 I.】拉出 (to
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aṭṭhapada,【中】棋盤
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髖骨 )、骶骨 ( 薦骨、
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atighora,【形】可怕的 ,
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Ato,【無】因此 , 今後
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Atthata (attharati 的【過分
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未來時 (future time),paccuppan
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Adhimuccati (adhi 在 … 上 +muc(
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Anāmata (an + amata the ā being d
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Anārammaṇa,【中】無所
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nīharaṇavināsatthañhi idaṁ n
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羅三藐三菩提。Anuttān
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24 paññāpāsādo 25 paññā-āl
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Anuppadāti (anu 隨 +pa+dā 給 +a
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Anuvāsana,【中】香水。A
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Anelagala, Aneḷagala, Aneḷaga
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Anvattha,【形】依照感
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Apalāyī,【形】不逃的 ,
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無意識 , 將臥在地上 ,
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( 即多給少拿 , 少給更
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方式。4. 接納樂受 (sād
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多經》卷第三百八十
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【過分】。abhinikkhamma,【
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Abhirucira,【形】多令人
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Abhisiñcati (abhi 全面 +siñcat
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amogha,【形】非空的 ,
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Araha, Araha-(Vedic arha of arh),
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Alaṁ,【無】夠了 ! 做
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Avatiṭṭhati( 梵 avatiṣṭhas
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sīlasampannassa na cetanāya kara
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Asaṁsaṭṭha(a+saṁsaṭṭha)
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A.1.2./I,4...“Nāhaṁ, bhikkhave
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折磨。)。單複主 ahaṁ may
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Ākāra(ā + karoti, kar),【陽
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parisuddho ājīvo, 清淨活命
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Āditya,【梵】日 , 日天
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*Āpā & *Āvā (for āpadā, q. v.
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Āmodamāna,【現分】高興
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全然的精進 , 已慇懃
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Ālimpana,【中】1. 塗。2.
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Āvi(Sk. āviḥ),【無】公
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strike; fig. to offend, assail, ins
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II 巴利文字母表的羅
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Itthatta,【中】1.(itthaṁ+tta
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受彼等古秘典之聖句
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UU 巴利文字母表的羅
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Uggahetu,【陽】學徒 , 著
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Ujjhāpeti (u 出 +jhe +āpe), 激
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Uda,【無】或 , 和。Udaka,
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界欲 )、對無色界生
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kammantā vipajjanti, 6 kule vā ku
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Upadhāna,【中】枕頭 ,【
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Upalakkhita, (Upalakketi 的【
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Upahanati (upa 近 +han+a), 傷害
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Visakhuposatha Sutta〈VIII,43〉,
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DhsA 45.Uppādana(< uppada 2 ),【
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隨著他。Ullaṅghana,【中
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ŪŪ 巴利文字母表的
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(appanā-upacārasamādhi)。SṬ.4
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Ena, 他 , 這 ( 一些情形
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OO, 巴利文字母表的羅
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Odakantika,【中】水的附
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Ovāda,【陽】忠告 , 教
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KK, 巴利文字母表的羅
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Page 153 and 154: Katamatte,【處】一旦做
Page 155 and 156: Kadalī 1 (Sk. kadalī),【陰】
Page 157 and 158: Kamalinī,【陰】蓮池。Ka
Page 159 and 160: dukkhakkhandho kāmahetu kāmanidā
Page 161 and 162: producing)。【陰】Karaṇī
Page 163 and 164: Kalusa,【中】1. 犯。2. 不
Page 165 and 166: āmarāga,【陽】激情。k
Page 167 and 168: kālanti samaye samaye)。kālaṁ
Page 169 and 170: Kiñca (kiṁ 什麽 ?+ca 和 ),
Page 171 and 172: Kukutthaka,【陽】雉 ( 一
Page 173 and 174: Kuppati (kup 使激動 +ya), 生
Page 175 and 176: Kuhanā,【陰】欺騙 , 僞
Page 177 and 178: Koṭṭha 2 , 可能是 : 啄
Page 179 and 180: KhKh, 巴利文字母表的
Page 181 and 182: caus. khamāpeti。dukkhamati, 難
Page 183 and 184: khīṇāsava,【形】漏盡
Page 185 and 186: cackling, cawing, in haṁsagaggara
Page 187 and 188: ganth( 梵 grath/ granth),【字
Page 189 and 190: Gahaṇī,【陰】妊娠 , 懷
Page 191 and 192: gilā,【字根 III.】不舒
Page 193 and 194: 境色 , 是五根所緣之
Page 195 and 196: GhGh, 巴利文字母表的
