Concise-Pali-Han-UTF.. - 法雨道場

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Parimasati(pari+ mas( 梵 mṛś)+a), 接觸 , 碰觸 (to touch, stroke, grasp)。pp. parimaṭṭha (same as pp. of parimajjati)。Parimāṇa(pari+mā),【中】尺寸 , 範圍 , 界限。【形】( 在【合】中 ) 測定 , 包含 , 擴充。Parimita (parimiṇāti 的【過分】) , 已測量 , 已限制 , 已約束。Parimukhaṁ(pari 遍 +mukha 口、面 ),【副】在前面 ( in front of); 鼻端 , 鼻子正下方人中或它的附近部位上的任何一處。都可作為專注入、出息所依靠的接觸點。ujuj kāyaṁ paṇidhāya, parimukhaṁ satiṁ upaṭṭhapetvā.( 使身正直 , 起正念於鼻端。《中阿含經》作 : 正身正願 ,反念不向 )。《分別論》Vibh.p.294,#537. “Parimukhaṁ satiṁ upaṭṭhapetvā”ti tattha katamā sati? Yā 1 sati 2 anussati3 paṭissati 4 saraṇatā 5 dhāraṇatā 6 apilāpanatā 7 asammusanatā sati 8 satindriyaṁ 9 satibalaṁ] 10 sammāsati--ayaṁvuccati “sati”. Ayaṁ sati upaṭṭhitā hoti supaṭṭhitā nāsikagge vā mukhanimitte vā. …”(「使存念於口上 (parimukha,1pari 上 + mukha 口 )」者 , 此中 , 什麼是「念」(sati), 凡是念 ( 處在記住 )、 2 隨念 ( 一而再地記住 )、 3 回想 ( 當面記住 , 離去後 , 再回想 )、 4 記住 ( 免得再記 )、 5 憶持性 ( 聽聞與誦習的憶持 )、 6 不漂浮性 ( 溶入所緣 )、 7 不忘性 ( 久做久說都不忘。不失憶性 (asammusanatā= naṭṭha-muṭṭhassatitā))、 8 念根 ( 使作統治的根 )、 9 念力 ( 沒有懶惰的搖擺 )、 10 正念 ( 正確的念、有利可圖的念、善念 ), 這被稱作「念」, 此「念」存續、善存續在鼻端 (nāsika-agge)或在口相 (mukhanimitte) , 以念住於鼻端被稱為「念」的存續之後。) (cf. DhsA.p.147.;CS:p.191)。DA.2./I,210-1...Parimukhaṁ satiṁ upaṭṭhapetvāti kammaṭṭhānābhimukhaṁ satiṁ ṭhapayitvā. Mukhasamīpevā katvāti attho.Teneva Vibhaṅge vuttaṁ-- “ayaṁ sati upaṭṭhitā hoti sūpaṭṭhitā nāsikagge vā mukhanimitte vā, tena vuccatiparimukhaṁ satiṁ upaṭṭhapetvā”ti (vibha.537). Athavā parīti pariggahaṭṭho. Mukhanti niyyānaṭṭho. Satītiupaṭṭhānaṭṭho. (「念」存續於遍口 ( 鼻端 ) 之後 .. 使念被放置於業處的前面 , 放置接近於口之意。或然 , 遍 .. 掌握之意。口 .. 釋放之意。念 .. 存續之意。《分別論》說 .. 此「念」存續、善存續在鼻端 (nāsika-agge) 或在口相(mukhanimitte)), 以念住於鼻端被稱為「念」的存續之後。) 《沙門果經》新疏 (DṬ2./pg.2.124)..Nāsikaggetināsapuṭagge. Mukhanimittaṁ nāma uttaroṭṭhassa vemajjhappadeso, yattha nāsikavāto paṭihaññati.:( 鼻端 .. 鼻腔出口。口相 .. 是上唇的中部 , 空氣出入鼻孔時磨擦之處。) ‘parimukha’ 在此譯作 :「人中 ( 鼻下溝中 , 正中上方1/3 處 ) 附近」, 或「( 鼻下 ) 口上」較寫實 ; 譯 : 面前、全面、in front、before、facing 皆不夠精確。「面前」或「前面」, 也可用 pamukha(pa( 梵 pra-) 先 , 前 ), 或 sammukha 前面 , 或 paṭimukha 對面。Parimuccati (pari+muc 釋放 +ya) , 被釋放 , 逃脫。【過】parimucci。【過分】parimutta。【獨】parimuccitvā。Parimuccana,【中】釋放 , 逃亡。Parimutta(parimuccati 的【過分】) 已被釋放 , 已逃脫。Parimutti,【陰】釋放 , 解脫。Parimoceti (pari+muc 釋放 +e) 釋放 , 解脫。【過】parimocesi。【過分】parimocita。【獨】parimocetvā。Pariyatti,【陰】聖典 (the Scriptures)。pariyattidhara,【形】精通聖經的。knowing Scripture by heart.pariyattidhamma,【陽】pariyattisāsana,【中】聖典 (code of the Holy Texts)。《眾經撰雜譬喻》(14) (T4.534.3)..「若有凡人解深經一句 , 口誦心念 , 身中三毒四魔八萬垢門 , 皆不能自安 , 何況博採眾法 , 為世橋梁者也。」Pariyanta,【陽】末端 , 界限 , 高潮。pariyantavatiṁ(pariyanta 節度 +vatiṁ 圍牆 ),【陰】有節度。pariyantakata,【形】限制的 , 約束的。Pariyantika,【形】( 在【合】中 ) 終止在 , 由 … 所限制的。Pariyayadassavin, 看見法門者。Pariyāti (pari+ya+a) , 四處走動。Pariyādāti (pari+a+da+a=pari+ādāti), 極端地繼續 (to take up in an excessive degree), 用盡 (to exhaust)。【過分】pariyādinna, pariyādiṇṇa。【獨】pariyādāya。【被】pariyādiyati。Pariyādiyati,pariyādiyyati(pari 遍 +ādiyati 拿 , pariyādāti 的【被】), 遍拿 ( 直譯 ), 控制 (overpower), 變成耗盡 (to becomeexhausted)。【過】pariyadiyi。【過分】pariyādinna。【獨】pariyādiyitvā。pot. pariyādiyeyyaṁ。ger. °adiyitvā。【反】parivaḍḍhati, 遍增長。Pariyāpanna (【過分】) 已包含 , 已屬於 , 已進入。【反】apariyāpanna。Pariyāpajjati (pari+āpajjati), 被完成 (to be finished)。【現分】pariyāpanna。【使】pariyāpādeti。Pariyāputa (pariyāpuṇati 的【過分】) , 已精通。310
Pariyāpuṇana,【中】學習。Pariyāpuṇāti (pari+a+pu+ṇa) , 徹底地學習 , 精通。【過】pariyāpuni。【過分】pariyāputa。【獨】pariyapuṇitvā。Pariyāya(
