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The works of Horace : with English notes, critical and ... - Cristo Raul

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— —<br />

438 EXPLANATORY NOTES. BOOK I., SATIRE III.<br />

here the ablative, not the nominative, <strong>and</strong> refers' to the cniel conduct <strong>of</strong><br />

the master toward his slave. <strong>The</strong> crime alluded to in peccatum is stated<br />

immediately after, ** Paulum deliquit amicus" &c.—85. Concedas. " Over"<br />

lookest." Insuavis. "Unkind."—86. Ruson&n. Ruso was a well-known<br />

naurer, <strong>and</strong> at the same time prided himself on his literary taletits. When<br />

his debtors were unable to pay the principal or the interest that was due,<br />

their only way to mitigate his anger was to listen patiently to him while<br />

he read over to them his wretched historical productions. He was thus,<br />

as Francis well observes, a double torment : he ruined the poor people,<br />

who borrowed money, by his extortion, <strong>and</strong> he read them to death <strong>with</strong><br />

his <strong>works</strong>.—87. Tristes KcUendtB, <strong>The</strong> caleuds are here called tnsf^f or<br />

glbomy, in allnsioii to the poor debtor who finds himself unable to pay<br />

what he owes. Money was lent among the Romans from month to month,<br />

<strong>and</strong> the debtor would <strong>of</strong> course be called upon for payment <strong>of</strong> the principal<br />

or interest on the calends <strong>of</strong> the ensuing month. Another part <strong>of</strong> the<br />

month for laying out money at interest or calling it in was the ides. Con-<br />

sult note on Epode ii., 67.—88. Mereedem aut nummos. " <strong>The</strong> interest or<br />

principal." Unde unde extricat. "Makes out in some way or other."<br />

Extrico is to disengage from tricm, or little impediments, such as hairs,<br />

threads, &c., which get about things. Amm-ax* Equivalent to inepte<br />

scriptas.—89. Porrecto jugulo. Raso reads his unfortunate hearer 6d<br />

death <strong>with</strong> his silly trash, <strong>and</strong> the poor man, stretching oat his neck to<br />

listen, is compared to one who is about to receive the blow <strong>of</strong> the executioner.<br />

Audit. " Is compelled to listen to:"<br />

91-95. 91. Ev<strong>and</strong>ri manibus tritum. As regards the Ev<strong>and</strong>er here<br />

mentioned^ the scholiast informs us that he was a distinguished artist^<br />

carried from Athens to Alex<strong>and</strong>rea by Marc Antony, <strong>and</strong> thence subsequently<br />

to R^me by Augustus, <strong>and</strong> that he executed i& this latter city<br />

some admirable <strong>works</strong>. Some commentators, however, underst<strong>and</strong> by<br />

the expression Ev<strong>and</strong>ri mamhus tritum a satirical allusion to the great<br />

antiquity <strong>of</strong> the article in question, as if it had been " worn smooth," as it<br />

were, by the very h<strong>and</strong>s <strong>of</strong> Bv<strong>and</strong>er, the old monarch <strong>of</strong> early Roman<br />

story. This latter appears to be the more correct opinion. 1^ however,<br />

the other explanation be preferredr tritum must then be translated " fashioned<br />

in relief."—95. Commissa fide. *' Secrets confided to his h<strong>of</strong>cor."<br />

F*de is here the old form <strong>of</strong> the dative. Compare Ode iii., 7, 4. Spansumve<br />

negarit.<br />

word.<br />

*" Or has refused to fuliill a promise," i. e., has broken hia<br />

96-110. 96. Queis paria esse fere plaeuit, &c. Render /crS here "in<br />

general." <strong>The</strong> poet here begins an attack on the Stoic secfc, who maintained<br />

the strange doctrine that all <strong>of</strong>fences were equal in enormity. According<br />

to them, every virtue being a conformity to nature, <strong>and</strong> every-vice<br />

a deviation from it, aU virtues <strong>and</strong> vices were equal. One act <strong>of</strong> benefi<<br />

cence or justice is not more truly so than another : one fraud is not more<br />

a fraud than another; therefore there is no other difference in the essen-<br />

tial nature <strong>of</strong> moral actions' than that some are vicious <strong>and</strong> others virtuous.<br />

—97. Quum ventum ad verzim est. " When they come to the plain reali-<br />

ties <strong>of</strong> life."<br />

—<br />

Sensus moresque. " <strong>The</strong> general sense <strong>of</strong> mankind <strong>and</strong> the<br />

established customs <strong>of</strong> all nations."—99. Quwa prorepservnt, &c. <strong>Horace</strong><br />

Sere follows the opinion <strong>of</strong> ISpicamjs respecting the primitive state <strong>of</strong> man.<br />

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