Page 197 and 198: ṄṄ, 巴利文字母表的
Page 199 and 200: 【形】四倍的 , 四重
Page 201: Carima, carimaka,【形】最
Page 205 and 206: hikkhave, maraṇaṁ.( 復次 ,
Page 207 and 208: chCh, 巴利文字母表的
Page 209 and 210: 洞口。Chiddita,【形】穿
Page 211 and 212: Janatā (from janati), 【陰】
Page 213 and 214: 下方壓下去最痛的點
Page 215 and 216: Jālikā,【陰】以鏈製
Page 217 and 218: “Anāthapiṇḍikassa ārāmo”
Page 219 and 220: jhe,【字根 I.】靜靜思
Page 221 and 222: ṬṬ, 巴利文字母表的
Page 223 and 224: ḌḌ 巴利文字母表的
Page 225 and 226: Takketi (takk 尋 +e), 思考 ,
Page 227 and 228: “Yathāvādī, bhikkhave, Tathāg
Page 229 and 230: 色頭髮的。tambacūla,【
Page 231 and 232: Tāva(Sk. tāvat),【無】這
Page 233 and 234: Tidhā,【副】三方式。T
Page 235 and 236: Tussati (tus 滿意 +ya), 高興
Page 237 and 238: 與格 Dat.、 tava、tavaṁ、tu
Page 239 and 240: Thira,【形】牢固的 , 固
Page 241 and 242: DD, 巴利文字母表的羅
Page 243 and 244: Dametu,【形】馴獸師 ,
Page 245 and 246: Dātabba,【義】可以給
Page 247 and 248: 地論》說見法者得十
Page 249 and 250: 苦行 ( 指六年之苦行 )
Page 251 and 252: Duttara,【形】難渡的 ,
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1色 )、觸色 ( 地、火、
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骨 (n. aṭṭhi)。9. 髓 (f. a
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Dhameti (dham 吹 +e), 吹 , 使
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Dharā,【陰】地球。Dhava
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NN, 巴利文字母表的羅
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Namo & Nama (Ved.、梵 namas),【
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Pāci.IV,6...Nāmaṁ nāma dve nā
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Nikkuha,【形】不騙人的
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nijjhāyita。Nijjhāyati 2 (ni+jh
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Nipajjati (ni+pad 去 +ya), 躺下
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vaṭṭadukkhato pārametīti 從
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upaṭṭhāti.…(CS:p.149) Gatini
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Niyojana,【中】敦促 , 命
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Nivātaka(< nivāta 1 ),【中】
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meanings)。1. near, near by, on, a
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lohita odāta; in the description o
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PP, 巴利文字母表的羅
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分】pacanta。【義】pacitab
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Paccūsa,【陽】早晨。pac
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伴隨欲、可染。耳所
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Paṭikaṅkha (paṭi 相反 + ka
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kevalassa dukkhakkhandhassa samuday
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Paṭibaddha, (paṭibandhati 的
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Paṭivirati (
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【3. 複 . 過】paccassosuṁ(
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Paṇṇikā,【陰】蔬菜 ,
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eads padako; ajjheti vedeti cā ti
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Papa,【中】水。Papañca,
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至今 , 得自 , 來自。tato
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1.(adv.& prep.) beyond, on the furt
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Parāyatta,【形】屬於他
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包括「名色分別智」
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Paripūrati (pari+ pūr( 梵 pṛ /
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Pariyāpuṇana,【中】學習
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Parisujjhati (pari 遍 +sudh( 梵
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Pali° (=pari°, 摩揭陀語 ,
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Pavuccati (pa+vac 說 +ya), 被叫
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【單 . 與】【單 . 屬】p
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第十四 , 到第十五 ( 日
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Pātu-,【字首】出現。P
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ārā.pg.34):Pārājiko hotīti sey
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Pitika,【形】( 在【合】
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【形】心的喜悅 , 使
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Puṇṇamāsī, puṇṇamī,【
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1 具五緣持戒清淨衣
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Pekkhaka,【形】正在看
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PhPh, 巴利文字母表的
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(with flowers) Sn.233 (°agga=supup
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J.I,384.)。balipīḷita, (crushed
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ahma-svara), 梵音 (brahmassara),
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成就以前尚未成就的
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desito paññatto so vo mamaccayena
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Brāhmaṇa 2 (for brahmañña),
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Bhaṇati (bhaṇ 告訴 +a), 說
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物而令住者 ;(5) 水得
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as v. l.; T. bhagavanto), & bhonto
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Bhāvī(Bhāvin)(
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Bhiyya, bhiya, bhiyyosa,【無】
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(D.16./II,157.) ettha sattesu. (M.1
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糖蜜、魚、肉、( 牛
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mathavā), 229; Dh.30. Cp. māgha.)