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巴漢詞典 2009.5.( 增訂
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tadupayuttaparidīpanattho. Karaṇ
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序在漢語界的南傳佛
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寫這部辭典時曾參考
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akkamana(cp. BSk. ākramaṇa), 【
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wanderer (mendicant))。rājāgāra
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指智之女 , 不能到彼
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ajānanta, ajānamāna,【現分
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añch,【字根 I.】拉出 (to
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aṭṭhapada,【中】棋盤
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髖骨 )、骶骨 ( 薦骨、
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atighora,【形】可怕的 ,
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Ato,【無】因此 , 今後
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Atthata (attharati 的【過分
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未來時 (future time),paccuppan
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Adhimuccati (adhi 在 … 上 +muc(
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Anāmata (an + amata the ā being d
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Anārammaṇa,【中】無所
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nīharaṇavināsatthañhi idaṁ n
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羅三藐三菩提。Anuttān
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24 paññāpāsādo 25 paññā-āl
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Anuppadāti (anu 隨 +pa+dā 給 +a
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Anuvāsana,【中】香水。A
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Anelagala, Aneḷagala, Aneḷaga
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Anvattha,【形】依照感
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Apalāyī,【形】不逃的 ,
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無意識 , 將臥在地上 ,
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( 即多給少拿 , 少給更
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方式。4. 接納樂受 (sād
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多經》卷第三百八十
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【過分】。abhinikkhamma,【
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Abhirucira,【形】多令人
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Abhisiñcati (abhi 全面 +siñcat
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amogha,【形】非空的 ,
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Araha, Araha-(Vedic arha of arh),
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Alaṁ,【無】夠了 ! 做
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Avatiṭṭhati( 梵 avatiṣṭhas
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sīlasampannassa na cetanāya kara
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Asaṁsaṭṭha(a+saṁsaṭṭha)
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A.1.2./I,4...“Nāhaṁ, bhikkhave
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折磨。)。單複主 ahaṁ may
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Ākāra(ā + karoti, kar),【陽
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parisuddho ājīvo, 清淨活命
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Āditya,【梵】日 , 日天
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*Āpā & *Āvā (for āpadā, q. v.
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Āmodamāna,【現分】高興
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全然的精進 , 已慇懃
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Ālimpana,【中】1. 塗。2.
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Āvi(Sk. āviḥ),【無】公
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strike; fig. to offend, assail, ins
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II 巴利文字母表的羅
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Itthatta,【中】1.(itthaṁ+tta
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受彼等古秘典之聖句
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UU 巴利文字母表的羅
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Uggahetu,【陽】學徒 , 著
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Ujjhāpeti (u 出 +jhe +āpe), 激
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Uda,【無】或 , 和。Udaka,
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界欲 )、對無色界生
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kammantā vipajjanti, 6 kule vā ku
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Upadhāna,【中】枕頭 ,【
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Upalakkhita, (Upalakketi 的【
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Upahanati (upa 近 +han+a), 傷害
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Visakhuposatha Sutta〈VIII,43〉,
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DhsA 45.Uppādana(< uppada 2 ),【
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隨著他。Ullaṅghana,【中
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ŪŪ 巴利文字母表的
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(appanā-upacārasamādhi)。SṬ.4
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Ena, 他 , 這 ( 一些情形
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OO, 巴利文字母表的羅
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Odakantika,【中】水的附
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Ovāda,【陽】忠告 , 教
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KK, 巴利文字母表的羅
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Kaṭuviya,【形】吐出的
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Katamatte,【處】一旦做
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Kadalī 1 (Sk. kadalī),【陰】
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Kamalinī,【陰】蓮池。Ka
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dukkhakkhandho kāmahetu kāmanidā
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producing)。【陰】Karaṇī
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Kalusa,【中】1. 犯。2. 不
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āmarāga,【陽】激情。k
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kālanti samaye samaye)。kālaṁ
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Kiñca (kiṁ 什麽 ?+ca 和 ),
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Kukutthaka,【陽】雉 ( 一
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Kuppati (kup 使激動 +ya), 生
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Kuhanā,【陰】欺騙 , 僞
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Koṭṭha 2 , 可能是 : 啄
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KhKh, 巴利文字母表的
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caus. khamāpeti。dukkhamati, 難
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khīṇāsava,【形】漏盡
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cackling, cawing, in haṁsagaggara
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ganth( 梵 grath/ granth),【字
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Gahaṇī,【陰】妊娠 , 懷
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gilā,【字根 III.】不舒
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境色 , 是五根所緣之
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GhGh, 巴利文字母表的
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ṄṄ, 巴利文字母表的
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【形】四倍的 , 四重
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Carima, carimaka,【形】最
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Citi,【陰】堆 , 石堆紀
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hikkhave, maraṇaṁ.( 復次 ,
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chCh, 巴利文字母表的
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洞口。Chiddita,【形】穿
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Janatā (from janati), 【陰】