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ed, crimson), usually enum d in set
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Madana,【陽】愛神。【
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Mandākinī,【陰】曼陀吉
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aṭṭhaṅgasamannāgatassa uposa
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罪 ) 之比丘尼必須在
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Micchā,【無】不真實 ,
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象 ) 習慣用「屬格」
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Muṇḍa,【形】剃光頭
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Mūlakammaṭṭhāna,【中】
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asamohari); reading somewhat doubtf
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yaj( 梵 yaj),【字根 I.】做
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大財富 , 高地位。yasal
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Yutti,【陰】1. 應用 (applic
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RR, 巴利文字母表的羅
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Ratta 2 ,【中】& (poet.) Ratt
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Rājagaha( 梵 Rājagṛha, Rajagri
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Rundhana,【中】預防 , 關
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Romanthati, Romantheti, 咀嚼反
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Lañca,【陽】賄賂。lañc
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Likkhā( 梵 likṣā),【陰】
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不抗拒 ‘ 苦 ’。他如
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viññātasāsanā.( 說話值
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shown by vaṇimhase. A DeNom. fr.
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Vadaññū,【形】不拘泥
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Varārohā,【陰】貴族的
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Vassāpeti (vassati 的【使】
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vāditameva.( 任何演奏 ..
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vikappenta。【獨】vikappetvā
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vuccati vicāro. Iti (CS:p.267) imi
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Viññatta = viññāpita, 告知
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(Sugata-vidatthi) 等於中等
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Vināsaka,【形】破壞的 ,
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Viparivattati (vi+pari+vat+a), 旋
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被破壞、死後烏有 ’
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Virala,Viraḷa(connected with Vedi
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daṇḍahatthakagopālakasadisā,
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Visaṅkhāra,【陽】所有
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Vissaṭṭha (Vissajjeti 的【
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【獨】vītikkamitvā。Vītin
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Vetaraṇī,【陰】灰河 (
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Vevaṇṇiya,【中】毀容 ,
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Vyāpāra,【陽】職業 , 工
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saṁyametvā。Saṁyujjati (saṁ
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Saṁsaraṇa,【中】到處
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兩位是姐妹」(Amitā, Pā
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Saṅkassara(doubtful, if Vedic sa
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Saṅkheyya 2 ,【中】隱居
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Saṅghaṭṭana(
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Sañjagghati (saṁ+jaggh+a), 笑 ,
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sativepullappatta having attained a
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報兩者。其實三師都
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santajjetvā。Santataṁ,【副
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Sandhana,【中】自己的
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Sappītika,【形】有歡喜
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Samagga,【形】團結的 ,
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samāgama,【陽】碰到 , 集
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Samukkaṁseti (saṁ+u 出 +ka+e),
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saṅghaṭṭanasamodhāna,【中
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Sampādaka,【形】準備者
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Sambhāra,【陽】材料 , 必
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savanasammasanapaṭivedhapaccavekk
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āmalakapattotipi vuccati. (7) Tūl
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Sarikkhatta (fr. sarikkha) ,【中
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Sassāmika(sa+sāmin+ka),【形
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Sāṭa(cp. Sk. śāṭa), 外衣
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Sāmayika,【形】1. 宗教性
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房、醫院 (sick room, hospita
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Sāhasa,【中】暴力 , 任
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輪圍山 (Cakkavāḷa-pabbata
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Sīla (
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Sukhāvaha,【形】帶來快
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Suddhāvāsika,【形】住在
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cattāri aṅgānīti.( 喝酒有
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Sūju (=su-huju),【形】正
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Seyyā(Sk. śayyā; fr. śī),【
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Sotā,【陰】聽者 (ThA.200
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HH, 巴利文字母表的羅
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Han (indecl.) see haṁ.Hanakara(ah
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Hātave hātuṁ,[ 攜帶 harati]
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Huṁhuṁ, 哼哼。Huṁhuṅka
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LḶ, 巴利文字母表的
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古印度月份巴利文名
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巴利動詞字根I. 第一
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ñāp,【字根 VII.】使知
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muh( 梵 muh),【字根 III.】
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aṅh, 狹窄 (be narrow); 悲傷
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khā, =see √khankhād( 巴 khād)
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tviṣ, =be stirred= 攪拌tsar, =
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hikṣ, =beg= 乞討bhid( 巴 bhid
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van / vā, =win= 獲勝vand( 巴 v
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syand/ syad, =move on= 前進sra
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Concise-Pali-Han-UTF.. - 法雨道場

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