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下方壓下去最痛的點
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Jālikā,【陰】以鏈製
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“Anāthapiṇḍikassa ārāmo”
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jhe,【字根 I.】靜靜思
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ṬṬ, 巴利文字母表的
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ḌḌ 巴利文字母表的
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Takketi (takk 尋 +e), 思考 ,
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“Yathāvādī, bhikkhave, Tathāg
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色頭髮的。tambacūla,【
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Tāva(Sk. tāvat),【無】這
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Tidhā,【副】三方式。T
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Tussati (tus 滿意 +ya), 高興
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與格 Dat.、 tava、tavaṁ、tu
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Thira,【形】牢固的 , 固
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DD, 巴利文字母表的羅
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Dametu,【形】馴獸師 ,
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Dātabba,【義】可以給
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地論》說見法者得十
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苦行 ( 指六年之苦行 )
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Duttara,【形】難渡的 ,
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1色 )、觸色 ( 地、火、
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骨 (n. aṭṭhi)。9. 髓 (f. a
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Dhameti (dham 吹 +e), 吹 , 使
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Dharā,【陰】地球。Dhava
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NN, 巴利文字母表的羅
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Namo & Nama (Ved.、梵 namas),【
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Pāci.IV,6...Nāmaṁ nāma dve nā
Page 267 and 268: Nikkuha,【形】不騙人的
Page 269 and 270: nijjhāyita。Nijjhāyati 2 (ni+jh
Page 271 and 272: Nipajjati (ni+pad 去 +ya), 躺下
Page 273 and 274: vaṭṭadukkhato pārametīti 從
Page 275 and 276: upaṭṭhāti.…(CS:p.149) Gatini
Page 277 and 278: Niyojana,【中】敦促 , 命
Page 279 and 280: Nivātaka(< nivāta 1 ),【中】
Page 281 and 282: meanings)。1. near, near by, on, a
Page 283 and 284: lohita odāta; in the description o
Page 285 and 286: PP, 巴利文字母表的羅
Page 287 and 288: 分】pacanta。【義】pacitab
Page 289 and 290: Paccūsa,【陽】早晨。pac
Page 291 and 292: 伴隨欲、可染。耳所
Page 293 and 294: Paṭikaṅkha (paṭi 相反 + ka
Page 295 and 296: kevalassa dukkhakkhandhassa samuday
Page 297 and 298: Paṭibaddha, (paṭibandhati 的
Page 299 and 300: Paṭivirati (
Page 301 and 302: 【3. 複 . 過】paccassosuṁ(
Page 303 and 304: Paṇṇikā,【陰】蔬菜 ,
Page 305 and 306: eads padako; ajjheti vedeti cā ti
Page 307 and 308: Papa,【中】水。Papañca,
Page 309 and 310: 至今 , 得自 , 來自。tato
Page 311 and 312: 1.(adv.& prep.) beyond, on the furt
Page 313 and 314: Parāyatta,【形】屬於他
Page 315 and 316: 包括「名色分別智」
Page 317: Paripūrati (pari+ pūr( 梵 pṛ /
Page 321 and 322: Parisujjhati (pari 遍 +sudh( 梵
Page 323 and 324: Pali° (=pari°, 摩揭陀語 ,
Page 325 and 326: Pavuccati (pa+vac 說 +ya), 被叫
Page 327 and 328: 【單 . 與】【單 . 屬】p
Page 329 and 330: 第十四 , 到第十五 ( 日
Page 331 and 332: Pātu-,【字首】出現。P
Page 333 and 334: ārā.pg.34):Pārājiko hotīti sey
Page 335 and 336: Pitika,【形】( 在【合】
Page 337 and 338: 【形】心的喜悅 , 使
Page 339 and 340: Puṇṇamāsī, puṇṇamī,【
Page 341 and 342: 1 具五緣持戒清淨衣
Page 343 and 344: Pekkhaka,【形】正在看
Page 345 and 346: PhPh, 巴利文字母表的
Page 347 and 348: (with flowers) Sn.233 (°agga=supup
Page 349 and 350: J.I,384.)。balipīḷita, (crushed
Page 351 and 352: ahma-svara), 梵音 (brahmassara),
Page 353 and 354: 成就以前尚未成就的
Page 355 and 356: desito paññatto so vo mamaccayena
Page 357 and 358: Brāhmaṇa 2 (for brahmañña),
Page 359 and 360: Bhaṇati (bhaṇ 告訴 +a), 說
Page 361 and 362: 物而令住者 ;(5) 水得
Page 363 and 364: as v. l.; T. bhagavanto), & bhonto
Page 365 and 366: Bhāvī(Bhāvin)(
Page 367 and 368: Bhiyya, bhiya, bhiyyosa,【無】
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(D.16./II,157.) ettha sattesu. (M.1
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糖蜜、魚、肉、( 牛
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mathavā), 229; Dh.30. Cp. māgha.)
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ed, crimson), usually enum d in set
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Madana,【陽】愛神。【
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Mandākinī,【陰】曼陀吉
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aṭṭhaṅgasamannāgatassa uposa
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罪 ) 之比丘尼必須在
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Micchā,【無】不真實 ,
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象 ) 習慣用「屬格」
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Muṇḍa,【形】剃光頭
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Mūlakammaṭṭhāna,【中】
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asamohari); reading somewhat doubtf
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yaj( 梵 yaj),【字根 I.】做
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大財富 , 高地位。yasal
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Yutti,【陰】1. 應用 (applic
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RR, 巴利文字母表的羅
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Ratta 2 ,【中】& (poet.) Ratt
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Rājagaha( 梵 Rājagṛha, Rajagri
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Rundhana,【中】預防 , 關
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Romanthati, Romantheti, 咀嚼反
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Lañca,【陽】賄賂。lañc
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Likkhā( 梵 likṣā),【陰】
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不抗拒 ‘ 苦 ’。他如
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viññātasāsanā.( 說話值
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shown by vaṇimhase. A DeNom. fr.
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Vadaññū,【形】不拘泥
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Varārohā,【陰】貴族的
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Vassāpeti (vassati 的【使】
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vāditameva.( 任何演奏 ..
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vikappenta。【獨】vikappetvā
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vuccati vicāro. Iti (CS:p.267) imi
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Viññatta = viññāpita, 告知
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(Sugata-vidatthi) 等於中等
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Vināsaka,【形】破壞的 ,
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Viparivattati (vi+pari+vat+a), 旋
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被破壞、死後烏有 ’
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Virala,Viraḷa(connected with Vedi
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daṇḍahatthakagopālakasadisā,
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Visaṅkhāra,【陽】所有
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Vissaṭṭha (Vissajjeti 的【
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【獨】vītikkamitvā。Vītin
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Vetaraṇī,【陰】灰河 (
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Vevaṇṇiya,【中】毀容 ,
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Vyāpāra,【陽】職業 , 工
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saṁyametvā。Saṁyujjati (saṁ
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Saṁsaraṇa,【中】到處
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兩位是姐妹」(Amitā, Pā
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Saṅkassara(doubtful, if Vedic sa
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Saṅkheyya 2 ,【中】隱居
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Saṅghaṭṭana(
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Sañjagghati (saṁ+jaggh+a), 笑 ,
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sativepullappatta having attained a
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報兩者。其實三師都
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santajjetvā。Santataṁ,【副
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Sandhana,【中】自己的
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Sappītika,【形】有歡喜
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Samagga,【形】團結的 ,
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samāgama,【陽】碰到 , 集
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Samukkaṁseti (saṁ+u 出 +ka+e),
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saṅghaṭṭanasamodhāna,【中
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Sampādaka,【形】準備者
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Sambhāra,【陽】材料 , 必
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savanasammasanapaṭivedhapaccavekk
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āmalakapattotipi vuccati. (7) Tūl
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Sarikkhatta (fr. sarikkha) ,【中
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Sassāmika(sa+sāmin+ka),【形
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Sāṭa(cp. Sk. śāṭa), 外衣
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Sāmayika,【形】1. 宗教性
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房、醫院 (sick room, hospita
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Sāhasa,【中】暴力 , 任
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輪圍山 (Cakkavāḷa-pabbata
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Sīla (
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Sukhāvaha,【形】帶來快
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Suddhāvāsika,【形】住在
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cattāri aṅgānīti.( 喝酒有
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Sūju (=su-huju),【形】正
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Seyyā(Sk. śayyā; fr. śī),【
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Sotā,【陰】聽者 (ThA.200
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HH, 巴利文字母表的羅
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Han (indecl.) see haṁ.Hanakara(ah
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Hātave hātuṁ,[ 攜帶 harati]
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Huṁhuṁ, 哼哼。Huṁhuṅka
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LḶ, 巴利文字母表的
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古印度月份巴利文名
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巴利動詞字根I. 第一
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ñāp,【字根 VII.】使知
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muh( 梵 muh),【字根 III.】
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aṅh, 狹窄 (be narrow); 悲傷
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khā, =see √khankhād( 巴 khād)
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tviṣ, =be stirred= 攪拌tsar, =
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hikṣ, =beg= 乞討bhid( 巴 bhid
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van / vā, =win= 獲勝vand( 巴 v
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syand/ syad, =move on= 前進sra
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Concise-Pali-Han-UTF.. - 法雨道場

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